The new movie The Son
of God opens in theaters today…
I make no secrets about my dislike for “the Hollywood agenda”
when it comes to the moral direction our society continues to engage. But when
it comes to movies about Jesus and His Church, I can no longer sit quietly
under the guise of, “at least they’re talking about Jesus,” without offering a
serious warning.
The Orthodox Church throughout history has fought
courageously to maintain the truth about who we know Jesus Christ to be, as
that truth was revealed by the Holy Spirit to the Holy Apostles. We have
defended the truth of Orthodoxy down to single letters when the meaning of who
Jesus was and is might be misunderstood by the faithful. We have maintained
this truth, “once and for all delivered to the saints” (Jude 1.3) through the
holy and sacred tradition of the Church.
We would not sit quietly when Arius spoke falsely of Christ,
and we cannot sit quietly when contemporary “theologians” under the guise of
producing Hollywood blockbuster movies, as these movies are often times
fictional representations of the Gospels and early history of the Church. This
is nothing new, of course, as Hollywood has a long tradition of altering
history for big screen for affect, while defending their actions in “the name
of entertainment,” and warning viewers they are not responsible for educating
our children.
I remember growing up being warned, “You can’t trust a movie
with the facts. You have to read the book!” Teachers were, and probably still
are, very good at forming questions that required knowledge of the book rather
than just the movie. We can all think of movies where multiple characters from
the book were blended into single portrayals on the big screen. So what makes
us think this is not also happening when the Bible is produced on the big
screen?
The reading of Scriptures is a crucial part of every
Christian’s spiritual journey, but there are verses which don’t flow well, for
the big screen. If movies were limited to just the written verses, the classic “Ten
Commandments” would have been much shorter a movie and Charlton Heston would
have been much less famous. I noticed the last time I watched the movie, (and I
LOVE the movie) I had my Bible open. What was said in two verses in my bible
was more than thirty minutes on the screen. How? Fiction and fantasy is the
only way.
But it isn’t only the fictional additions that we must be
concerned with. The Orthodox Church, guided by the Holy Spirit, has been
interpreting the Holy Scriptures since they were first written (speaking
specifically of the New Testament) and the Sacred Tradition requires us to “stand
fast and hold the traditions which you were taught, whether by word or our
epistle.” (2 Thessalonians 2.15) We must be extremely careful anytime we hear
the Holy Scriptures interpreted by anyone, including within the Church. Are the
interpretations consistent with the Teachings of the Holy Apostles? Are they in
line with the understanding of the Church Fathers, who themselves were loyal to
the teachings of the Holy Apostles when they first sanctioned the Bible with
Canonical Authority.
If you plan to watch this new movie about Jesus, or Noah opening March 28th, then
I caution you to sit with your spiritual father afterward about what the movie
teaches. The visual impact of the movie will make it difficult for you to “forget”
the incorrect teachings in favor of the Church, but prayer and the guidance of
the Holy Spirit will help as well.
I suppose, from my vantage point, these two movies might
comprise a new attack on the Church, since they are being released during the
Great Lenten journey while we are seeking a closer relationship with God. Many
will flock to the movie theater “seeking a deeper relationship” rather than
finding it in the Church. What they are likely to find is partial truth and
fantasy about a god who is not the same as The God who revealed Himself to the
Church.
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