What are You Willing to Do to Make Your Dreams Come True?

All of us have dreams; dream vacations, dream jobs, dream homes, even dream families. We invest our resources of money and time preparing ourselves to accomplish our dreams. When we are faced with choices, any choices, we painfully weigh our options against their potential to help us accomplish our dreams. If any choice either works against our dreams or doesn’t at least lead toward our dreams, we quickly opt out for fear that our dreams won’t become a reality. We will do ANYTHING to make our dreams come true.

As we begin another Church year in September, I would like you to consider this question, “Do you dream about being in Heaven when you die?” If you do, and I presume you do, what are you willing to do make that dream come true? The Orthodox Christian Way of Life is designed to help you make this dream a reality. Here are some examples:

Attending Church Services as often as you can – We read of two glimpses into Heaven in the Holy Scriptures in both Isaiah (chapter 6) and Revelation (chapter 1). Moses was commanded by God (told to us in Exodus) to shape Old Testament Worship (the model for New Testament Orthodox Christian worship) with the understanding that when we are worshiping God in Church, we are preparing to experience Heaven. SO....the more time we spend in Church for worship, the more we will appreciate the reality of Heaven. Heaven isn’t a good day fishing, it isn’t a good day at the golf course, it isn’t a peaceful field of bright colored flowers. Heaven IS the angels and saints (that includes us) worshipping God ALL THE TIME. If you dream about being in Heaven, but you don’t enjoy being in Church, spending more time IN Church will help make your dream come true.

Living the Fasts and Feasts of the Church – Jesus Christ commanded, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” (Mark 8.34) The only way you will be able to enjoy Heaven is to learn NOW how to deny yourself and take up your cross. When you live the fasts and feasts of the Church, you are learning how to focus your entire existence around having a relationship with Christ. The Church, guided by the Holy Spirit, has established a CALENDAR which focuses your time, daily-weekly-seasonally, on growing closer to Jesus Christ. If you dream about being in Heaven, allowing your life to be shaped NOW by the Church to focus upon God all the time will help your dream come true.

Caring for the Poor – Christ directly connects our entrance into Heaven to serving the poor in the Gospel of Matthew (chapter 25.31-46). Caring for the poor is an act of love. God IS love, and He commanded “You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,' and 'your neighbor as yourself.” (Leviticus 19.18, Luke 10.27) If you cannot love your neighbor, and your enemies (Matthew 5.44), it will be impossible to enjoy Heaven. If you dream about being in Heaven, learning NOW to love your neighbors and enemies by caring for them, will help your dream come true.

Participating in the Whole Life of the Church – The life of the Orthodox Christian Parish is dedicated at all times to helping you make your dream of being in Heaven come true. The Divine Services, Bible studies, opportunities to serve the poor, fellowship through social events, house blessings, the Mysteries (Confession, Holy Communion, Unction, etc) special blessings (hospitals, newborns, adoption etc), special classes (Orthodoxy 101), and Parishes are always considering new ways to help you make your dream come true. The only part missing is YOU. What are YOU willing to do make your dream come true? It’s YOUR choice.

The Holy Things are for the Holy

With these words, we Orthodox Christians pray during the Divine Liturgy that the bread and wine having been presented may become, by the Power of the Holy Spirit, the Body and Blood of Our Lord and Savior Jesus Christ. In Orthodoxy “things” matter, because Jesus, the Divine Incarnate Word of God, entered into creation. The Holy Mysteries of the Church (Sacraments) are each indications that the Grace of God is manifested through His Creation. Even our own hands can become the vehicle of God’s grace when we help those around us.

For those who question the truth of blessed objects, myriad miracles can attest to their power throughout human history. If God can bring water from rocks, (read Exodus 17) why couldn’t He bring other blessings from other physical objects? In the New Testament we hear of “handkerchiefs and aprons” (Acts 19.12) brought from Saint Paul having miraculous healing powers.

But if physical objects can contain the healing power of God, they can also contain the evil works of demons. It concerns me that so many Christians carelessly involve themselves with items used for evil or other demonic purposes. If coffee grounds can be used by demons is it possible there might be residual evil present in the cup? Can tarot cards every really cease to be connected to darkness? Can practices designed to “communicate with other gods” ever be harmless?

The Orthodox Way is the way toward holiness, and we should never dabble in anything that does not convey God’s grace. The Holy Things are for the Holy; leave the unholy for someone else!

Jesus Reveals Himself Raised from the Dead

The Holy Apostle Thomas was not present when Jesus first appeared to the Apostles after the Resurrection. So eight days later, He appeared again, this time so that Thomas might believe. When Jesus appeared, He said, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” (John 20.27)

We all need a boost from God every now and then so that we can strengthen our faith in Him.  As we heard during the Resurrection Liturgy, the beauty of the entire story of Jesus Christ, from His birth through to His death and glorious resurrection, is that HE CAME TO US, and “As many as received Him, to them [that means us] He gave the right to become children of God, to those who believe in His name.” (John 1.12)

Some did not, and still do not, believe in His Gospel, and each person has the freedom to accept or to deny Him. But for those who DESIRE to believe, Jesus always appears in the fashion needed. St Thomas wasn’t the only one who needed physical proof, which is why Jesus didn’t remain separate from us in Heaven, but came to reveal Himself to us.

But for those of us living in 2014, Jesus said, “Blessed are those who have not seen and yet have believed.” (John 20.29) For us, we can take comfort in the words of Saint Paul, “He rose again the third day according to the Scriptures, and that He was seen by the Cephas [St Peter], then by the twelve. After that he was seen by over five hundred brethren at once.” (1 Corinthians 15.5-6)

The Scriptures and the Feast of Feasts, Holy and Great Pascha

A Bible study focused on the Themes and Scriptures readings assigned for the Feast of Feasts, Great and Holy Pascha! This study is based upon the series "A Year of the Lord, Liturgical Bible Studies" by Father Theodore Stylianopoulos. We will be using Volume 4: Easter and Pentecost.

Something I Think Protestant Christians Would Want to Know

Of all the Saints of the early Church that I would expect Protestants to honor, it would be Saint Athanasios the Great. For us as Orthodox, he wrote the Creed, the Symbol of Faith, which we are encouraged to memorize and proclaim publicly as a testimony to what we believe as Orthodox Christians. Though the Nicene-Constantinopolitan Creed (as it is known) is no longer recited by many Protestants, Saint Athanasios is known for writing something that I would expect Protestants to hold as dear to their tradition as we hold the Creed. In 367AD, Saint Athanasios, in his capacity and with the authority as Patriarch of Alexandria, wrote a letter to his Churches  teaching what the Church had accepted as Scriptures. For Protestants, who hold so dearly to Sola Scriptura, I would expect them to know about this letter, since without it, they may not have the Scriptures they read. Since we honor this Great Saint of the Church today, I thought I would repost his letter here. (The text is taken from the Advent Church Fathers website.)

(For 367.) Of the particular books and their number, which are accepted by the Church. From the thirty-ninth Letter of Holy Athanasius, Bishop of Alexandria, on the Paschal festival; wherein he defines canonically what are the divine books which are accepted by the Church.

1. They have fabricated books which they call books of tables, in which they show stars, to which they give the names of Saints. And therein of a truth they have inflicted on themselves a double reproach: those who have written such books, because they have perfected themselves in a lying and contemptible science; and as to the ignorant and simple, they have led them astray by evil thoughts concerning the right faith established in all truth and upright in the presence of God.

2. But since we have made mention of heretics as dead, but of ourselves as possessing the Divine Scriptures for salvation; and since I fear lest, as Paul wrote to the Corinthians 2 Corinthians 11:3, some few of the simple should be beguiled from their simplicity and purity, by the subtlety of certain men, and should henceforth read other books— those called apocryphal— led astray by the similarity of their names with the true books; I beseech you to bear patiently, if I also write, by way of remembrance, of matters with which you are acquainted, influenced by the need and advantage of the Church.

3. In proceeding to make mention of these things, I shall adopt, to commend my undertaking, the pattern of Luke the Evangelist, saying on my own account: 'Forasmuch as some have taken in hand Luke 1:1,' to reduce into order for themselves the books termed apocryphal, and to mix them up with the divinely inspired Scripture, concerning which we have been fully persuaded, as they who from the beginning were eyewitnesses and ministers of the Word, delivered to the fathers; it seemed good to me also, having been urged thereto by true brethren, and having learned from the beginning, to set before you the books included in the Canon, and handed down, and accredited as Divine; to the end that anyone who has fallen into error may condemn those who have led him astray; and that he who has continued steadfast in purity may again rejoice, having these things brought to his remembrance.

4. There are, then, of the Old Testament, twenty-two books in number; for, as I have heard, it is handed down that this is the number of the letters among the Hebrews; their respective order and names being as follows. The first is Genesis, then Exodus, next Leviticus, after that Numbers, and then Deuteronomy. Following these there is Joshua, the son of Nun, then Judges, then Ruth. And again, after these four books of Kings, the first and second being reckoned as one book, and so likewise the third and fourth as one book. And again, the first and second of the Chronicles are reckoned as one book. Again Ezra, the first and second are similarly one book. After these there is the book of Psalms, then the Proverbs, next Ecclesiastes, and the Song of Songs. Job follows, then the Prophets, the twelve being reckoned as one book. Then Isaiah, one book, then Jeremiah with Baruch, Lamentations, and the epistle, one book; afterwards, Ezekiel and Daniel, each one book. Thus far constitutes the Old Testament.

5. Again it is not tedious to speak of the [books] of the New Testament. These are, the four Gospels, according to Matthew, Mark, Luke, and John. Afterwards, the Acts of the Apostles and Epistles (called Catholic), seven, viz. of James, one; of Peter, two; of John, three; after these, one of Jude. In addition, there are fourteen Epistles of Paul, written in this order. The first, to the Romans; then two to the Corinthians; after these, to the Galatians; next, to the Ephesians; then to the Philippians; then to the Colossians; after these, two to the Thessalonians, and that to the Hebrews; and again, two to Timothy; one to Titus; and lastly, that to Philemon. And besides, the Revelation of John.

6. These are fountains of salvation, that they who thirst may be satisfied with the living words they contain. In these alone is proclaimed the doctrine of godliness. Let no man add to these, neither let him take ought from these. For concerning these the Lord put to shame the Sadducees, and said, 'You err, not knowing the Scriptures.' And He reproved the Jews, saying, 'Search the Scriptures, for these are they that testify of Me Matthew 22:29; John 5:39.'

7. But for greater exactness I add this also, writing of necessity; that there are other books besides these not indeed included in the Canon, but appointed by the Fathers to be read by those who newly join us, and who wish for instruction in the word of godliness. The Wisdom of Solomon, and the Wisdom of Sirach, and Esther, and Judith, and Tobit, and that which is called the Teaching of the Apostles, and the Shepherd. But the former, my brethren, are included in the Canon, the latter being [merely] read; nor is there in any place a mention of apocryphal writings. But they are an invention of heretics, who write them when they choose, bestowing upon them their approbation, and assigning to them a date, that so, using them as ancient writings, they may find occasion to lead astray the simple.

On the Tenth Day of Christmas – It’s Time to Prepare

Everything worth something requires preparation. I’m sure you can think of something, no matter how small, that you have prepared for in your life. That is, of course, if you considered that “something” important enough, and a priority in your life. Today we begin our liturgical preparations for the Feast of Theophany with a service we call “Royal [or Great] Hours” celebrated on the Eve of Theophany. If Theophany falls on a Sunday of Monday, this service is offered on the Friday before the Feast, since it is NOT to be offered any Saturday or Sunday as these are days reserved for other services. This service, a combination of the First, Third, Sixth, and Ninth Hours, is celebrated also on the Eve of Christmas and on Holy Friday Morning. The prayers, hymns, and readings from the Old and New Testament, are filled with references to the coming Feast of Theophany.

One such hymn, uniquely assigned to the Friday before the Feast if Theophany, speaks of this idea of preparation and anticipation. In this singular hymn, the Church teaches us to prepare ourselves and be ready to receive Christ, Who “appeared, wanting to renew the entire creation. Even the river must prepared itself!

Prepare yourself, Zabulon, and make ready, Naphtali; and you, Jordan river stand still to receive with joy the Master coming to be baptized. Rejoice, Adam, together with the first mother Eve; do not hide yourselves, as you did before in paradise; for having seen you naked, He appeared in order to clothe you with the first raiment. Christ has appeared, wanting to renew the entire creation.

The concept of liturgical preparation is most appropriate for Friday, the Day of Preparation. With the Sabbath  and the Lord’s Day approaching with Liturgy and Great Vespers and, in the case of Theophany, the Great Blessing of the Waters, we cannot afford to leave details to the last minute.

• Is the Holy Water Font cleaned and ready?
• Is the Prosoforo baked for Liturgy?
• Have the Altar covers been changed to reflect the Feast?

These are details, among others, the Church must prepare, but there are details for you to prepare as well.

• Do you have your Holy Water bottle from last year cleaned and ready to fill from the Font?
• Have you prepared for Holy Communion with Prayer and Holy Confession?
• Have you cleaned your home to receive the Priest who will begin house blessings in a few days?
• Have you arranged your family schedule to include attending special services for Theophany?
• Have you looked up your nearest Orthodox Church service schedule to see when the services are?
• Have you “signed up” to have your house blessed by the Priest?
• Sunday is a day of fasting (rare and not strict); have you prepared an appropriate menu for Sunday?

When the Sabbath was more strictly followed (see my prior post on the importance of the Sabbath), Friday (the Day of Preparation) was when all the necessary tasks for the Jewish household had to be accomplished, which is yet another reminder that we must rededicate our lives to focus upon the Lord.

Why not start this year by preparing to celebrate the Feast of Theophany in a truly Orthodox Christian manner? Spend time today reading Holy Scripture and other sources, like this blog, to have a richer understanding of your Faith. It doesn’t have to be a LOT of time, but enough for you to grow in your Faith and LIVE A NEW LIFE IN CHRIST.

2013 New Testament Challenge – Day 31 (Catch Up! Part 2)

Every year I participate in a special effort called the New Testament Challenge sponsored by a priest of the Orthodox Church in America. He encourages Christians to spend the Christmas Fast, also known as Advent) reading the entire New Testament as a preparation for Christmas. Each year I have done this, it has been blessing to me and I pray this year will be no different. As part of the New Testament Challenge, I endeavor to blog a bit about the reading for that particular day. I may miss a few, but I pray for those who follow this blog (NOW ALSO ON FACEBOOK) it will be a blessing.

I continued with my “catch-up” today.

Day 26 – Romans 1-8

Saint Paul couldn’t make it any clearer for us. Our new life in Christ shouldn’t be a slave to our former passions, but united to a Godly life free of sin. Of course, since we are never truly without  sin, obviously Saint Paul is talking about the attempt to live a sinless life as he said.

Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. For we know that the law is spiritual, but I am carnal, sold under sin. For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. If, then, I do what I will not to do, I agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death? I thank God – through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin. (Romans 7.13-25)

How can we give up so easily? It seems like we throw in the towel when it comes to our sinful passions. But Saint Paul’s advice is to challenge and comfort us at the same time. Since God came, “while we were yet still sinners” and we each are warring against sin not always successfully, then we should be comforted to know that God will forgive us. He already HAS forgiven us if we accept His forgiveness. And since He has forgiveness us, how can we not try harder to live as He desires for us to live? I’m sure you feel this same battle in your life, so we can all join Saint Paul’s words of praise, “I thank God, through Jesus Christ our Lord!” Yes indeed.

Day 27 – Romans 9-16

Building on his advice to live a new life in Christ, Saint Paul reminds us that if we fail to live as we should, we will face the same judgment as the Jews. As they witnessed the Church being taken away from the, we will see the Church depart from us, although in actuality it will WE who have departed from the Church. We shouldn’t be so smug that we are members of the Church.

You will say then, “Branches were broken off that I might be grafted in.” Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. For if God did not spare the natural branches, He may not spare you either. Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree? (Romans 11-19-24)

I find this to be a problem in many “cradle” Orthodox raised in the Faith. As the Jews felt certain superiority because they were the “chosen ones” and the People of God, they failed to understand His intent to save the world. Likewise since we are already comfortable inside the Church as members, we often forget that our mission is to continue Christ’s saving work. But if we’re not careful, we will (as today’s Gospel reading during Liturgy pointed out – Luke 14.16-24) find ourselves OUTSIDE the Church.

Saint Paul thought it was God Himself who hardened the hearts of the Jews, so that the Gentiles could come into the Church. I sometimes wonder if the same thing is happening today with the cradle Orthodox Christians. If our Churches were full, which they unfortunately are not, there might not be an urgency to reach out and bring new people into the Church. Jesus said He wanted His Church full, so maybe He sends some away to make room for more. And if, as Saint Paul suggests, it is God who does the sending away, then His mercy is sufficient.

Day 28 – Luke 1-7

It never ceases – my awe of the Holy Scriptures. At this time in my life, age 44, I guess I have read the entire New Testament more than a couple dozen times, either from the pulpit during services, or in person as I am for the New Testament Challenge. YET, each passage STILL reaches me with profound respect.

Take for example, the opening verses of the Gospel of Luke,

Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus, that you may know the certainty of those things in which you were instructed. (Luke 1.1-4)

Not only does he write with complete certainty, but he writes for clarity’s sake. We know the Gospel of Mark had already been written, and Luke traveled with Saint Paul, so he was well versed with the Gospel. But being a physician, he desired for us to have clarity. He must have known that confusion leads to doubt, and doubt leads to faithlessness, and faithlessness leads to despondency, and despondency leads to death.

But the Gospel is for life, eternal life! And I am given new life every time I pick up the Holy Scriptures. Thank you Saint Luke; and thank you God.

Day 29 – Luke 8-16

Some people are just hard-headed. No matter how many miracles Jesus performed (and they witnessed), no matter how many times Jesus revealed their most inner thoughts; many could not bring themselves to accept Him as the Christ. I think the same thing happens nowadays. I wonder sometimes what WE would do if we were blessed to witness the things they witnessed. Jesus taught and healed PUBLICLY in the Temple and Synagogues and in the marketplaces. Some believed, while others refused to believe. And why did they not believe?

The only way for them to accept the Christ was to deny their own comfort and prestige. This was the basis for the challenge Christ offers,

Now great multitudes went with Him. And He turned and said to them, "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. "And whoever does not bear his cross and come after Me cannot be My disciple. "For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it --  "lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, "saying, 'This man began to build and was not able to finish.' "Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? "Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. "So likewise, whoever of you does not forsake all that he has cannot be My disciple. (Luke 14.25-33)

So…..do you believe?

Until tomorrow…..I’m finally caught up. Tomorrow we finish the Gospel of Luke.

Let the Excuses Begin!

It seems to happen every time; just when everything is prepared and the festival is about to begin, the guests start to call with their excuses of why they cannot attend. “I have too much Christmas shopping to finish.” “I have to cook the turkey.” “I have been so busy at work; I haven’t had time to get everything finished at home.” “I’m not sure if I can make it.” These are all ACTUAL excuses I have heard about why people are not in Church the weeks that lead up to Christmas. It seems people will say ANYTHING to get out of doing something they don’t really want to do. I even heard, “If I can’t find anything else, I’ll be there,” once.

Jesus warned us about this problem. “A certain man gave a great a great supper and invited many, and sent his servant at supper time to say to those who were invited, ‘Come for all the things are now ready.’ But they all with one accord began to make excuses.” (Luke 14.16-18) Ultimately, those who made excuses were left out of the banquet, but it wasn’t just any ordinary banquet.

Jesus was talking about our entrance into heaven, and the banquet is the Kingdom of God. We have all been invited and the Church is calling us to let us know everything is ready. Will we answer the call and come to Church for the banquet which is Divine Liturgy? Or will we continue with the excuses and find ourselves left outside?

How are YOU a witness to the Gospel of Christ?

2013 New Testament Challenge – Day 7 (Acts 1-4)

Every year I participate in a special effort called the New Testament Challenge sponsored by a priest of the Orthodox Church in America. He encourages Christians to spend the Christmas Fast, also known as Advent) reading the entire New Testament as a preparation for Christmas. Each year I have done this, it has been blessing to me and I pray this year will be no different. As part of the New Testament Challenge, I endeavor to blog a bit about the reading for that particular day. I may miss a few, but I pray for those who follow this blog (NOW ALSO ON FACEBOOK) it will be a blessing.

Today our challenge opens the Book of Acts, which is a continuation of Luke’s Gospel, with the earliest witness of the Church to the world. We are given the example of Apostles and Disciples, filled with such fervor for Christ, who spoke boldly in the public square about the Gospel of Christ.

The bold and courageous witness of the early Church resulted in thousands coming to Faith in Jesus Christ. The faith they possessed was complete enough that “those who believed were of one heart and one soul; neither did they say that any of the things he possessed was his own, but they had all things in common.” (Acts 4.32) They took seriously Jesus’ command to deny themselves, take up their cross and follow Him. They were willing to do without wealth and comfort for the benefit of their “new” brothers and sisters.

I can only imagine what the world would be like if we had such faith today. We live in a world where poverty is extreme and wealth is excessive, and the gap between the two seems to grow ever wider. I don’t believe people actually suffer more today, just that the poverty-wealth gap continues to widen. It seems to me (I’m not an economic history expert) that the so-called developed world has become enslaved to comfort that, while poverty is still “just” poverty, it might SEEM people are suffering more today than ever before. After all….the poor don’t have flat screen TV’s or internet access to read this blog!

Sometimes I close my eyes and dream of what the world might be if we could live with the same fervor our Christian ancestors expressed. Sometimes, I must admit, I think even a fraction of their faith would dramatically change the world today. That is exactly what happened in the past. It was the faith of Christians, organized through the Church, that allowed for hospitals, orphanages, hospice care, etc. With all the hype about the “health care system” and poverty in the world, maybe the REAL solution is for Christians to mobilize, hopefully at the urging and blessing of the Church, to step forward and once again offer the service of compassion to those in need.

It will go a long way further than some government program AND people will feel the love of Christ. THAT would be a witness of Christ’s Gospel…

Until tomorrow….ask yourself, “How am I witnessing to the Gospel of Christ?”

Judgment is coming - don't be caught off guard!

2013 New Testament Challenge – Day 7 (Matthew 25-28)

Every year I participate in a special effort called the New Testament Challenge sponsored by a priest of the Orthodox Church in America. He encourages Christians to spend the Christmas Fast, also known as Advent) reading the entire New Testament as a preparation for Christmas. Each year I have done this, it has been blessing to me and I pray this year will be no different. As part of the New Testament Challenge, I endeavor to blog a bit about the reading for that particular day. I may miss a few, but I pray for those who follow this blog (NOW ALSO ON FACEBOOK) it will be a blessing.

Today’s readings speak a great deal about the final Judgment. While yesterday Jesus commented on how eternal life will “feel”, today we hear how He will judge. At first glance, it seems a harsh and vengeful act of God, but it deserves a closer look. YESTERDAY’s readings (Matthew 18-24) featured the anguish in the hearts of those condemned. Today’s readings feature not only the regret of those condemned, but the finality of God’s judgment.

“Kingdom of heaven shall be…” is the series in which we see God quickly, and without notice, putting an end to creation. For those who were prepared and spent their life in harmony with God, the quick judgment is a blessing. “For the sake of the elect those days will be shortened.” (Matthew 24.22) It is the swift and final reality that their hearts are cold that seems so tormented.

"Afterward the other virgins came also, saying, 'Lord, Lord, open to us!' – Matthew 25.11

And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.' But his lord answered and said to him, 'You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. 'So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. – Matthew 25.25-27

Then they also will answer Him, saying, 'Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You? – Matthew 25.44

Don’t find yourself being caught off guard. Don’t find yourself shut out of the wedding feast. Don’t find yourself full of regret. Life a new life in Christ TODAY!

Until tomorrow….remember “The “Son of Man is coming at an hour you do not expect.”

2013 New Testament Challenge – Day 5 (Matthew 13-18)

Every year I participate in a special effort called the New Testament Challenge sponsored by a priest of the Orthodox Church in America. He encourages Christians to spend the Christmas Fast, also known as Advent) reading the entire New Testament as a preparation for Christmas. Each year I have done this, it has been blessing to me and I pray this year will be no different. As part of the New Testament Challenge, I endeavor to blog a bit about the reading for that particular day. I may miss a few, but I pray for those who follow this blog (NOW ALSO ON FACEBOOK) it will be a blessing.

“Let us pray to the Lord, that we may be made worthy to hear the Holy Gospel.” This call, heard immediately prior to the reading of the Matins Gospel, has been on my mind the past few weeks. It is also said during Paraklesis, which we celebrate each Wednesday evening in Florence. My question is, “Aren’t we all worthy?”

Today’s readings for the New Testament Challenge begin with several parables from the Lord. When asked why the Lord teaches in parables, He said, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given.” (Matthew 13.11) I believe, taken in context of several other passages today, confirms that the Lord will not allow “just anyone” to understand His Gospel.

“But blessed are your eyes for they see, and your ears for they hear; for assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” (Matthew 13.16-17) “All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, that it might be fulfilled which was spoken by the prophet, saying, ‘I will open My mouth in parables; I will utter things kept secret from the foundation of the world.’” (Matthew 13.34-35) “He who has ear to hear, let him hear!” (Matthew 13.43)

If the Lord openly has declared that not all people will be honored with understanding His Gospel, we should be fervent in our prayers to “be made worthy to hear the Holy Gospel.” This has a double urgency, in my thoughts. If we HAVE been chosen by God to hear, and therefore understand, the Gospel, but we choose to ignore the message of hope, we are all the more in danger of eternal torment.

“The Son of Man will send out His angles, and they will gather out of His kingdom all things that offend, and those who practice lawlessness.” (Matthew 13.41)

Don’t you want to be worthy of hearing the Gospel? The flip side of the coin is that we will hear the word of God and not comprehend its blessings and continue to live in darkness until God chooses to shed His light on us. But even to this, though not a part of today’s readings, God has already prepared. “Therefore He has mercy on whom He wills, and whom He wills He hardens.” (Romans 9.18) If God has chosen to hide the truth from your heart, it is God’s will, and therefore Saint Paul comforts with these words of hope. BUT we should WANT to understand God’s word so that we can be saved. It would be our condemnation if He chooses to count us worthy to understand the Gospel, and we respond with unbelief! To quote Saint Paul, “Μη γένοιτο – Certainly not!” (Romans 9.14)

Until tomorrow….pray for worthiness!

“Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” Philippians 1.6

I wonder if you knew that the human gestation period (the time needed for complete development of the human body) is longer than nine months. I wonder if you knew that human babies, if they were in the womb for the entire gestation period, would be more than double their birth size? I KNOW you know that a human baby cannot survive without assistance immediately upon birth. Now you know why…For more information on this topic, please check out this article by Orthodox professor, Dr Daniel Buxhoveden, in which he compares the human gestation to that of the cosmic development.

HOMINID EVOLUTION AND THE BIRTH OF THE SPECIES

But I’m pretty sure this wasn’t what Saint Paul had in mind when he wrote these words to the Church in Philipi. Yet, we ARE still a work in progress, spiritually speaking that is. As I point out at almost every Baptism I am blessed to celebrate, we begin our spiritual journey in Christ at our Baptism, rather than complete our journey. I find too many who consider Baptism the “end of our faith journey” that brings to conclusion a period of study and evaluation (as if we have any right to evaluate the Truth), or at least that completes, for those “born into the Faith” the parents’ responsibilities of bringing the Children to Church. If you don’t believe me, consider the many, too many, after whose baptism takes place, do not allow their new life in Christ to have any affect in their daily life choices.

And yet, we are a work in progress. “Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day.” (2 Corinthians 4.16) This process of becoming like God, which we call Theosis, BEGINS at our baptism and is perfected by God at His Return.

If we could just remember that, while we are not quite finished becoming like God, that does not mean that we have any power to actually accomplish the work of perfection. St John Chrysostom makes a beautiful point in describing Saint Paul’s words. “See how he also teaches them to be unassuming. For since he had witnessed a great thing in them, that they may not feel as men are apt to do, he presently teaches them to refer both the past and the future to Christ.” (Homily 1 on Philippians)

Remember the process, and remember WHO IT IS who is accomplishing the great task in your perfection….and them let Him accomplish it. Then you can Live a New Life in Christ.

The Unseen Benefit of the Sabbath

Since I am participating in the 40 Days of Blogging, sponsored by the Preachers’ Institute, and today’s topic is “Blogger’s Choice,” I have decided to blog about a topic I have been considering lately.

The idea of a Sabbath (day of rest) has its roots in the Old Testament Command of God for the People of God to work only six days and rest on the seventh, paralleling the “work” of Creation and rest on the seventh day.

Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. – Genesis 2.1-3

Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the LORD blessed the Sabbath day and hallowed – Exodus 20.8-11

While the Sabbath is Saturday, the Holy Apostles established Sunday (the Lord’s Day) as the day to gather for the Divine Liturgy, forever linking Sunday, which is the Day of Resurrection, with the pinnacle day of Christian worship.

But every Lord's day gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one that is at variance with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned. For this is that which was spoken by the Lord: In every place and time offer to me a pure sacrifice; for I am a great King, says the Lord, and my name is wonderful among the nations. – Didache of the Apostles to the Nations

However, the purpose of my blog today isn’t for the purpose of defending Sunday vs. Saturday, or even whether Christians should keep the Jewish Sabbath. My purpose, as implied in the title I have chosen for this post, is the UNSEEN benefit of a Sabbath, whether Jewish or Christian. Of course, this blog is dedicated to living a new life in Christ, and focuses upon the Christian life.

So what is the hidden benefit?

Living in the South, the deep South of South Carolina, I live in a town in which many business still close on Sundays. It was only in the past few years, where it became legal to sell/purchase alcohol on Sunday, and THAT was legitimized based upon the sales tax revenues that had increased associated with tourist income. Here in Florence, South Carolina, “Blue Laws” are still a fresh memory, and some still exist.

When the Jewish community kept the Sabbath, it wasn’t only the Jews who benefited with rest. The servants, whether Jews or not, and animals (not even human), were blessed, by the Commandment of God, with a day to rest from work. I don’t think we can take this reality too lightly. Still, the Jews had to care for and feed their work animals, without this “work” being considered a violation of the Sabbath. In fact this point was highlighted by our Lord in His rebuttal to the Pharisees who challenged His “right” to heal on the Sabbath.

And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?" -- that they might accuse Him. Then He said to them, "What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? "Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath." – Matthew 12.10-12

We don’t have servants (technically speaking) and work animals have been replaced (at least in industrialized countries) with machines. Yet, we do have a working class (so-called blue collar workers) who accomplish much of the hard labor that the servants of old accomplished. So, when a society keeps a Sabbath today, those workers who may be Christians or may not be, are blessed with a day they can rest and spend time in prayer. If they choose not to pray, at least they can strengthen their family ties, a point which would result in a near-universal benefit to society.

You might be asking why this is on my mind lately…well, there is a “movement” making its way through the internet to stop shopping on Thanksgiving Day, as a sign of protest against our commercial-driven society. As a part of this discussion, many on the “shopping is ok” crowd suggest that workers may want the extra income by working a holiday shift, and therefore receiving holiday pay.

I think the deeper issue of working on the Sabbath is DIRECTLY related to the pressure society places on keeping up with the Jones’. We have created society which elevates wealth while casting doubt on any “holy roller” who would choose to stay home or close his business on Sunday, “just” to spend time in Church or with his family. The pressure to pursue happiness (guaranteed in the founding documents of our Nation) has been equated with pursing wealth.

It is the pursuit of wealth that becomes the issue. There is a saying in business, at least the restaurant business as it has been explained to me, which states, “If you can’t make it in six, you won’t make it in seven.” Living in the South where many restaurants are still closed on Sunday, except the national chains, I have seen this saying hold true. The possession of wealth is not considered sinful; rather it is the pursuit of wealth which creates sin. The Lord says, “Seek first the kingdom…,” rather than seeking wealth.

So what about those who “have” to work on Sunday vs. those who desire to work on Sunday? With the exception of professions such as police/fire/EMT/nurses/ER Doctors, etc I would be hard placed to identify a single profession that, if closed on a Sunday, would bring our society to a screeching halt. So, unless someone works in such a profession, the only need to work on Sunday is a financial one.

I’m not about to question each person’s motives for desire to work on Sunday. I will, however, point out that in MOST cases, the need to work on Sunday is either a perception, OR a result of poor financial priorities in the past. Both can be corrected through repentance, prayer, fasting, and almsgiving to help reprioritize life to coincide with living a new life in Christ.

BUT if Christians continue to expect services on Sunday, such as after Sunday brunch or Sunday afternoon shopping trips to the mall, simply because we know there are workers willing to work on Sunday, then we continue to ignore the hidden benefit of the Sabbath; the benefit that the Lord specified in the Old Testament, when He commanded that ALL work stop. The least we could do is allow workers time to rest for the busy week ahead.

2013 New Testament Challenge – Day 4 (Matthew 8-12)

2013 New Testament Challenge – Day 4 (Matthew 8-12)

Every year I participate in a special effort called the New Testament Challenge sponsored by a priest of the Orthodox Church in America. He encourages Christians to spend the Christmas Fast, also known as Advent) reading the entire New Testament as a preparation for Christmas. Each year I have done this, it has been blessing to me and I pray this year will be no different. As part of the New Testament Challenge, I endeavor to blog a bit about the reading for that particular day. I may miss a few, but I pray for those who follow this blog (NOW ALSO ON FACEBOOK) it will be a blessing.

While reading today’s assigned readings for the New Testament Challenge, I was struck by how easily (from my 2013 point of view) people either didn’t recognize Jesus as the Messiah, or how easily they misunderstood His message. On that point, many things have not changed either in regard to recognizing Jesus or understanding His teachings. That is painfully evident in the plethora of Christian “Denominations” and billions of human beings who do not believe.

Take for a moment how miracles are portrayed in the Scriptures. At first glance, every time Jesus turned His head, another paralytic or blind man was healed. One might think there were no sick people remaining after Jesus left a village. But in fact many remained sick, and EVERYONE eventually died and was buried.

Or how some refused to see the truth in the Law of Love; it seems ridiculous that some would save a lamb, while allowing a sick man to remain sick ON THE SABBATH!. I guess if a sick man was as profitable as a lamb, he would be saved on the Sabbath.

I enjoy the practice of reading long passages of Scripture because it affords me the chance to see the greater story line. This helps both in the understanding and acceptance of the truth of Christ. The Miracles taken as a whole reveal the pattern of Christ’s love and healing power, rather than His “magic” to take away sickness. His healing on the Sabbath reveals His compassion rather than His “Judgment” in a court of law.

I’m not suggesting that laws and tradition have no place in Faith. On the contrary, I believe they are crucial in assisting us put our faith into action and, as the name of this blog suggests, Live a New Life in Christ!

Until tomorrow….enjoy the 2013 New Testament Challenge 

The Vanity Virus

Vanity is the most dangerous of any spiritual illness, and human beings have been inflicted with spiritual virus since the very beginning. Eve, when she saw the “ tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.” (Genesis 3.6) Ever since that moment, humans have been infected with the vanity virus.

Vanity is at the core of every sin and every bad relationship between people. Whenever we place our needs and desires above others or God, we have an outbreak of vanity. Every time we please ourselves with beautiful clothing and jewelry, we have an outbreak of vanity. WHEN, not if, we find ourselves contemplating how we can benefit, we have an outbreak of vanity. There is no sin that cannot be traced to vanity. You could say sin is the symptom of the vanity virus.

This is why Jesus said, “Whoever desires to come after me, let him deny himself, and take up his cross, and follow me.” (Mark 8.34) This Gospel passage is read each year on the Sunday following the Feast of the Holy Cross, this year on September 15, 2013. The Church reminds us we are unable to follow Christ unless we first deny ourselves. We must FIRST put aside vanity before we can know the love of Christ. If we remain focused upon ourselves, we will remain blind to the love Christ has offered us, and that blindness become death and eternal torment.

One of my favorite examples of vanity in the New Testament is the story of the Rich Man and Lazarus. The rich man is tormented knowing that Lazarus is unable to come and care for HIM and cool HIS tongue, or go and warn HIS family. It is all about HIM, so he cannot see that he is in the embrace of God. His blindness to God’s love has become torment.

So if you want to experience God’s love…..get over yourself. The one thing about the vanity virus…..it has a cure in Jesus.

This post is part of a series of posts for the 40 Days of Blogging Challenge sponsored by the Preachers Institute. You may find other blogs participating in this challenge. I hope you enjoy this year’s Advent journey.

2013 New Testament Challenge – Day 1 (Matthew 1-7)

Every year I participate in a special effort called the New Testament Challenge sponsored by a priest of the Orthodox Church in America. He encourages Christians to spend the Christmas Fast, also known as Advent) reading the entire New Testament as a preparation for Christmas. Each year I have done this, it has been blessing to me and I pray this year will be no different. As part of the New Testament Challenge, I endeavor to blog a bit about the reading for that particular day. I may miss a few, but I pray for those who follow this blog (NOW ALSO ON FACEBOOK) it will be a blessing.

So…….

Every time I open the Holy Scriptures, they speak to me in a unique way. I’m no longer surprised, since it happens EVERY time, but nonetheless, it is always a blessing. Today was no different. When I came upon the verses on judging others, I was reminded of my short comings…and they are many.

“Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? Or how can you say to your brother, 'Let me remove the speck from your eye'; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye.” Matthew 7.1-5

Like everyone, I struggle with judging other people. I think I’m pretty good and discerning the difference between judging sin, maybe not so much in myself, and righteousness. I think I’m pretty good at that. What I really struggle with, and what this morning’s reading reminded me of, is that I TOO often forget that while I am called by our Lord as one of His Priests, and that often includes the task of calling others to a higher living, I cannot forget that everyone has their own challenges in life.

Since I spend my entire day, every day, focused on (in theory) the spiritual life, I tend to forget that so many others are just trying to live a good life and take care of their families. I say in theory, because when I find myself trying to drag others down the God-road, often kicking and screaming, it is just those moments I forget that I ALSO waste time on trivial things rather than God. If I can’t do it all the time, how can I expect others to focus on God 24/7?

At these moments of “gentle reminders” by God (ie a 2x4 to the forehead) it becomes more clear when the Lord says, “First remove the plank form your own eye, and then you will see clearly to remove the speck from your brother’s eye.” Today I see a bit more clearly that those specks are many times good people just trying to live good lives and take care of their families. I can’t imagine God would fault them for that!

I wonder what tomorrow’s reading will bring….

OH NO!.....Now What?

Most of us spend much, if not all, our time thinking and planning for the future. Some even have the future so detailed out that any little obstacle can create a serious panic. Oftentimes we panic about the future, not because we worry about what WILL happen; we tend to panic about what MIGHT happen. And we lose much sleep over things that ultimately never happen. If only we could focus more on today than tomorrow, without ignoring tomorrow. Or at least, without feeling afraid about what tomorrow MIGHT bring our way.

This was the fault of a certain rich man whose field had a great harvest. The harvest was so good, he ran out of space to store all his goods. He said, “What shall I do, since I have no room to store my crops?” (Luke 12.17) And he began to panic. With such a great harvest, he had enough to live a full and comfortable season, but he began to panic because he actually had too much. His panic caused him to lose focus on reality. “So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, ‘Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.’” (Luke 12.18-19) Unfortunately, he didn’t know he was about to die, and he wasted his last moments of life in a panic about something that never mattered anyway, rather than preparing his soul to be with God.

How many times do you worry about the future, panic even, just because you’re not sure what tomorrow will bring. To be sure, NOBODY knows the future. The challenge is to live today, and appreciate the blessings you have today. Tomorrow will come and there isn’t really anything you can do to change the future. So stop trying. “But seek the first the kingdom of God,” eventually everything else just falls into place.

W4T (Word for Today) – δἐος – awe

It seems like we hear this word daily. “It was so awesome,” or “I have some awesome news for you.” In both these cases, the word “awe” has the attribute of joy and success attached to it. But if you consider the word in its verb form, “φοβερίζω – to be in awe” we also see the root connected to fear. But awe is not fear as we would think it today.

We are told to be in awe of God. However, the excitement commonly associated with awesome just doesn’t fit. So most settle upon the idea of fear, and MANY Christians lives in fear of God, but God doesn’t desire us to fear Him….or does He?

The Lord said to Isaac, “I am the God of your father Abraham; do not fear, for I am with you.” (Genesis 26.24)

Saint John the Theologian (the one whom Jesus loved – see John 19.26) said, “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. (1 John 4.18)

But then Saint Paul says, “Do not be haughty, but fear” (Romans 11.20) and “The LORD is my helper; I will not fear. What can man do to me? (Hebrews 13.6)

And in Acts we read, “And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied.” (Acts 9.31)

On the surface it might seem like a conflict. In Greek, the word we read as “fear” has many uses including, but limited to, “be afraid.” In EACH case above, the use is NOT “be afraid” but (based upon the citations listed above, which are not exhaustive by any means) ONLY Genesis and Saint John’s, “There is no fear…” uses the characteristic of “be afraid” and in this case we are NOT supposed to be afraid.

So today, walk in the awesome contemplation of the Lord (Acts 9.31) . Do not be haughty, but cautious (Hebrews 13.6). But whatever you do……do be afraid of God. He doesn’t want that.