Giving Thanks in Worship

As this week comes to an end we hear the story of the Flood come to an end. Noah finally sets foot on “dry” soil after months of floating around in a huge boat with a bunch of stinky animals. What the first thing Noah did? He built and Altar and gave thanks to God in worship. In this act Noah set the tone for how we should give thanks to God. As Orthodox Christians we “build churches” and worship God by offering God some of the very animals that God saved in the Ark. Imagine that! After months of keeping the animal safe, Noah turns around and offers them to God as an expression of thanks.

What do we have to be thankful for in the first place? Let’s start with the Holy Cross which we are going to honor this Sunday. Through the Cross we are saved from death. Through the Cross God converts suffering to salvation. Through the Cross we are taught the proper way to express our love for others. This weekend is a chance to rediscover the love that God has shown to us in His Cross. I invite you to take the time to go to Church and worship Him and give thanks.

Here are today’s Old Testament Readings:

Isaiah 13:2-13 (RSV) -  On a bare hill raise a signal, cry aloud to them; wave the hand for them to enter the gates of the nobles.  I myself have commanded my consecrated ones, have summoned my mighty men to execute my anger, my proudly exulting ones.  Hark, a tumult on the mountains as of a great multitude! Hark, an uproar of kingdoms, of nations gathering together! The LORD of hosts is mustering a host for battle.  They come from a distant land, from the end of the heavens, the LORD and the weapons of his indignation, to destroy the whole earth.  Wail, for the day of the LORD is near; as destruction from the Almighty it will come!  Therefore all hands will be feeble, and every man's heart will melt, and they will be dismayed. Pangs and agony will seize them; they will be in anguish like a woman in travail. They will look aghast at one another; their faces will be aflame.  Behold, the day of the LORD comes, cruel, with wrath and fierce anger, to make the earth a desolation and to destroy its sinners from it.  For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising and the moon will not shed its light.  I will punish the world for its evil, and the wicked for their iniquity; I will put an end to the pride of the arrogant, and lay low the haughtiness of the ruthless.  I will make men more rare than fine gold, and mankind than the gold of Ophir.  Therefore I will make the heavens tremble, and the earth will be shaken out of its place, at the wrath of the LORD of hosts in the day of his fierce anger.

Genesis 8:4-21 (RSV) -  And in the seventh month, on the seventeenth day of the month, the ark came to rest upon the mountains of Ararat.  And the waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen.  At the end of forty days Noah opened the window of the ark which he had made, and sent forth a raven; and it went to and fro until the waters were dried up from the earth.  Then he sent forth a dove from him, to see if the waters had subsided from the face of the ground; but the dove found no place to set her foot, and she returned to him to the ark, for the waters were still on the face of the whole earth. So he put forth his hand and took her and brought her into the ark with him.  He waited another seven days, and again he sent forth the dove out of the ark; and the dove came back to him in the evening, and lo, in her mouth a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth.  Then he waited another seven days, and sent forth the dove; and she did not return to him any more.  In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth; and Noah removed the covering of the ark, and looked, and behold, the face of the ground was dry.  In the second month, on the twenty-seventh day of the month, the earth was dry.  Then God said to Noah,  "Go forth from the ark, you and your wife, and your sons and your sons' wives with you.  Bring forth with you every living thing that is with you of all flesh - birds and animals and every creeping thing that creeps on the earth - that they may breed abundantly on the earth, and be fruitful and multiply upon the earth."  So Noah went forth, and his sons and his wife and his sons' wives with him.  And every beast, every creeping thing, and every bird, everything that moves upon the earth, went forth by families out of the ark.  Then Noah built an altar to the LORD, and took of every clean animal and of every clean bird, and offered burnt offerings on the altar.  And when the LORD smelled the pleasing odor, the LORD said in his heart, "I will never again curse the ground because of man, for the imagination of man's heart is evil from his youth; neither will I ever again destroy every living creature as I have done."

Proverbs 10:31-11:12 (RSV) - The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.  The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse.  A false balance is an abomination to the LORD, but a just weight is his delight.  When pride comes, then comes disgrace; but with the humble is wisdom.  The integrity of the upright guides them, but the crookedness of the treacherous destroys them.  Riches do not profit in the day of wrath, but righteousness delivers from death.  The righteousness of the blameless keeps his way straight, but the wicked falls by his own wickedness.  The righteousness of the upright delivers them, but the treacherous are taken captive by their lust.  When the wicked dies, his hope perishes, and the expectation of the godless comes to nought.  The righteous is delivered from trouble, and the wicked gets into it instead.  With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered.  When it goes well with the righteous, the city rejoices; and when the wicked perish there are shouts of gladness.  By the blessing of the upright a city is exalted, but it is overthrown by the mouth of the wicked.  He who belittles his neighbor lacks sense, but a man of understanding remains silent.

What is your excuse?

We all make them and we all think ours is the best. Excuses seem to be a part of our everyday life. Whether late for an appointment or delayed in completing a task, we all make excuses as to why we haven’t done something. Of course we don’t normally call them excuses. For us they are reasons. The word choice is crucial because rationalizing something creates the illusion that it may not have been within our control. For example, “I’m sorry I’m late, but I chose to spend a few minutes on a project that I knew I wouldn’t finish because I figured you would cut me some slack,” sounds much worse than, “Sorry I’m late, but I had to finish something.” Of course, that’s not to say that real obstacles to our agenda don’t exist. Traffic accidents, bad weather, illnesses, and other unexpected circumstances can always stand in our way to what we had planned. But let’s face it....MOST of the time it is just an excuse because we made a choice. Consider today’s Gospel Reading:

Luke 9:57-62 (RSV) - At that time, as Jesus was going along the road, a man said to him, "I will follow you wherever you go." And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head." To another he said, "Follow me." But he said, "Lord, let me first go and bury my father." But he said to him, "Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God." Another said, "I will follow you, Lord; but let me first say farewell to those at my home." Jesus said to him, "No one who puts his hand to the plow and looks back is fit for the kingdom of God."

How many times have we CHOSEN to be absent from Church by making excuses as in today’s Gospel reading? “I’m sorry Father but I had to do some paperwork for the restaurant,” when what we really mean to say is, “Listen Father, I know you want me in Church but I want to have a life outside my restaurant so I get my paperwork done on Sunday morning. It allows my family to go an enjoy life every once and a while.”

If we are honest with ourselves we can admit that making the time (on average two hours) on a Sunday morning to attend Divine Liturgy isn’t enough to ruin any plans we may have for enjoying an outdoor day with family. Nor is it enough to suggest that there isn’t a “different” two hours we can find for paperwork. So let’s quit with the excuses and plan to attend Divine Liturgy EVERY Sunday and find time for the other things after Church. Until we make spending time with God actually FOLLOWING Him we won’t be “fit for the kingdom of God.”

An Offering to God is NOT a Transaction

It is a longstanding custom to bring a gift to the Church in thanks for the blessings we have received from God. In the Old Testament days many of these gifts were regulated and itemized by the Temple through the Levitical Law. You can always read more about that in the Old Testament, but I don’t want to focus on WHAT you bring to the Church but WHY you bring your gift to the Church. Consider today’s Gospel lesson...

Gospel Reading: Luke 5:12-16 (RSV) - At that time, Jesus was in one of the cities, there came a man full of leprosy; and when he saw Jesus, he fell on his face and besought him, "Lord, if you will, you can make me clean." And he stretched out his hand, and touched him, saying, "I will; be clean." And immediately the leprosy left him. And he charged him to tell no one; but "go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to the people." But so much the more the report went abroad concerning him; and great multitudes gathered to hear and to be healed of their infirmities. But he withdrew to the wilderness and prayed.

Many times we look at the Old Testament Law about offerings and think they were gifts to God TO GET blessings. This morning’s Gospel reminds us that the gifts were AFTER God had ALREADY given the blessing, “for a proof to the people.” Has God blessed you this week? Go to the Church tomorrow and give Him thanks by...

• Saying your prayers this evening and tomorrow morning
• Preparing to receive Holy Communion
• Arriving at Church ON TIME
• Making an offering to the Church
• Receiving Holy Communion
• Fully engaging the prayers of the Divine Liturgy

This should be your plan EVERY Sunday since I suspect God has blessed you every week. When you receive a special blessing, go to the Church during the week and...

• Light a candle
• Say a prayer of thanks
• Make an offering to the Church

This is how you can Live A New Life In Christ!

SERVICE OF PREPARATION FOR HOLY COMMUNION

Some desire to offer special prayers for the preparation, reception, and thanksgiving for Holy Communion. A special service exists in the Orthodox Tradition that I have included below. The translation is from the Greek Orthodox Archdiocese...

Glory to you, our God, glory to you. Heavenly King, Comforter, the Spirit of truth, who are present everywhere filling things, Treasury of good things and Giver of life, come and dwell in us. Cleanse us of every stain, and save our souls, gracious Lord.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (3).

Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

All holy Trinity, have mercy on us. Lord, forgive our sins. Master, pardon our trans­gressions. Holy One, visit and heal our infirmities for your name’s sake.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

Our Father, who are in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For yours is the kingdom and the power and the glory, of the Father and the Son and Holy Spirit, now and forever and to the ages of ages. Amen. Lord, have mercy. Lord, have mercy. Lord, have mercy. Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

Psalm 50 (51)

Have mercy upon me, O God, according to your great mercy; and according to the multitude of your compassion, blot out my transgression. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I acknowledge my iniquity, and my sin is ever before me. Against you, you only, have I sinned, and done evil in your sight, that you may be found just when you speak, and victorious when you are judged. For behold, I was conceived in iniquity, and in sin my mother bore me. For behold, you have loved truth; you have made known to me the secret and hidden things of your wisdom. You shall sprinkle me with hyssop, and I shall be made clean; you shall wash me, and I shall be whiter than snow. Make me to hear joy and gladness, that the afflicted bones may rejoice. Turn your face away from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a steadfast spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and establish me with your governing Spirit. I shall teach transgressors your ways, and the ungodly shall turn back to you. Deliver me from bloodguiltiness, O God, the God of my salvation, my tongue shall joyfully declare your righteousness. Lord, open my lips, and my mouth shall declare your praise. For if you had desired sacrifice, I would give it; you do not delight in burnt offerings. A sacrifice to God is a broken spirit; God will not despise a broken and a humbled heart. Do good in your good pleasure to Sion; and let the walls of Jerusalem be built. Then you shall be pleased with a sacrifice of righteousness, with oblation and whole burnt offerings. Then they shall offer bulls on your altar.

Psalm 69 (70)

O God, be attentive to help me. Lord, make haste to help me. Let them be ashamed and confounded who seek my life. Let them be turned back and be ashamed who desire evil against me. Let them be turned back because of their shame, who say to me, Well done! Well done! Let all those who seek you rejoice and be glad in you; and let those who love your salvation say continually, Let God be magnified! But as for me, I am poor and needy; O God, help me! You are my help and my deliverer; Lord, do not delay.

Psalm 142 (143)

Lord, hear my prayer. In your truth, give ear to my supplications; in your righteousness, hear me. And enter not into judgment with your servant, for no one living is justified in your sight. For the enemy has pursued my soul; he has crushed my life to the ground; he has made me dwell in darkness, like those who have long been dead, and my spirit is overwhelmed within me; my heart within me is distressed. I remembered the days of old; I meditated on all your works; I pondered on the work of your hands. I spread out my hands to you; my soul longs for you like a thirsty land. Lord, hear me quickly; my spirit fails. Turn not your face away from me, lest I be like those who go down into the pit. Let me to hear your mercy in the morning, for in you I have put my trust. Lord, teach me to know the way in which I should walk, for I lift up my soul to you. Rescue me, Lord, from my enemies; to you have I fled for refuge. Teach me to do your will, for you are my God. Your good Spirit shall lead me on a level path; Lord, for your name’s sake, you shall preserve my life. In your righteousness, you shall bring my soul out of trouble, and in your mercy, you shall utterly destroy my enemies. And you shall destroy all those who afflict my soul, for I am your servant.

Doxology

Glory to God in the highest and on earth peace, good will to all people. We praise you, we bless you, we worship you, we glorify you, we give thanks to you for your great glory. Lord God, heavenly King, God the Father, almighty Lord, the only begotten Son, Jesus Christ, and Holy Spirit. Lord God, Lamb of God, Son of the Father who take away the sin of the world, have mercy upon us, you who take away the sins of the world. Receive our prayer, you who sit at the right hand of the Father, and have mercy upon us. For you only are holy, only you are Lord, Jesus Christ, to the glory of God the Father. Amen.

Each evening we bless you, and we praise your name forever and to the ages of ages. Lord, you have been our refuge from generation to generation. I said: Lord, have mercy upon me; heal my soul, for I have sinned against you. Lord, to you have I fled; teach me to do your will, for you are my God. For you are the source of life, and in your light we shall see light. Conti­nue your mercy to those who know you. Lord, grant to keep us this night without sin. Blessed are you, Lord, God of our fathers. Your name is praised and glorified from all ages. Amen.

Let your mercy, Lord, lighten upon us, as our trust is in you. Blessed are you, Lord, teach me your commandments. Blessed are you, Master, teach me your com­mandments. Blessed are you, Holy One, enlighten me in your commandments. Your mercy, Lord, endures forever; turn not away from the works of your own hands. To you belongs praise, to you belongs worship, to you belongs glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

The Symbol Of Faith

I believe in one God, the Father, the Almighty, Creator of heaven and earth and of all things visible and invisible. And in one Lord Jesus Christ, the only begotten Son of God, begotten of the Father before all ages. Light of Light, true God of true God, begotten not created, of one essence with the Father through whom all things were made. For us and for our salvation he came down from heaven and was incarnate by the Holy Spirit and the Virgin Mary and became man. He was crucified for us under Pontius Pilate, and he suffered and was buried. On the third day he rose according to the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and dead. His kingdom will have no end. And in the Holy Spirit, the Lord, the Giver of life, who proceeds from the Father, who together with the Father and the Son is worshiped and glorified, who spoke through the prophets. In one, holy, catholic, and apostolic Church. I acknowledge one baptism for the forgiveness of sins. I expect the resurrection of the dead. And the life of the ages to come. Amen.

First Ode Second Tone

May your sacred body and your precious blood, compassionate Lord, become for me the bread of eternal life and the guardian from manifold afflictions. Defiled as I am by disgusting deeds, O Christ, I am unworthy to receive your pure body and your divine blood. But make me worthy of this communion.

Theotokion

Blessed Theotokos, the good earth that grew the unsown wheat that saved the world, make me worthy to eat of it and be saved.

Third Ode

Grant me, O Christ, the tears to cleanse the uncleanliness of my heart, that I may in good conscience, faith, and fear approach, O Master, the communion of your divine gifts. May your pure body and sacred blood become for me, loving God, forgiveness of sins, communion with the Holy Spirit, eternal life, and estrangement from passion and affliction.

Theotokion

All holy one, you are the table of the bread of life, who out of mercy came down from above giving new life to the world. Make me also worthy, who am now unwor­thy, to eat from it with fear and live.

Fourth Ode

Most merciful One, you put on flesh for our sake and as a lamb you were willing to be slain for our sins. Therefore, I beseech you: also wipe out my sins. Heal the wounds of my soul, O Lord, wretched as I am; and Master, make me worthy, totally, to receive your mystical Supper.

Theotokion

Lady, propitiate on my behalf him who was born of you, and preserve me; your sup­plicant, pure and undefiled, so that by re­ceiving the intelligible pearl I may be sanc­tified.

Fifth Ode

As you foretold, O Christ, let it be to your un­worthy servant as you promised, and abide in me. For behold, I eat your divine body and drink your blood. God and Word of God, may the ember of your body light up my darkness, and may your blood cleanse my defiled soul.

Theotokion

Mary, Mother of God, honorable tabernacle of sweet ointments, make me through your prayers a chosen vessel that I may receive the sanctification of your son.

Sixth Ode

Savior, sanctify my mind, soul, heart, and body, and deem me worthy, Master, to approach your fearful Mysteries without condemnation. O Christ, grant, that I may be rid of my pas­sions, increase in your grace, and be con­firmed in my life by the communion of your holy Mysteries.

Theotokion

Holy, divine Word of God, sanctify me wholly as I now approach your holy Mysteries through the prayers of your holy Mother.

Kontakion Second Tone

As I now receive your awesome Mysteries, your pure body and your precious blood, O Christ, do not turn away from me, wretched as I am. Let my communion not be a judgment upon me but lead to ever­lasting and immortal life.

Seventh Ode

May the communion of your immortal Mysteries be for me light and life, freedom from passion, progress, and an increase in more spiritual virtues that I may glorify you, O Christ, for you alone are good. Approaching now your immortal and divine mysteries, trembling and longing for piety, grant, loving God, that I may be delivered from passions and enemies and every afflic­tion. Grant that I may sing to you: Blessed are you, O God of our fathers. 

Theotokion

I pray that you, the pure one, who are favored by God and who incomprehensively gave birth to Christ the Savior, cleanse me, your impure servant, from all defilement of flesh and spirit as I desire now to approach the most pure Mysteries.

Eighth Ode

O God my Savior, grant that I, your despair­ing servant, may now become a partaker of your heavenly, awesome and holy Mysteries, and of your divine and mystical Supper. Seeking refuge in your loving kindness, good Savior, I cry to you with fear; abide in me and, as you promised, let me also abide in you. For behold, trusting in your mercy, I eat your body and drink your blood. I tremble as I take this fire lest I be con­sumed as wax and grass. O fearful mystery! O divine love! How is it that I, an earthly creature, partake of the divine body and blood and am made incorruptible?

Ninth Ode

Taste and see that the Lord is good. For our sake he became like us and offered himself once for all to his Father to be forever slain, sanctifying those who partake. Master, let me be sanctified in body and soul. Let me be enlightened and saved, and let me become your dwelling place through the communion of your holy Mysteries by having you, most merciful Benefactor, live in me with the Father and the Spirit. May your body and your precious blood, Sa­vior, be like fire and light to me, consuming the substance of sins, burning the tares of my passions, and wholly enlightening me to wor­ship your divinity.

Theotokion

God took flesh from your pure blood. Therefore, all generations praise you, Lady, while the hosts of incorporal powers glorify you. For they clearly behold him who rules all things to be endowed with human nature through you. It is truly right to bless you, the Theotokos, ever blessed and most pure and mother of our God. More honorable than the Cheru­bim, and beyond compare more glorious than the Seraphim, you incorruptibly you gave birth to God the Word. We magnify you, the true Theotokos.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (3).

Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

All holy Trinity, have mercy on us. Lord, forgive our sins. Master, pardon our trans­gressions. Holy One, visit and heal our in­firmities, for your name’s sake.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

Our Father, who are in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For yours is the kingdom and the power and the glory, of the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

God of our fathers, you always treat us with leniency. Do not withdraw your mercy from us, but by the intercessions of our fathers, guide our life in peace. With the blood of your martyrs throughout the world, as if with purple and fine linen having been adorned, your Church through them cries out to you, Christ our God. Send down your mercies upon your people. Grant peace to your commonwealth, and to our souls your great compassion.

Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

With your saints, O Christ, give rest to the souls of your servants where there is no pain nor sorrow, nor suffering, but life ever­lasting. Through the intercessions, of all your saints and the Theotokos, O Lord, grant us your peace and have mercy upon us, only mer­ciful One.

Lord, have mercy (40).

At all times and in every hour, you are wor­shiped and glorified in heaven and on earth, Christ our God. Long in patience, great in mercy and compassion, you love the righteous and show mercy to sinners. You call all to salvation through the promise of good things to come. Lord, receive our prayers at the present time. Direct our lives according to your commandments. Sanctify our souls. Purify our bodies. Set our minds aright. Cleanse our thoughts and deliver us from all sorrow, evil, and distress. Surround us with your holy angels that, guarded and guided by their host, we may arrive at the unity of faith and the understanding of your ineffable glory. For you are blessed to the ages of ages. Amen.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

More honorable than the Cherubim, and in­comparably more glorious than the Seraphim, you incorruptibly gave birth to God the Word. We magnify you, the true Theotokos. In the name of the Lord, Father bless. Through the prayers of our holy fathers, Lord Jesus Christ our God, have mercy and save us. Amen.

Prayer To The All Holy Theotokos

byPaul the Monk of the Monastery of Evergetis

Spotless, undefiled, immaculate, unstained, pure Virgin, Lady, and Bride of God, by your wondrous conceiving you united God the Word with human beings and joined the fallen nature of our race to heavenly things. You are the only hope of the hopeless, and the help of those oppressed. You are the ready protection of those who flee to you and the refuge of all Christians. Do not spurn me an accused sinner, though I have made myself completely useless by my shameful thoughts, words, and deeds and through indolence have become a slave to the pleasures of life. But as the Mother of God who loves all people, mercifully have compassion upon me a sinner and a prodigal and receive my prayer though it be offered to you by unclean lips. Entreat your Son and our Lord and Master, using your boldness as a mother, so that he may open to me the loving mercy of his goodness, overlook my numberless transgressions, turn me to repentance, and make me an acceptable doer of his commandments. Always be near me, for you are merciful, compassionate, and loving. Be my ardent help and protection in this present life, defending me from the assaults of adversaries, and lead me to salvation. At the hour of my death, care for my miserable soul and drive the dark visions of evil spirits far from it. On the awesome day of judgment, save me from eternal punishment and make me an inheritor of the ineffable glory of your Son, our God. May this be my lot, my Lady, all holy Theotokos, through your intercession and help, by the grace and love of your only begotten Son, our Lord and God and Savior Jesus Christ; to whom belong all glory, honor, and worship, with his eternal Father, and his all holy, righteous, and life giving Spirit, now and forever and to the ages of ages. Amen.

Prayer To Our Lord Jesus Christ

By the Monk Antiochos of Pandektes

Grant us, Master, as we depart for sleep, rest for body and soul. Protect us from the gloom of sinful sleep and from all dark pleasures of the night. Calm the impulses of passion, and quench the fiery darts of evil which are treacherously cast against us. Check the turbulence of our flesh and lull all our earthly and mundane thoughts. Grant us, O God, a watchful mind, prudent reason, a vigilant heart, and tranquil sleep, free from all evil dreams. Raise us up at the hour of prayer, strengthen us in your commandments, and keep unshaken within us the remembrance of your judgments. Grant us to glorify you all night long that we may praise and bless and glorify your all honorable and magnificent name, of the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

Most glorious, ever virgin, blessed Theotokos, present our prayers to your Son and our God, and plead with him, that through you he may save our souls. My hope is the Father; my refuge, the Son; my protection, the Holy Spirit. Holy Trinity, glory to you. My every hope I place in you, Mother of God, keep me under your protection.

Dismissal

May Christ our true God have mercy upon us and save us through the intercessions of his most pure and holy Mother, and of all your Saints, for he is a good and loving God. Through the prayers of our holy fathers, Lord Jesus Christ, have mercy on us, and save us. Amen.

On The Next Day(After the usual morning prayers say:)

Holy God, Holy Mighty, Holy Immortal, have mercy on us (3).

Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen. All holy Trinity, have mercy on us. Lord, forgive our sins. Master, pardon our transgressions. Holy One, visit and heal our in­firmities for your name’s sake.

Lord, have mercy (3).

Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

Our Father, who are in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For yours is the kingdom and the power and the glory, of the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

Lord, have mercy (12).

Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen. Come, let us worship and bow down to God, our king. Come, let us worship and bow down to Christ, our king and God. Come, let us worship and bow down to Christ himself, our king and God.

Psalm 22 (23)

The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures; he leads me beside the still waters. He restores my soul; he leads me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup runs over. Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord forever.

Psalm 23 (24)

The earth is the Lord’s, and all its fullness, the world and those who dwell in it. For he has founded it upon the seas, and established it upon the waters. Who shall ascend to the hill of the Lord? And who shall stand in his holy place? He who has clean hands and a pure heart, who has not lifted up his soul to what is false, nor sworn deceitfully to his neighbor. He shall receive a blessing from the Lord, and righteousness from the God of his salvation. Such is the generation of those who seek the Lord, of those who seek the face of the God of Jacob. Lift up your gates, you princes, and be lifted up, you everlasting gates. And the King of glory shall enter. Who is this King of glory? The Lord, strong and mighty, the Lord, mighty in war. Lift up your gates, you princes, and be lifted up, you everlasting gates, and the King of glory shall enter. Who is this King of glory? The Lord of hosts, he is the King of glory.

Psalm 115

I believed and therefore I spoke. But I was humbled exceedingly. I said in my ecstasy, every man is a liar. What shall I render to the Lord for all that he has rendered to me? I will take the cup of salvation, and I will call upon the name of the Lord. I will pay my vows to the Lord in the presence of all his people. Precious in the sight of the Lord is the death of his saints. Lord, I am your servant, and the son of your handmaiden. You have broken my bonds. I will offer a sacrifice of praise to you, and I will call upon the name of the Lord. I will pay my vows to the Lord in the presence of all his people, in the courts of the house of the Lord, in the midst of you, Jerusalem. Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen. Alleluia. Alleluia. Alleluia. Lord, have mercy. Lord, have mercy. Lord, have mercy. (Then the following hymns).

Tone 6

Turn away from my transgressions Lord, born of the Virgin, and purify my heart, making it a temple for your most pure and precious body and blood. Do not cast me away from your presence, for your great mercy is boundless.

Glory to the Father and the Son and the Holy Spirit.

How shall I, the unworthy, be not ashamed of your holy things? If I dare to approach you with the worthy, my garment will con­demn me, for it is not a supper garment, and I shall bring reproach upon my most sinful soul. Therefore, cleanse me Lord of the defilement of my soul and save me, for you are a loving God. Now and forever and to the ages of ages. Amen.

Because of the multitude of my trans­gressions, I come to you, pure Theotokos, asking for salvation. Visit my ailing soul, only blessed one, and beseech your Son, our God, to grant me remission of the evil I have done.

As you are about to eat the body of the Master, approach with fear lest you be burned, for it is fire. And before you drink in communion the blood, be first reconciled with all those you have offended; then you may take courage to eat the mystic Food. Before you take part in the awesome sacrifice of the life‑giving body of the Master, take care and pray with fear of God.

First Prayer: Saint Basil

Master, Lord Jesus Christ our God, the source of life and of immortality, creator of everything visible and invisible, coeternal and co‑everlasting Son of the Father without beginning; because of abundant goodness, you put on flesh and were crucified and buried for us unthankful and ungrateful people in these latter days, and have by your own blood renewed our nature corrupted by sin. Accept, immortal king, my repentance, that of a sinner, and turn towards me, and hear my words. I have sinned, Lord, I have sinned before heaven and before you, and I am not worthy to look upon the height of your glory, for I have provoked your goodness. I have transgressed your commandments. I have disobeyed your ordinances. But you, Lord, being long‑suffering, and of great mercy, do not remember evil, and have not given me over to destruction because of my lawlessness, but have ever awaited my con­version. You who love all people, said by your prophet, I do not desire the death of a sinner but that he should turn and live. For, Master, you do not wish that the work of your hands should perish, nor do you take pleasure in the destruction of human beings, but desire that everyone should be saved and come to the knowledge of the truth. There­fore, even I, although I am unworthy both of heaven and earth and of this temporary life, having wholly yielded myself to sin, and become the slave of pleasure and have de­filed your image, yet being your creature and of your shaping, I do not despair for my salvation in my wretchedness. But I am em­boldened by your infinite compassion and I draw near. Therefore, O Christ, you who love all people, receive even me as the harlot, as the thief, as the publican, as the prodigal. Take away the heavy burden of my sins, you who take away the sin of the world, who heal the infirmities of all people, who call to yourself the weary and burdened and give them rest, who came not to call the righteous but sinners to repentance. Do cleanse me from defilement of the flesh and spirit, and teach me to fulfill holiness in your fear, that in the pure testimony of my conscience, receiving my portion of your holy gifts, I may be united to your holy body and precious blood, and have you dwell and remain within me with the Father and your Holy Spirit. Yes, Lord Jesus Christ my God, grant that the communion of your holy and life giving mysteries may not be to my condemnation. Do not let me be afflicted in soul and body by partaking of them unworthily. But grant that to the last breath of my life I shall partake of my share uncondemned of your holy gifts, looking to the fellowship of the Holy Spirit for eternal life, and to a favorable answer at your awesome judgment seat, that even I may also become a partaker with your elect of your incorruptible blessings which you have prepared for those who love you and in whom, Lord, you are glorified to the ages of ages. Amen.

Second Prayer: Saint Basil

I know, Lord, that I partake unworthily of your pure body and precious blood, and that I am guilty, my Christ and my God, as I eat and drink condemnation to myself not discerning your body and blood. Yet, emboldened by your loving kindnesses, I come to you, who said, “he who eats my flesh and drinks my blood, abides in me and I in him.” Take pity, therefore, Lord, and do not rebuke me, a sinner, but deal with me mercifully. Let these holy gifts give me healing and cleansing, enlightenment and protection, salvation and sanctification of soul and body. May they avert every fantasy, evil practice, and operation of the devil enacted in my members by design. May they give me confidence in and love for you; amendment of life and perseverance, increase of virtue and perfection, fulfillment of your commandments, fellowship of the Holy Spirit, provisions for the journey of eternal life, and an acceptable answer at the awesome judgment seat. But let them not be for judgment or condemnation. Amen.

Third Prayer: John Chrysostom

Lord my God, I know that I am not worthy, nor sufficient, that you should come under the roof of the house of my soul, for it is entirely desolate and in ruins, and you do not have a worthy place in me to lay your head. But as you humbled yourself from on high for our sake, do likewise also for my unworthiness. And as you willed in the cave to lie in a manger of dumb animals, take it upon yourself now to enter the manger of my dumb soul and into my soiled body. And as you did not refuse to enter and eat with sinners in the house of Simon the leper, so also deign to enter into the house of my soul, leper and sinner that I am. And as you did not cast out the harlot, a sinner like me, who came and touched you, so have compassion on me the sinner who now comes to touch you. And as you did not abhor the kiss of her sinful and unclean mouth, do not abhor my mouth, more stained and unclean than hers, nor my sordid and unclean and shame­less lips, nor my more unclean tongue. But let the fiery coal of your most pure body and of your most precious blood bring sanctifica­tion, illumination, and strengthening of my lowly soul and body, relief of the burden of my many transgressions, protection against every operation of the devil, an averting and hindering of my mean and evil habits, mor­tification of my passions, fulfillment of your commandments, an increase of your divine grace, and inheritance of your kingdom. For it is not with a light heart, Christ my God, that I venture to approach you. But I trust in your ineffable goodness. May I not become prey to Satan by abstaining for long from your communion. Therefore, Lord, I pray to you who alone are holy that you sanctify my soul and body, my heart, and my mind, and renewing me wholly, implant in my members fear of you. Do not let your sanctification be taken from me, but be my help and protector, governing my life in peace. Make me worthy to obtain a place at your right hand with your saints, through the prayers and supplications of your most pure Mother, of your bodiless ministers and pure angelic powers, and of all your saints who from the ages have found favor in you. Amen.

Fourth Prayer: John Chrysostom

I am not worthy, Sovereign Lord, for you to come under the roof of my soul. Yet because of your love for all people, you wish to dwell in me. I boldly come. Command that the gates open which you alone made and you will come in with love toward all people, as is your nature. You will come in and enlighten my darkened reasoning. I believe that you will do this, for you did not send away the harlot who came to you with tears, nor cast out the repenting publican, nor reject the thief who acknowledged your kingdom, nor forsake the repentant persecutor for what he was. But you counted as your friends all of those who came to you in repentance. You alone are blessed, always, now and to the endless ages. Amen.

Fifth Prayer: John Chrysostom

Lord Jesus Christ my God, absolve, remit, forgive, and pardon me, your sinful, unprofitable, and unworthy servant the errors, transgressions, and trespasses which I have committed from my youth to the present day and hour, whether in knowledge or in ignorance, in words, or deeds, or thoughts, or reasonings and pursuits, and in all my senses. And through the intercession of the all pure and ever virgin Mary, your Mother, who conceived you without sin, my only hope, protection, and salvation, count me worthy, uncondemned, to partake of your pure and immortal and life giving, awesome Mysteries, for the remission of sins, for eternal life, for sanctification and enlightenment, for strength, and healing and health of both soul and body, for the erasing and complete removal of my evil thoughts and recollections, superstitions and nocturnal phantasies brought by dark and evil spirits. For yours is the kingdom, the power, the honor, and worship, together with the Father and the Holy Spirit, now and forever, and to the ages of ages. Amen.

Sixth Prayer: John Of Damascus

Master Lord Jesus Christ our God, you alone have the authority to forgive human beings their sins, for you are good and love everyone. Forgive all my transgressions com­mitted in knowledge or in ignorance. Make me worthy uncondemned to receive your divine and glorious, pure and life giving Mysteries; incurring thereby neither punish­ment, nor the increase of my sins, but receiv­ing cleansing, sanctification, and a pledge of the life to come and of the kingdom. Let them be for me a rampart, a help, and an overturning of my adversaries, and a wip­ing out of my many transgressions. For you are a God of mercy, compassion, and love of all human beings, and to you we give glory, with the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.

Seventh Prayer: Symeon The New Theologian

From foul lips and impure heart, from unclean tongue and a defiled soul, receive my prayer, O my Christ. Take not into account my words, my ways, or my shamelessness. Grant me boldness, my Christ, to say all that I wish. But rather teach me all that I should do and say. I have sinned more than the harlot who, learning where you lived, boldly came forward to anoint your feet, O my Christ, my Master, and my God. And as you did not reject her to come with eagerness of heart, reject not me, O Word, but extend to me your feet that I may hold and kiss and with streams of tears, as with a precious myrrh, I may boldly anoint them. Wash me in my tears and purify me in them, O Word. Forgive my errors, and grant me pardon. You know the multitude of my sins, you also know my wounds and see my bruises. Yet you know my faith, you see my eagerness and hear my sighs. From you, my God, my Creator, and my Redeemer is hid not one tear, nor even a part of one. Your eyes know my imperfections; in your book already written down are all the acts yet not done. Behold my lowliness, behold how great is my weariness and all my sins. God of all, remit everything so that with a clean heart, a conscience filled with holy fear, and a contrite soul, I may partake of your most pure, and wholly spotless mysteries, that give life and divinity to all who eat and drink of you with a pure heart. For you have said, Master, that whoever eats my flesh and also drinks my blood, does indeed abide in me, and I in him. True indeed is the word of my Master and my God. For he who shares in these divine and deifying graces is in no way alone, but is with you, my Christ, the triple‑radiant light that enlightens the world. But so that I may never be alone without you, O Giver of life, my breath, my life, my joy, and the world’s salvation, I have, as you see, with tears and a contrite soul drawn near to you to ransom my errors, beseeching you to rescue me and uncondemned to share in your life giving Mysteries. So as you have said you might dwell with me, the most wretched one, that I not be found by the deceiver, without your grace, and be seized by deception and seducing me lead me away from your life giving words. Therefore, I fall before you and fervently cry out to you: as you received the prodigal and the harlot when she came to you, so receive me, the harlot and prodigal, compassionate One, as I come to you now, with a contrite heart. I know Savior that no one has offended you as I have, nor committed the deeds that I have done. But this again I know, that neither the greatness of my sins nor the multitude of my transgressions exceed my God’s great forbearance and his great love for all. But with the oil of forgiveness you cleanse and illumine those who fervently repent and make sharers of your light and partakers of your divinity. And although this is strange to the minds of angels and of men, you speak with them often as your true friends. These thoughts make me bold, these thoughts give me wings, my Christ, and seeing your rich kindness towards us, I rejoice and tremble too. I partake of fire, being grass, and behold, a strange wonder, I am unexpectedly refreshed as was the burning bush, burning but not consumed. Therefore, thankful in mind, thankful in heart, thankful in every member of my body and soul, I worship and magnify and glorify you, my God, as being blessed both now and to the ages.

Eighth Prayer: Symeon Metaphrastes

Jesus Christ, wisdom of God, peace and power, only pure and spotless Lord, moved by the ineffable pity in your love toward all people, you took upon yourself our whole frame from the chaste and virgin blood of her who wondrously conceived you at the coming of the Holy Spirit and by the favor of the eternal Father. In this assumed nature you underwent the life giving and saving passion: the cross, the nails, the spear‑death itself. Mortify in me the passions of the body that destroy the soul. You who destroyed the power of Hades by your burial, bury and destroy the devices of the evil spirits through pure thoughts. You who raised the fallen forefather by your resurrection, raise me up from the sin that I have fallen into and show me the way of repentance. By your glorious ascension you deified the assumed body and honored it at the right hand of the Father. Make me worthy, by partaking of your holy Mysteries, of a place at your right hand with the saved. You made your holy disciples precious vessels by the coming of the Com­forter, the Spirit. Declare me also a vessel of your coming. You promised to come again to judge the world in righteousness. Grant that I shall go to meet you, my Creator and Maker, in the clouds, with all the saints, and that I may glorify you forever and praise you, with your eternal Father, and your all holy, gracious and life giving Spirit, now and forever and to the ages of ages. Amen.

Ninth Prayer: John Of Damascus

I stand before the doors of your temple, but I have not refrained from wicked thoughts. But you, O Christ, my God, justified the publican, and showed mercy to the Canaanite woman, and opened the gates of paradise to the thief. Open for me the depth of your love, and receive me as I draw near and touch you, as did the harlot and the woman with the issue of blood. The latter only touched the hem of your garment, and she immediately received healing, while the former, clinging to your pure feet, obtained forgiveness of her sins. But may I, the miserable one, be not consumed, by daring to receive your whole body. Receive me as you did them, and enlighten the perception of my soul, through the intercession of her who gave birth to you without sin, and of the heavenly powers. For you are blessed to the ages of ages. Amen. 

Tenth Prayer: John Chrysostom

I believe and confess, Lord, that you are truly the Christ, the Son of the living God, who came into the world to save sinners, of whom I am first. I also believe that this is truly your pure body, and that this is truly your precious blood. Therefore, I pray to you, have mercy upon me, and forgive my transgressions, those voluntary and involuntary, in word and deed, known and unknown. And make me worthy without condemnation to partake of your pure Mysteries for the forgiveness of sins and life eternal. Amen.

When coming forward to receive communion, say these verses of Symeon Metaphrastes:

Behold, my Maker, I approach holy Com­munion. Burn me not as I partake, for you are fire which burns the unworthy. But cleanse me from every stain. Receive me today, Son of God, as a partaker of your mystical Supper. I will not reveal your Mystery to your adversaries. Nor will I give you a kiss as did Judas. But as the thief I confess to you: Lord, remember me in your kingdom.

And the following verses:

Seeing the divine blood, have fear, O man, for it is coal that burns the unworthy. It is God’s body that deifies and nourishes me; it deifies the spirit and nourishes the mind mystically.

And the following hymns:

You have smitten me with yearning, O Christ, and with your divine love you have changed me. Burn away my sins with spiritual fire and make me worthy to be filled with your joy, that rejoicing in your goodness, I may magnify your two Comings.

How shall I, who am unworthy, enter into the splendor of your saints? If I dare to enter into the bridal chamber, my clothing will ac­cuse me, since it is not a wedding garment; and being bound up, I shall be cast out by the angels. In your love, Lord, cleanse the vileness of my soul and save me.

Loving Master, Lord Jesus Christ, my God, do not let these Holy Things be to my con­demnation because of my unworthiness, but rather for purification and sanctification of my soul and body, and as a pledge of the life and kingdom to come. For it is good for me to cleave to God, and to place the hope of my salvation in the Lord.

Receive me today, Son of God, as a partaker of your mystical Supper. I will not reveal your mystery to your adversaries. Nor will I give you a kiss as did Judas. But as the thief I confess to you: Lord, remember me in your kingdom.

THANKSGIVING AFTER HOLY COMMUNION

When you have had your due and rightful part in these life giving and mysterious gifts, give immediate praise and great thanks to God, and say the following with fervent soul:

Glory to you, O God (3). (Then the following thanksgiving prayers:)

Anonymous

I thank you, Lord, my God, that you have not rejected me, a sinner, but have made me worthy to partake of your holy Mysteries. I thank you that you have permitted me, although I am unworthy, to receive your pure and heavenly gifts. O loving Master, who died and rose for our sake, and granted to us these awesome and life‑giving Mysteries for the well‑being and sanctification of our souls and bodies, let these gifts be for healing of my own soul and body, the averting of every evil, the illumination of the eyes of my heart, the peace of my spiritual powers, a faith unashamed, a love unfeigned, the fulfilling of wisdom, the observing of your commandments, the receiving of your divine grace, and the inheritance of your kingdom. Preserved by them in your holiness, may I always be mindful of your grace and no longer live for myself, but for you, our Master and Benefactor. May I pass from this life in the hope of eternal life, and attain to the everlasting rest, where the voices of your saints who feast are unceasing, and their joy, beholding the ineffable beauty of your countenance, is unending. For you, Christ our God, are the true joy and the inexpressible gladness of those who love you, and all creation praises you forever. Amen.

Prayer Of Saint Basil

I thank you, Christ and Master our God, King of the ages and Creator of all things, for all the good gifts you have given me, and especially for the participation in your pure and life-giving mysteries. I, therefore, pray to you, good and loving Lord: keep me under your protection and under the shadow of your wings. Grant that to my last breath I may with a pure conscience partake worthily of your gifts for the forgiveness of sins and for eternal life. For you are the bread of life, the source of holiness, the giver of all good things, and to you we give glory, with the Father and the Holy Spirit, now and forever and to the ages of ages. Amen.

Prayer Of Symeon Metaphrastes

You who have voluntarily given me your flesh as food, who are a burning fire to the unworthy, do not consume me. No, my Creator. Rather, penetrate into my members, all my joints, my organs, my heart and burn like thorns all my iniquities. Cleanse my soul, hallow my thoughts, make firm my knees and my bones as well. Illumine my five senses and make my entire being vigilant with the fear of you. Watch over me always, shield and protect me from every deed and word that corrupts the soul. Cleanse me, purify and put me in order. Adorn me, give me understanding, and illumine me. Mark me as your dwelling place, of the Spirit only and no longer a place of sin, so that when you enter as if into your own home of communion, every evil doer and every passion will flee from me as from fire. As advocates, I bring to you all the saints, the captains of the incorporeal hosts, your Forerunner, your wise Apostles, and more than these, your spotless, pure Mother, whose prayers accept, my compassionate Christ. Make your ser­vant a child of light. For in your goodness, you alone sanctify and enlighten our souls, and to you, our God and Master, do we give, as it is right, glory every day.

Anonymous

Let your sacred body, Lord Jesus Christ our God, lead me to eternal life, and your precious blood to remission of sins. Let this Eucharist be to me joy, health, and gladness. And at your fearful Coming deem me a sinner worthy to stand at the right hand of your glory, by the intercession of your most pure Mother, and of all your saints. Amen.

All holy Lady, Theotokos, light of my darkened soul, my hope, shelter, refuge, comfort, and joy, I thank you, for you have deemed me, the unworthy one, worthy to partake of the most pure body and of the precious blood of your Son. But you who gave birth to the true Light, enlighten the spiritual eyes of my heart. You conceived the source of immortality. Now give life to me who am dead in sin. You, the compassionate Mother of the merciful God, have mercy on me and give me penitence and contrition of heart and meekness in my thoughts and an awakening of my thoughts from captivity. And grant me, until my last breath, to re­ceive without condemnation the sanctifica­tion of your sacred Mysteries for the heal­ing of soul and body. Grant me tears of repentance and confession that I may praise ad glorify you all the days of my life. For you are blessed and glorified to the ages. Amen.

Lord, now let your servant depart in peace according to your word. For my eyes have seen your salvation, which you have pre­pared before the face of all people, a light to enlighten the Gentiles and the glory of your people Israel.

Glory Be To God

Is there ANYTHING to be Thankful for?

Life can be tough. In fact, it WILL be tough as God said to our ancestors in the Garden:

To the woman He said: "I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, And he shall rule over you." Then to Adam He said, "Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, 'You shall not eat of it': "Cursed is the ground for your sake; In toil you shall eat of it All the days of your life. Both thorns and thistles it shall bring forth for you, And you shall eat the herb of the field. In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall return." (Genesis 3.16-19)

With a guarantee from God Himself of struggle and pain, it can be difficult to find something for which we are thankful. Day after day we go to work (not surprisingly called ‘the grindstone’) and we are faced with unrealistic challenges from management, self-serving competitiveness in our coworkers, and we all know at least one of the ‘can’t follow the rules’ type of customers who take their bad day out on us. Everywhere we turn, life continues to throw us a curve ball, so we ask ourselves, “Is there ANYTHING to be thankful for in this life?”

Tomorrow is Sunday, and the Church celebrates the Divine Liturgy, during which time we are invited to receive the Holy Eucharist (Holy Thanksgiving) and live in communion with God. Divine Liturgy is the ultimate expression of thanks we offer to God as Orthodox Christians. But when we can’t find something for which we are thankful, Divine Liturgy can become a thankless experience. And nobody enjoys a thankless experience. No wonder so many people are bored during the Divine Services of our Church. To help you be thankful tomorrow I have offered this VERY limited list of things for which you might be thankful. During the Divine Liturgy we give thanks for blessings seen and unseen, so I will list a few ideas (just to start you off) in both categories.

Seen Blessings

• New Job you’ve been waiting for
• Good health report
• Healed from a sickness or disease
• A family member or friend was ‘saved’ from a tragedy
• A long-term argument/feud with a family member or friend was healed
• The birth of a new child in your family
• The engagement or marriage of a family member or friend
• You got engaged or married
• You discovered you’re pregnant and you and your husband are happy

 
Unseen blessings (these can be difficult to find)

• You survived another week in a dead end job – at least you still have a job
• You don't have a job - at least there is still food in your pantry 
• You have a job interview next week 
• You received a poor health report, but the prognosis is good
• You survived another week of chemotherapy
• You were delayed leaving the house on errands – when you passed that dangerous intersection you realize you would have been ‘that car’ if you left on time
• Your home burned down – your entire family is safe and staying with friends
• You discovered you’re pregnant and you’re not married – your decide the give birth and your boyfriend is willing and able to help with raising the child 

In a world so preoccupied with physical and emotional comfort it can be really difficult to be thankful for struggle, but struggle reminds us that we are sinful and in need of repentance. What I pray you understand more than anything else with today’s post is that we should be thankful for the chance to repent before it is too late. No matter what the struggle, at least we are still alive and can repent from our sins, even though our sins may not have caused the exact suffering we endure. Every day God allows us to live is a day He allows us to repent, and THAT day is worth giving thanks for during the Divine Liturgy.

Maybe this list can give you an idea about how you can be thankful to God. So find the closest Orthodox Church and make plans from now to be in Church Sunday morning. You can give thanks to God in person for the blessings seen AND unseen in your life.

Let’s Face it.....Liturgy is EVERYTHING

This December will mark twenty-three years in parish ministry, both lay ministry and ordained ministry, and I continue to find the same root disease in the Church. People just don’t like Liturgy. It’s boring. It’s too long. It’s old fashioned. It’s in a foreign language. I’ve heard them all! What I also hear over and over again is complaints the Church isn’t doing enough to retain members. There aren’t enough activities. There aren’t enough volunteers. There are enough resources to pay the bills. I’ve heard those too!

Alone, these complaints are nothing more than excuses, but combined they reveal the real disease. When you begin to remove the layers of these excuses, you arrive at the true irritant. Most people want to be entertained in life. Everything must be fun. Even education has become “fun” with computer games replacing multiplication tables. Teachers, thinking they are helping children learn, cry out, “Learning must be fun, or they will tune out!” Everything is a game. One popular children’s program created the “Clean up” song.... “Clean up, clean up, everybody clean up. Clean up, clean up, everybody does their share.”

The problem with the ‘everything has to be fun’ model of child rearing is that the fun eventually runs out. Eventually you just have to be willing to clean your room. Eventually you just have to learn your math tables. The same applies for the Church. Eventually you have to want to be in the Church for Liturgy. You can’t pass out basketball trophies to forty year-olds in an attempt to lure them back to Church. The best performing students are the students who love to learn. So....the best performing Christians are those who love Liturgy. Let me explain.

As Orthodox Christians our entire “Purpose Driven Life” (to borrow a phrase from a popular Protestant pastor) is to become one with our Lord and Savior Jesus Christ, what we call Theosis, or Sanctification/Divination. The Sacraments, the Holy Scriptures, the writings of the Holy Fathers and Mothers of the Church, prayers, fasting, almsgiving; are all meant to shape our soul to become more like God. At the core of the entire process is Holy Communion which takes place during the Divine Liturgy.

Consider the typical Church dinner-dance, the Church family getting together for fellowship. It is supposed to be a joyous celebration, but one group complains that the party has to end too early “just because” there is Liturgy the next day. Another group complains the cocktail hour had to begin too late because “it had to wait for Vespers” to finish. A third group arrives late after eating dinner at a fancy restaurant, and leaves early to “go out to the night club” for the rest of the evening. A fourth group, enters the Church for Vespers, lights a candle and venerates the Holy Icons, and then after Vespers makes their way to the Church hall for the dinner and a bit of dancing. Which group do you think considers the Church dinner-dance a success? For three-fourths of the Church the event was nothing more than an excuse to complain.

Now fast-forward twenty years. Which group do you think is still involved in the Church? Correct! The group that attending Vespers was the only group that was not continually searching for “more fun” and eventually found it outside the Church. You see...the Church CAN NEVER compete with the world in the business of fun. For the Church, Liturgy is our business. It is the only thing we do “better” than the world, and it is the only ‘activity’ that will keep someone connect to the Church. Let’s face it...Liturgy is EVERYTHING!

The Gift of Priesthood

In the Old Testament, God established His priesthood in order to lead the people in their worship and offerings to God. It was the responsibility of the priests to know the particular service and accompanying prayer to bless the life cycle of the people of God. God even established a special area in His House which was reserved for the priests to carry out their religious functions. In response, God would bless His priests by allowing for their support by the Temple.

In today’s reading from Hebrews, Saint Paul reminds us of God’s original purpose of His Priesthood. “BRETHREN, the first covenant had regulations for worship and an earthly sanctuary. For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place. Behind the second curtain stood a tent called the Holy of Holies, having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant; above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties; but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people.” (Hebrews 9.1-7)

The Temple Priests of the Old Testament were a foreshadowing of Christ Himself. What they worked to accomplish in the Temple symbolically, Christ accomplished in Himself. Since Christ has come and accomplished everything He intended, the Priesthood changed. We priests no longer are limited to offering sacrifices to God, although we still are blessed to serve as Priests of God who have been appointed to lead the people to God. The Old Testament Priesthood was a foreshadowing of the current priesthood, because when we celebrate the mysteries of the Church, we offer the precious Body and Blood of Christ in truth, not symbol.

Speaking as a priest, I am incredibly blessed each day not only to offer prayers on behalf of the people of God, but to be allowed to share in the blessings and struggles of His people. The life of a priest includes happy moments and stressful moments shared in the life of our parishioners. One element of the Old Testament Priesthood has not changed. We are still blessed by God when He allows us this privilege. Celebrating the many services of Great Lent, sometimes alone in the Church on behalf of many who are busy at work, is a constant reminder that God has blessed me to be a priest. Thank you.

Why we use prayer books

During Great Lent the Church offers a special service known as Great Compline. There is also a Small Compline which is part of the daily services offered mostly in monastic communities and in the private home. The service receives its name from the Greek word, Αποδείπνον, which is translated as “after supper” indicating when the prayers are offered. You could say the Compline is the service we pray not immediately before we go to bed, but between supper and bed. While normally the Small Compline is a personal prayer offered in front of our icons throughout the year, the Great Compline is offered as a community in the Church.

As I mentioned during the first week of Great Lent, we should look at the services and readings prescribed by the Church to better understand the emphasis the Church desire for us in our life. One such opportunity it the PRAYER OF MANASSES, KING OF JUDA offered ONLY during the Great Compline. Here is the text of that prayer.

O Lord, Almighty, the God of our Fathers, of Abraham and Isaac and Jacob and of their righteous seed; who created the heaven and the earth with all their adornment; who bound the sea by the word of your command; who shut up the abyss and scaled it with your awesome and glorious name; whom all things dread and before whose power they tremble, because the majesty of your glory is unbearable and the threat of your anger against the sinners unendurable; yet the mercy of your promise is both, immeasurable and unfathomable, for you are the Lord most high, compassionate, long-suffering and all merciful, and relent on the wickedness of man.

You, Lord, in the multitude of your goodness promised repentance and forgiveness to those who have sinned against you, and in your infinite compassion appointed repentance for sinners that they may be saved. Therefore, Lord, the God of the powers, you have not appointed repentance for the righteous, Abraham, Isaac and Jacob, who have not sinned against you, but you appointed repentance for me the sinner, for I have committed more sins than the grains of the sand of the sea.

My transgressions have multiplied, Lord; my transgressions have multiplied, and I am not worthy to look up and see the height of the sky from the multitude of my iniquities, being weighted down by many iron  chains, so that I cannot raise my head; there is no respite left for me because I provoked your anger and committed evil before you not having done your will and not having kept your commandments. And now I bend the knee of my heart, beseeching your goodness.

I have sinned, Lord, I have sinned and I acknowledge my transgressions; but I beg and ask of you: Forgive me, Lord, forgive me and do not destroy me with my transgressions; do not be angry with me forever and keep my evils in me, and do not condemn me to the depths of the earth; for you are God, the God of those who repent, and in me you shall show all your goodness; for even though I am unworthy, you shall save me according to the multitude of your mercy, and I shall praise you without ceasing all the days of my life. For every heavenly power sings your praises, and yours is the glory unto the ages of ages.

If we allow the words of Manasses to become our words, this prayer will most definitely launch you into the last two weeks of Great Lent. 

The Grace in Orthodox Worship

While at a retreat for college students this past weekend, I witnessed the power and grace of Orthodox Worship. Following the service of the Akathist Hymn to the Theotokos (sung the first five Fridays in Great Lent) a young woman approached to receive Holy Confession. She had an urgent look on her face, but we couldn’t go just then as the next activity for the retreat was about to begin. Calmly (she REALLY wanted to confess right then!) I told her we could go as soon as this activity was completed. She agreed.

As promised, as soon as the activity was completed, we went into the Chapel for her confession. Of course I can’t and won’t tell you what she confessed, but that isn’t really what is important for this particular blog post. You see the woman isn’t even Orthodox. In fact she hasn’t been to Church ANYWHERE for more than three years. Her friend, who is Orthodox, invited her to attend this weekend retreat for college students, so she came not know what to expect.

Anyone who has been Orthodox Christian since birth cannot truly appreciate what this young woman experienced. Orthodox worship can be overwhelming even for members of the Church. Incense, standing a long time (especially for the Akathist Hymn – the service is actually named “Non-Seated” for goodness sake), strange melodies, pictures of unknown people on the wall, people kissing this strange pictures; you get the picture. Nothing about this young woman’s first Orthodox worship experience was familiar to her.

But there she was, face to face with Orthodox Christian worship and the Holy Icon of the All Holy Mother of God, and she was moved (I suspect) forever, at least enough that she felt the need to confess right then and there. Looking back, I think it must have been similar to the stories in the Holy Scriptures. “Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’... Then those who gladly received his word were baptized; and that day about three thousand souls were added to them.” (Acts 2.37, 41)

This young woman didn’t ask for Holy Baptism. I doubt I would have consented if she did, at these in the middle of a retreat, but I am confident the Holy Spirit spoke to her heart. For that I am thankful and personally strengthened. The power of our worship is something we should never ignore. Do you have a friend like this young woman who hasn’t been to Church in years? Invite her to Church the next chance you get. The Holy Spirit might speak to her too, because there is grace in Orthodox worship.

By the way, since the young woman is not Orthodox Christian,  I listened to her confess to God, but was unable to offer the prayer of forgiveness as I am limited to only offering the prayer for Orthodox Christians.

The Soul of Man Yearns for God

In today’s reading from Genesis we heard, “At that time men began to call upon the name of the LORD.” (Genesis 4.26) As you read Genesis over and over (I suggest reading as often as you can) you will begin to see the story flow. The daily readings break the story up in ‘easy-to-read’ segments which sometimes make it difficult to appreciate the flow of the story. Today’s reading (read Genesis 4.16-26) includes the departure of Cain with his lineage, and then the story returns to Adam and Eve with the birth of Seth. The reading concludes with a hint at our soul’s yearning...but you have to step back to really see it.

As you step back and look again at the creation story you will remember that man is created in the Image of God. In the dialogue following the Fall, we see clues that the Image has been clouded. “Now he has become like one of Us,” (Genesis 3.22) are the final words before we were expelled from the Garden. Now today we see immediately that “men began to call upon the Lord.” Don’t let anyone fool you. Religion is not man-made, but a result of our soul’s attempt to return to God.

Our Great Lenten Journey allows our soul the opportunity to spend more time with God, rather than the hectic temptations the world has to offer. But we must make the effort to set aside time for our soul to commune with God. What a perfect opportunity this evening by attending the Liturgy of Presanctified Gifts in your Church? Give your soul what it yearns, give it Holy Communion.

What is the Liturgy of Presanctified Gifts?

Each Wednesday (and sometimes on Friday) during Great Lent the Church prescribes a special sort of Liturgy known as the Liturgy of Presanctified Gifts. This special Liturgy technically “began” this past Sunday when the Priest consecrated an “extra” Lamb before Holy Communion. During Great Lent, since it is a time the Church refers to penitence, the full Divine Liturgy with it celebratory character and consecration of the Holy Eucharist is considered out of character with the weekdays of Great Lent. Saturdays and Sundays during Great Lent are the days when a full Divine Liturgy can be celebrated. There is just one exception allowed for the Feast of Annunciation which is always celebrated with a full Divine Liturgy.

Although the celebration of a full Divine Liturgy is not in the character of the weekdays, the Church also knows (better than we do if we accept it) that we NEED the Eucharist more during Great Lent than during other times of the year since we are engaged in an intense spiritual warfare during Great Lent. Therefore the Church anticipates our need for Holy Communion and actually prepares Holy Communion in advance during the Sunday Divine Liturgy. This “Presanctified” Holy Communion is placed in a special and dedicated container or covered paten, and reserved for Wednesday.

The Liturgy of Presanctified Gifts is mostly the Lenten Vespers with the “core” elements of Holy Communion inserted into the service. The Church is normally dark and the music and prayers are soft and subdued to encourage the penitent character of the service. It is a very moving Liturgy that I would encourage all faithful to attend, whether or not you plan to receive Holy Communion. The more time you spend in Church during Great Lent, the more spiritual growth you will experience.

If you plan to receive Holy Communion during the Liturgy of Presanctified Gifts, you should consult your spiritual father about establishing a fasting rule for you to be properly prepared. For those who do not have a spiritual father, I have outlined what I suggest, and offer here if it is a blessing to you.

Why do we go to Church?

As I mentioned last month, this year we will always ask why we do what we do as an Orthodox Christian Church Community and as members of the Church. Last month I mentioned very briefly why the Church sponsors youth ministries. I will in other months be more specific about certain ministries like Sunday School, but this month I want to explain why we go to Church. If you are taking the time to actually read this month’s newsletter, chances are pretty good that you have attended at least one Church service this year.

Have you ever asked yourself why you woke up that Sunday morning and spent between one and three hours in the Church? Have you ever wondered why you didn’t just stay home and enjoy a quiet morning with your family? Have you ever asked yourself why the Church teaches you should be in Church EVERY Sunday? There are so many choices of other activities and reasons to NOT go to Church on Sunday, let alone on a weekday, you may have realized that in fact you haven’t gone to Church as much as you “should” because of any number of reasons.

The reasons many give for not going to Church vary, but with the exception of being physically ill, ALL REASONS for not going to Church are accepted because we have never realized WHY we go to Church in the first place. Here are some of the reasons many give when they don’t go to Church.

• I don’t go to Church because it wasn’t important for my family when I was young.
• I don’t go to Church because the Bible teaches we don’t have to go to Church to pray.
• I don’t go to Church because I don’t have any friends there, and I don’t like going alone.
• I don’t go to Church because I don’t like all the ethnic stuff.
• I don’t go to Church because I don’t like the guilt trip the Priest gives in his sermon.

Coincidentally the reasons many give for going to Church are  opposite of the reasons NOT to attend.

• I go to Church because my mother taught me to go to Church on Sunday.
• I go to Church because the Bible teaches we should go to Church on Sunday.
• I go to Church to connect with my friends and other family members.
• I go to Church to connect with my cultural heritage (Greek, Romanian, Russian, Palestinian, etc)
• I go to Church because I feel good when I’m in the Church.

So which of these reasons is correct? ..... NONE OF THEM....

We go to Church to be made Holy by God, and to grow closer to Him through Holy Communion. Jesus Christ didn’t established His Church to promote one culture above another. Jesus Christ didn’t establish His Church so we could have a warm fuzzy feeling inside while we hear a really good choir. If we go to Church FOR ANY OTHER REASON than to be made Holy by God, we will ALWAYS be disappointed and bored. We will ALWAYS want to be somewhere else on a Sunday morning, let alone during the week, unless we want God to make us Holy.

When we go to Church to be made Holy by God, then it won’t matter how good the choir sounds, it won’t matter what language the Priest uses, it won’t matter how many friends we see during coffee hour. After all, there will always be better choirs to hear and more friends to sit with. There will always be something on TV in the language we enjoy. But ONLY IN THE CHURCH can we be made Holy.

If you are too busy for Church, you are too busy

The Gospel tells a story of a great banquet. Many were invited, but very few actually attended using all sorts of excuses. One had just bought a new farm, one had just purchased five oxen, and another had just been married. Excuses, excuses, excuses! The invited guests begged to be excused from the banquet. As a result the master of the banquet not only excused them, he banned them for EVER attending even if they had changed their mind saying, “none of those men who were invited shall taste my supper.” (Luke 14.24)

This parable is to teach us about the kingdom of God. We have all been invited. When Jesus Christ came two thousand years ago to establish His Church, we received word that the banquet was ready. It is now up to us to not only accept the invitation, but actually attend the banquet. The banquet is heaven and you have been invited. What will your response be?

Attending Church services, most especially the Divine Liturgy, is our opportunity to accept Christ’s invitation to join Him at the banquet. The Divine Liturgy is more than just a Sunday gathering of like-minded Christians. The Divine Liturgy is the banquet. The Divine Liturgy is heaven on earth and you have been invited to attend. Will you attend or will you make excuses like the three men in the parable? Some will attend while others will make excuses. You may have just bought a new house, or you may have paperwork for the business. You may even be expecting family from out of town. The parable is meant to teach how God will respond to us if we beg to be excused. He will excuse us, not just for now but ban us for later. If you believe the parable then you should know, if you are too busy for Church, you are too busy.

An Elderly Joseph, the Virgin Mary and Sexuality

Each year I find myself reminding people, and quite frankly becoming exasperated, about the truth of Joseph and Mary. As Orthodox Christians we teach that Joseph was a righteous old man in his seventies when he, by lot, was blessed to be the caretaker for the Panagia, the Theookos and Ever-Virgin Mary. Furthermore the Church AFFIRMS that since she was a virgin before conceiving Christ, while she was pregnant with Christ, and after Christ was born – why we call her Ever-Virgin – Joseph and Mary NEVER HAD SEXUAL RELATIONS.

This idea of ever-virginity is difficult for most western Christians to accept since, for at least 200 years, the west has considered Joseph as a young man engaged to Mary “just staring out their life” when he discovered she was pregnant. The west uses as their defense for their position that so-called brothers of the Lord mentioned in Matthew 12.47 as evidence that Mary “must have had” sexual relations with Joseph. How else could He have had brothers? The west ignores Christ’s reply whey He says, “For whoever does the will of My Father in heaven is My brother and sister and mother.” (Matthew 12.50)

Without this verse, there is no scriptural evidence that the Panagia, the Ever-Virgin Mary, and Joseph had sexual relations; the west is left only with the emotions of a young man starting out his life alongside his young wife. Who could possibly doubt they were sexually active? What young seventeen year old boy and thirteen year old girl, a “newlywed” couple, would remain virgins? By today’s sexual standards, this would be unheard of, especially in the context of such a high teenage sexually active society as we have today.

I then return to the ANCIENT teaching that Joseph was an elderly widower with children who had been chosen by lot from among the righteous men to be betrothed to the Panagia. In recent years even Orthodox Christians with whom I have spoken struggle with this notion of an elderly Joseph, but not from any sense of spiritual piety or historical evidence. Many today simple cannot stand to see an old man being betrothed to a young girl despite the ancient writings of the Church.

Our society has become so hyper-sexualized that many, by their own admission to me, are grossed out by seeing and elderly Joseph appear in Christmas plays. Refusing to break from the contemporary hper-sexualized society we live in today, and consider that Joseph was righteous and holy, many today prefer to visualize Joseph as a young man. Many are more comfortable “expecting sexual relations” between a young Joseph and “Virgin” Mary than a celibate elderly Joseph caring for an EVER-Virgin Mary.

Ah, the ever present “Christmas Pageant” produced by Sunday Schools around the country. Orthodox Christians have felt the need to “fit in” so terribly with our American culture, we insist on annual Christmas pageants, forgetting that the Protestant West “needs” them since they have no liturgical or iconographic life in their Church. Without the annual Christmas Pageant, most Protestant Churches look and sound “no different” during Christmas than any other day of the year. Without the richness of Orthodox hymnography and iconography, Protestants are left with “the stage” to experience Christ.

The theological fall-out of Christmas Pageants is that most are written by and for Protestants, perpetuating Protestant theology and tradition. And what is left, are Orthodox Christians holding on to traditions that teach our youth incorrect history and theology, when all we needed to teach was Orthodox Tradition in the first place. And if seeing an elderly Joseph walking up the Church aisle during the Christmas Pageant is uncomfortable, a better option would be to acknowledge just how far away from God our contemporary idea of sexuality has come, but at least our youth would know the truth about Joseph and the EVER-Virgin Mary.