As part
of our continuing series of answering why we “do” certain things as Orthodox
Christians, this month I will discuss Holy Week and why the Church has
developed such an intense and beautiful week leading up to Holy and Great
Pascha.
The
first thing we need to understand about Holy Week is that in the earliest days
of the Church, the faithful attended Church services EVERY DAY. Life revolved
around the Church with morning and evening prayers functioning almost like “bookends”
to the day. Christians would begin their day in the Church, go about their
daily work, and then return to the Church to finish their day in prayer and
fellowship. This wasn’t only for prayer, but mutual support of their Christian
journey. I can’t emphasize enough how important it was for the early Christians
to gather for support and protection. They were living in a world that wasn’t
Christian. Many were killed “just because” they were Christians. Gathering
daily not only gave them the sense of prayer, it provided the practical benefit
of encouraging each other to remain faithful. We must also remember the
earliest Christians expected Jesus Christ to return at any moment in their life
time.
As the
early Church approached the anniversary of Pascha, the day they (and we)
commemorate the Passion of Christ (His death, burial AND Resurrection), the
daily services in the Church included Scripture Readings from the Old Testament
Prophecies about the Messiah and stories (now Scriptures) about the Passion
events. Eventually hymns and dedicated prayers were written to teach the
faithful the truth of Christ’s Saving Passion, and the ‘first’ Holy Week was
formed.
Originally
just a couple days, the Church spent these days in prayer and fasting as the
faithful commemorated the last days and events of the Passion. Using today’s
terms, they would have fasted Holy Friday and Holy Saturday which were the days
Christ was crucified and in the tomb. The fast was a COMPLETE fast, similar to
what we could call a medical fast today. As the years went on, and as the
faithful switched to preparing for an immediate return of Christ to an expected
return at an unknown time in the future, Holy Week began to expand into the
week-long season it is today. And as the number of days of fasting increased,
so did the prayer and hymns. By the late Third Century Holy Week pretty much
looked as it does today with minor adjustments over the centuries with
influences by monastic traditions and world events.
As Holy
Week has been handed down through the centuries, as we have received it today,
it is a full week that begins AFTER the Feast of Palm Sunday and continues
through to the last moments before Pascha. Palm Sunday, while part of the final
days of Christ’s earthly mission, is not a part of Holy Week. Instead, Palm
Sunday is a celebration of God’s Coming Kingdom. The themes of Holly Week are
as follows:
v
Holy
Monday, Holy Tuesday, Holy Wednesday – Being prepared and expecting the Lord’s
return
v
Holy
Wednesday is a day of transition – The Church remembers the events immediately
prior to Christ’s Passion including the betrayal by Judas and anointing of
Christ by the sinful woman.
v
Holy
Thursday – The Mystical Supper and the begin of the Holy Eucharist
v
Holy
Friday – The trial, sentencing, crucifixion, and burial of Christ
v
Holy
Saturday – Christ is the tomb rescuing our forefathers from Hades
For us
Orthodox Christians living in 2016 we still benefit from the ancient custom of
dedicating a few days in prayer and fasting to prepare for the Feast of Pascha.
Pascha is and was a life-changing event. We should set aside the time and
energy to take full advantage of the experience of the Church. Think of it as a
gift for your soul. I hope to see you in Church for Holy Week. A schedule is in
this newsletter.
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