On the third Sunday of the Triodion, known as Judgment
Sunday in the Orthodox Church, the Church turns our attention toward the
Parable of the Last Judgment. We are taught by this parable the world will be
divided between those who see God and those who don’t see God. In telling the
story, Jesus exalts those who fed Him, clothed Him, gave Him a drink, and
visited Him in prison. Those who are condemned, according to Jesus, are those
who didn’t do these things. You should read the entire account in Matthew
25.31-46. In short, Jesus says, “As you did it to one of the least of these my
brethren, you did it to me.” (Matthew 25.40)
The Parable of the Last Judgment isn’t about feeding the
poor, although we should feed the poor. What makes feeding the poor part of our
salvation is when we can SEE GOD in the poor. If we cannot see God, then even
if we feed the poor, we will be lost. As I have said before, even Atheists can
feed the poor but their actions will not save them. Every human being is
created in the Image of God, and if we truly believe in Him, we will be able to
see His Image in each other as human beings.
As we learned last week with the Parable of the Prodigal
Son, each human being sins, but when we really love God, we can see past the
sin and see God in them. Today the Parable of the Last Judgment drives the
point still deeper into our hearts to warn us that our final judgment will
depend on whether or not we can see the Image of God in each other. Great Lent is
just around the corner. The Church is calling us to reflect in our hearts about
our love for God and how that translates into how we see other people, and
Judgment Sunday is a great reminder that saying we love God isn’t the same as
SEEING Him.
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