Friday, June 6, 2014

Sayings and No Sayings...

There is a long-standing strain of self-proclaimed innocence that has plagued humanity since Adam and Eve. We tend to deflect fault for our actions while accusing the actions of others....I recently posted this on Facebook to which the included discussion ensued. I post it here (with the other name deleted) to make the point of why the Church struggles to engage society....

A few sayings I can't seem to find in the Scriptures.....
"And Jesus said to them, 'I love you just the way you are, keep sinning.'"
"And Jesus said to them, 'I made you that way, so there's no need to repent.'"
or my favorite...
"And Jesus said to them, 'You're not perfect like Me and My Father. Don't bother yourself so much trying to be prefect."

But what He did say was...
"See, you have been made well. Sin no more, lest a worse thing come upon you." John 5.14
 "Repent, for the kingdom of heaven is at hand." Matthew 4.17
"Therefore you shall be perfect, just as your Father in heaven is perfect." Matthew 5.48



READER But you don't think of gay people if you say this, do you?
Like · Reply · 1 hr

Like · 1 hr
READER 
Because this argument is always used against people who live their homosexuality in a partnership.
Like · 1 hr

Be Transfigured - Live a New Life in Christ Why are YOU asking ME this question? Do you think I am doing this? Are you homosexual? There has to be a reason you ask at this moment.
Like · 1 hr
READER  I asked wether you do so. If so, I would feel disparaged.
Like · 1 hr

Be Transfigured - Live a New Life in Christ So are you living your homosexuality in a partnership?
Like · 1 hr

Be Transfigured - Live a New Life in Christ And do you subscribe to the belief that because we are made a certain way, we must not be asked to repent?
READER  okay, I see you don't want to say whether you mean your posting in a homophobic way.
So I suspect that you do so. sorry for annoying you. You can delete my questians. I will go now. Good bye and God bless you.i

Be Transfigured - Live a New Life in Christ If you have EVER read my blog, you would know that my posts are always what they say. You would know that I believe ALL sin must be repented from, whether sexual sexual sin, financial sins, health sin. ALL SIN separates us from God. You seem to want to fight about homosexuality, I'm not......so if you want a discussion, we need to get things out in the open.
READER  All sin must be repented. I have no problem with that. But I would have a problem with you if you would say living homolsexuality, even in a devoted partnership, is sinful.

Be Transfigured - Live a New Life in Christ OK. So we can discuss. I do. That being said, can you explain why you don't?

Be Transfigured - Live a New Life in Christ Let's use the word "share" why you don't rather than explain....

Be Transfigured - Live a New Life in Christ One more thing.....do you consider yourself Orthodox?
READER  Because you can't justify with the Holy Scripture that love between homosexuals is sin.
Because Christ said that to love God and our neighbor, that's all the law is about. So love never can be sinful....See More

Be Transfigured - Live a New Life in Christ Ok, we need to agree on some terms.....when I hear/read "living homosexuality" it includes sexual activity. Do I hear you correctly?
READER  you do, yes. Of course.

Be Transfigured - Live a New Life in Christ Also, so we can have everything on the table.....are you gay living in a homosexual relationship?
READER  I am gay, yes. And I had a relationship. But not at the moment.

Be Transfigured - Live a New Life in Christ I make a HUGE distinction between the love God calls us to and sexual activity, so let's separate the points. I am commanded to love my enemies. Does that love equal the love I have for my wife?

Be Transfigured - Live a New Life in Christ Were you born gay? I do believe that is possible by the way
READER  I don't want to argue this way. God made you hetero sexual, and made me gay. He allows you to have a wife and have sexual activity with her.
Why shouldn't he allow this to me, if he made me as i am?
Like · 33 mins · Edited

Be Transfigured - Live a New Life in Christ But this is my point. You and I don't have the same struggle. Are you obese? I am
Like · 32 mins · Edited

Be Transfigured - Live a New Life in Christ I can either eat my way into a coma, or accept that God desires something BETTER for me than just food. I am called to repent from gluttony and live without being able to eat whatever or whenever I desire.

Be Transfigured - Live a New Life in Christ This is the root of the "God made me that way" part of my original post. We are ALL made in the image of God, but we are ALL fallen, and God desires for ALL of us to repent and draw closer to Him.

Be Transfigured - Live a New Life in Christ I have a confession coming in soon, so I may have to pause, but I will be back.
READER  but now you compare sinful behaviour or illness with homosexuality. And that is my point. that's unfair.

Be Transfigured - Live a New Life in Christ my desire for too much food in sinful, it isn't an illness

Be Transfigured - Live a New Life in Christ your desire is for sex, that isn't an illness either

Be Transfigured - Live a New Life in Christ Life isn't about food OR sex, it is about living in Communion with God

Be Transfigured - Live a New Life in Christ We all desire certain things that God doesn't desire for us. The Orthodox Way of life is about "deny yourself, take up your cross" and following Christ. That makes each of our struggle unique. Your cross is your sexuality, mine is over-eating.
READER  my cross is to live in a church that dares to forbid me to love. That is my problem.

Be Transfigured - Live a New Life in Christ NO. Your Church does NOT forbid you to love. That is my point. Your Church is here to assist you in your struggle to deny your passions and unite with God. I think our society has done you a HUGE disservice if you think the Church said, just because you can't marry, you are somehow forbidden to love. The society has projected that on the Church.
READER  There can't be a different criterion for heteros or gay concerning gays.

Be Transfigured - Live a New Life in Christ I don't understand that one....

Be Transfigured - Live a New Life in Christ Your Church dares you to love God MORE than yourself and your fallen passions, just as it does for me.
READER  Concsrning seyuality,I meant. have to struggle to deny my passions, only because I am gay. And you, because you are hetero can live you passions?
Like · 16 mins · Edited
READER  to be gay and to love men ist not fallen passsion. thats church doctrin. but from yesterday.
Like · 15 mins · Edited

Be Transfigured - Live a New Life in Christ Let's look at it from another direction, which (I presume) neither of us has an interest.....There are arguably (if you trust social science) members of our society that "were born" sociopaths or murderers or deceitful. Would we EVER suggest 'they' don't have to repent?
READER  There is no scriptural background for you sayings, if you do a sorrow exegesis of the handful of texts that are used against us..
Like · 13 mins · Edited
READER  Good bye. It is offending to compare me as gay with sociopaths or murderers.
I won't write anymore and block you. It's unbearable. this homophobia.

Like · 12 mins · Edited

Trust is Power!

The Feast of Pentecost commemorates the event during which the Holy Spirit descended upon the Church to fulfill a promise Jesus made shortly before His Passion. Jesus promised His Disciples, “When He, the Spirit of Truth, has come, He will guide you into all truth.” (John 15.13) Moments before His Glorious Ascension (celebrated 40 days after Pascha) He commanded His Disciples, “Tarry in the city of Jerusalem until you are endued with power from on high.” (Luke 24.49)

Since the moment the Holy Spirit descended at Pentecost, the Holy Apostles have been entrusted by God to lead His Church according to His commandments. Since the day of Pentecost, the Orthodox Church has trusted in the teachings of the Holy Apostles to lead us to heaven. The trust has been confirmed in the power of the Holy Spirit, who continues to guide the Church into all truth, PROVIDED THAT we remain faithful to the way of life and teachings of the Holy Apostles.


In a day when we are bombarded with mixed messages of moral shifts and self-oriented priorities, sometimes is just helps to be reminded that the Holy Spirit, as promised by God, guided the Holy Apostles into ALL TRUTH, not just some truth, not just “a” truth, but ALL TRUTH. When we trust in that way of life and teachings of the Holy Apostles, what we call, Holy Tradition, we also are given the power of God to endure the struggle against sin and selfishness, and join ourselves to God.

Tuesday, June 3, 2014

The Sanctity of Life

Here is the first episode of our new Summer Sermon Series, "The Sanctity of Life."


Friday, May 30, 2014

Being One in God

Just before Christ voluntarily endured His Glorious Passion, He offered a prayer to the Father. This prayer, known as the “High Priestly Prayer” was a liturgical prayer following the model of the Old Testament Sacrifices which expressed the devotion of the person offering the sacrifice. In this prayer Jesus said, “Keep through Your name those whom You have given Me, that they may be one as We are.” Jesus spoke often of unity in this great prayer. You can read the entire prayer in the Gospel of John, Chapter 17. In this prayer, we can arrive a deeper understanding of Christ’s desire for His Church.

It was this desire for complete unity that has been a driving force of the Church Fathers since the Apostles were first given the authority to lead the Church. This sort of unity Christ desires, is divine unity in love. Jesus is one with the Father and the Holy Spirit, not simply because they share the title of Divine. The Holy Trinity is exists in complete harmony of love and will. In other words, Jesus always ‘wants’ what the Father ‘wants’ and the Holy Spirit always ‘wants’ what the Father ‘wants’ and the Father always ‘wants’ what Jesus and the Holy Spirit ‘want’; which is.....that WE should live in the same community of love and unity.


But this unity is even greater than ‘us humans’ being united. God desires that we are one with each other AND HIM. Later in this prayer Jesus prays, “That they may be one just as We are one; I in them, and You in Me; that they may be made perfect in one.” (John 17.22-23) We are made perfect in our unity with each other and God. This is realized in the living Sacred Tradition of the Church, given by Christ to the Holy Apostles, and maintained by the Holy Fathers of the Church through the centuries.

Tuesday, May 27, 2014

Seeing God

When life presents us with blessings or even struggles, whether or not we experience them as opportunities to draw closer to God, depends completely upon the condition of our hearts. Do you see God in the blessings and struggles of your life? It just takes allowing God to heal your vision, and open your heart to His grace.


Saturday, May 24, 2014

God and Summer

It’s that time of year again when parents grit their teeth in anxiety over the next three months. School will be over in a few days, and that means THE KIDS HAVE NOTHING TO DO! With both parents working in most families, and especially in single-parent families, finding activities to keep young children involved and, maybe most importantly for the youngest of our children, SAFE, during the day can be quite the nerve-wracking experience. Compound this with the reality that most families no longer live in communities where they grew up, and the lack of extended families doesn’t even allow for grandparents to help. So parents begin to panic…

OH NO; NOW WHAT?

And then the Church “goes and makes things worse” by actually ending the various programs and ministries for youth. I’ve been in youth ministry for just over twenty years, and I could never understand the mentality, “School is over, now we end the Church programs.” Sunday School ends, Greek School ends (if you are part of a Greek community like I have always been), even youth groups tend to limit their activities during the summer months. You would think Churches would have MORE programs rather than less during the months when youth have no school. But that is not the topic of this post.

This post is about something bigger than whether or not youth groups have scheduled activities during the summer. This post is about an even more dangerous trend. This post is about the trend of taking “time off” from Church as if Church and School are only nine month activities. Of course, the lack of Sunday School plays a role in this phenomenon, because many families “only” come to Church if their children have Sunday School class to attend. You see this also during “Christmas Break” where Church attendance slips for a few weeks following Christmas.

So how can we include God in our summer plans? We have to begin with whether or not we actually include Him in our fall, winter and spring plans. I want to be clear….simply attending Church on Sunday doesn’t necessarily mean you are including God in your life. The Orthodox Way of Life PRESUMES that each day is spent living in communion with God through a life of prayer, fasting, almsgiving, and the sacramental life of the Church. Are you attending confession regularly? Are you regularly reading the Holy Scriptures and writings of the Fathers and Mothers of the Church? Is prayer a constant part of your life? See my post on “The Orthodox Top 10” and ask yourself, “Am I living in communion with God or simply being what has been called a ‘pew warmer’ in Church?”


You see summer is really no different than any other season except for the weather. Including God in your summer plans is the same as including Him in your winter plans. Attending Church on Sunday AND ACTIVELY PARTICIPATING in the Sunday Liturgy by preparing for AND RECEIVING Holy Communion is a part of that life – a central part – but a part. 

Orthodoxy’s Top 10 Disciplines for Salvation

Fasting every Wednesday and Friday
Reading the Holy Scriptures daily
Receiving the Holy Sacraments regularly
Praying the Lord’s Prayer 3 times a day
Attending Church services on time
Tithing for the support of the Church
Forgiving each other’s faults
Living a moral life
Assisting the poor

Avoiding sinful preoccupations

Friday, May 23, 2014

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Are You Blind to God’s Blessings?

In the Gospel of John heard on the sixth Sunday of Pascha, we hear of a “man born blind” who received his sight as a gift from God. Despite several attempts to convince those around him that he had been healed by God, those who had witnessed his new sight refused to accept God’s role in his healing. They chose instead to say, “This man is not from God, because He does not keep the Sabbath.” (John 9.16) And again they said, “We know that God spoke to Moses; as for this fellow, we do not know where He is from?” (John 9.29) These witnesses to healing who refused to accept God’s blessings were none other than the Jewish “elite”, the Pharisees.

It should come as no surprise that the Pharisees couldn’t bring themselves to accept God had healed the “man born blind,” since WE regularly cannot see God’s blessings WE have received. The Pharisees, although they could see with their physical eyes, couldn’t see the blessings of God with their spiritual eyes, their hearts. There is an expression “can’t see the forest through the trees” which I believe illustrates this common human failure.


Sometimes we get so wrapped up in our immediate, close-up reality that we cannot see how God has His blessing hand on our path. Sometimes we are so focused upon our actions, that we cannot see how God has placed good things within our reach. Sometimes we are convinced that our fortune is of our own making, that we cannot see how God has given us the means through which to succeed. Sometimes we are blind to God’s blessings, even though we can see the results. Isn’t it about time we stop being blind, and start seeing God’s blessings?

Wednesday, May 21, 2014

When the Church Disappoints

We have all experienced this emotion at some time in our life. We feel the Church has let us down or that her programs are inadequate or even substandard. People (young adults especially) are leaving the Church in droves, and we struggle to assign “blame” or establish some reason why so many leave the Church. It has been verified that between 60-80% of youth leave the Church after high school NEVER TO RETURN.

Upon my review of many studies and with twenty years experience working with youth, I suggest that most often, though by no means exclusively, when we feel disappointed by the Church, it is our expectations that needed adjusting, rather than the Church. You may think I am merely defending the institution for which I am invested.

Hold off on that accusation for the moment. The Church has for several decades been wrestling with the question of how best to minister to her flock. And we will continue to wrestle with these issues, which is why I offer my thoughts in this particular blog post. Too often the Church focuses upon the wrong enticements to hold on to her flock. What do I mean?

There are many program and ministries the Church attempts IN A DIRECT EFFORT to attract and hold her flock. Unfortunately, the vast majority of these ministries focus upon the fleshly passions rather than the yearning for God that exists in every human soul.
  • Basketball (and various other athletics)
  • Folk dance groups (and various other cultural ministries)
  • Scouts (and various other leadership building groups)
  • Camping trips (and various other outdoor excursions)


And in most of these activities, the Church falls short in delivering great, superior programs. Why is this? I believe the answer is right in front of our faces. When I first entered youth ministry a mentor taught me, “We can’t compete with the world.” Here is what he meant...
  • We have teenage athletic programs, BUT the Middle Schools and High School will ALWAYS do athletics better than we can. Our programs are “burdened” with fairness and Christian rules of sportsmanship.
  • We have teenage folk dance programs, BUT the professional dance schools will ALWAYS do dance better than we can. Our programs are “burdened” with rules that force equal time in performances for every member, whether or not they attend all the required practices.
  • We have leadership programs, BUT the Chamber of Commerce will ALWAYS do leadership training better than we can. Our leadership training is limited many times because we have “teachers” who themselves are poor leaders, because they are the only volunteers to step forward.
  • We take outdoor trips with our teenagers, BUT they often fall short of expectations because of poor funding sources.

I don’t mean to suggest that our programs are ACTUALLY substandard. It is only when our programs try to “compete” with similar programs sponsored by the secular world, that they appear substandard. If a teenager REALLY enjoys basketball, he (or she) looks upon our Church team as poor talent and not a place where he can shine athletically. A high school star is just another player among GOYAns at a Church tournament. So long, as someone isn’t expecting GREAT basketball, our programs meet the need for fellowship but not because it’s great basketball. I believe the same can be said of many of our programs. In other words, if the teenager is seeking great basketball, he won’t find it here.

There is only thing the Church can offer that is far superior to any secular program. Only the CHURCH can offer CHRIST. If someone is seeking Christ, then the Church will never disappoint, but Christ resides in the Church. The Church was established by Christ, SO THAT people could encounter Him when they seek Him.

So if you feel like the Church is a disappointment, consider what you are seeking. Are you seeking Christ or a great basketball program? If you seek Christ, He is present in the Eucharist for you to physically encounter. If you seek Christ, He is present in the Word for you to study. If you seek Christ, He is present in His Church for you to speak with. If you seek Christ, you will never be disappointed.

And IF you are seeking Christ, and you are still disappointed, is it because your Church is focused too much on trying to compete with the secular world? Maybe you can help by offering to host a program that focuses on Christ and an authentic relationship with Him.

I don’t mean by this blog that we should eliminate all our programs that are not directly related to our relationship with God. These programs are important in that they develop a sense of community. BUT they should stem from the genuine community that exists in the Eucharist rather than trying to attract others into the community. Otherwise, we will continue to be seen as the Church with mediocre programs, and disappointment will remain the standard emotion of our members. AND...they will continue to leave the Church.

Tuesday, May 13, 2014

I Have No Man

On this week's episode of Be Transfigured - Live a New Life in Christ! we discuss the healing of the paralytic who had been waiting for Christ thirty-eight years. When Jesus asked, "Do you want to be made well," his response was poignant when he said, “I have no man to put me into the water.” Jesus is the man we all need, the only true authentic human being who has come to save us from the paid and brokenness of this world. Whatever we need, He is willing to give us for our salvation. 


Friday, May 9, 2014

What do You Want from God?

Early in Jesus' earthly ministry, He came across man who had been paralyzed for thirty-eight years, who was lying by the pool of Bethesda. At certain times during the year, an angel of the Lord would come down from heaven, stir the water, and the one who entered the water first after the angel, would be healed. This man whom Jesus met, time after time, was too slow dragging himself into the pool. Though he failed to be healed after so many years, he never gave up hope. He never stopped waiting for God's mercy. Then one day, God arrived.

Jesus asked this man, "Do you want to be made well?" (John 5.6) This was a common dialogue between Jesus and those who would be healed, and the Gospel shares this with us for our inspiration? We should hear the question as if Jesus is asking US, "Do WE want to be healed?" Once we can open our hearts to Him, then He can heal us. This paralyzed man shared his need, "Sir, I have no man to put me into the pool," and Jesus met his need.


What DO you need from Jesus? Do you need peace? He will give it to you. Do you need faith? He will give it to you. Do you need salvation? He will give it to you. Jesus Christ, who was born, crucified, buried, and raised from the dead, has the power to accomplish your every NEED. Your part in this relationship is to share your inner most needs with Him, and let Him do the healing.

The Scriptures and the Sunday of the Myrrh Bearing Women

A special Bible study of the Scriptures passages, themes and hymns for the Third Sunday after Pascha, the Sunday of the Myrrh Bearing Women. This study is based on the series "A Year of the Lord, Liturgical Bible Studies" by Fr Theodore Stylianopoulos, and recorded LIVE at the Transfiguration of Our Savior Greek Orthodox Church in Florence, SC.


Friday, May 2, 2014

The Scriptures and the Sunday of Thomas

A special Bible study on the Scripture readings and themes for the Sunday after Pascha, the Sunday of Thomas, based upon the series "A Year of the Lord, Liturgical Bible Studies" by Father Theodore Stylianopoulos. Recorded live, April 30, 2014, at the Transfiguration of Our Savior Greek Orthodox Church in Florence, SC.


Friday, April 25, 2014

Jesus Reveals Himself Raised from the Dead

The Holy Apostle Thomas was not present when Jesus first appeared to the Apostles after the Resurrection. So eight days later, He appeared again, this time so that Thomas might believe. When Jesus appeared, He said, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” (John 20.27)

We all need a boost from God every now and then so that we can strengthen our faith in Him.  As we heard during the Resurrection Liturgy, the beauty of the entire story of Jesus Christ, from His birth through to His death and glorious resurrection, is that HE CAME TO US, and “As many as received Him, to them [that means us] He gave the right to become children of God, to those who believe in His name.” (John 1.12)

Some did not, and still do not, believe in His Gospel, and each person has the freedom to accept or to deny Him. But for those who DESIRE to believe, Jesus always appears in the fashion needed. St Thomas wasn’t the only one who needed physical proof, which is why Jesus didn’t remain separate from us in Heaven, but came to reveal Himself to us.


But for those of us living in 2014, Jesus said, “Blessed are those who have not seen and yet have believed.” (John 20.29) For us, we can take comfort in the words of Saint Paul, “He rose again the third day according to the Scriptures, and that He was seen by the Cephas [St Peter], then by the twelve. After that he was seen by over five hundred brethren at once.” (1 Corinthians 15.5-6)

The Scriptures and the Feast of Feasts, Holy and Great Pascha

A Bible study focused on the Themes and Scriptures readings assigned for the Feast of Feasts, Great and Holy Pascha! This study is based upon the series "A Year of the Lord, Liturgical Bible Studies" by Father Theodore Stylianopoulos. We will be using Volume 4: Easter and Pentecost.

Wednesday, April 23, 2014

Pascha is over, NOW WHAT!?

After the challenges of Great Lent and the special intensity that many express and share during Holy Week, once we have had our Pascha celebration, with all the singing, bell ringing, egg cracking, and lamb devouring, (not to mention the dancing!) many experience a bit of a letdown or even depression. Once the celebrations come to an end and the clean-up of the Church and our homes is complete, many begin to miss the “spiritual high” they experienced during Great Lent, Holy Week and Pascha. If you experience what I’m talking about, then pay close attention to what I’m going to say next…

BRAVO! GOOD FOR YOU! WAY TO GO!

That means that you accepted the Church’s invitation during Great Lent and Holy Week and actively engaged in your faith. This may even be the first time you paid attention to the words because you FINALLY bought a Holy Week book and you could follow during the long prayers and hymns of Holy Week. You just completed two months of intense spiritual exercise and now you’re wondering, what comes next?

While the Church services are fewer following Pascha, your involvement in the spiritual life doesn’t have to come to an end. The Church continues a rich and full liturgical and prayer life YEAR-ROUND, not just during Great Lent. Many Churches sponsor Bible studies, weekday services, times for Holy Confession. Contact your local Orthodox Christian Church for a full list of services, lectures, classes, etc. There are many ways you can continue your spiritual journey, even if you have just begun during Holy Week. And to bridge the gap between Pascha and the rest of the year, the Church will sing Christ is Risen, the joyous Pascha hymn for forty days. There is only one thing the Church doesn’t do following Pascha…

The Church doesn’t “do it” for you. The Church opens her doors for you to embark upon a journey to heaven, but it is up to YOU to enter. It is up to YOU to make time, just as you did during Great Lent and Holy Week, to come to Church for special services and classes. It is up to YOU to live the Orthodox Christian way of life established by the Holy Apostles. The best part about Great Lent and Holy Week is that we get a chance to recommit our lives and schedules and priorities to God and live Christ-centered lives.

It’s up to you! Will you continue to accept the invitation of the Church? Or will you return to “normal” and the life you lived before Great Lent and Holy Week? Christ is risen, and you have been given a new start! Don’t waste it!


Christ is Risen!

Friday, April 18, 2014

The Most Holy 24 Hours of the Year

This week is unarguably the most sacred week of the year, one reason the Church names this week Great and Holy Week. Beginning with this past Sunday evening and the Matins of the Bridegroom each evening the Church has asked us to dig deeper into our hearts, ponder longer within our minds, and pray fervently for the strength that we can embrace the call to repentance, and follow Christ as He ascends His Glorious Throne.

But the mood changed last night with the service of the Twelve Gospels of the Passion of Our Lord God and Savior Jesus Christ. The Church was dark and filled with candles and incense as the Priest and Chanters recited pages and pages of prayers and Scriptures. The high point of last was the procession of the Lord hanging on the cross with the words,
Today, He who suspended the earth in the waters is suspended on a cross (3x). The King of the Angels wears a crown of thorns. He who wraps the sky in clouds is wrapped in a fake purple robe. He who freed Adam in the Jordan accepts to be slapped. The Bridegroom of the Church is fixed with nails to the cross. The Son of the Virgin is pierced with a spear. We worship Your Passion, O Christ (3x). Show us also Your glorious Resurrection.

Following the sacred procession we were invited to come and humble ourselves at the foot of His Cross. This physical sign of humility must be met with a life of repentance and dedication to the Way established by Christ before ascending to heaven.

Today is a continuation of our sacred vigil at the Cross of Christ. Churches commemorate the time Christ spent on the Cross with a service called the Royal Hours. This afternoon, at the Ninth Hour, Churches will remove His dead body from the Cross and place it in His Tomb, which has been covered with flowers. And from that moment, the mood changes again as we immediately glance ahead at His Glorious Resurrection.

By the time we complete this 24 hour vigil, we will gather at the Tomb of Christ singing hymns of joyful-sorrow, called Lamentations, through which we will praise God’s saving work and expected Glorious Resurrecti

on.

If you have not yet engaged in the services of Holy Week, NOW IS YOUR CHANCE! It won’t get any more sacred than these 24 hours seeing Christ on the Cross. The next time we see Him, He will be raised from the Dead, and another NEW season will blossom in our lives.


Have a blessed Pascha!

Friday, April 11, 2014

The Scriptures and Great Lent - Palm Sunday and Holy Week

A Bible study focused on the Themes and Scriptures readings assigned for Palm Sunday and Holy Week in the Orthodox Christian Church. Filmed LIVE Wednesday, April 9, 2014, in Florence, SC.


What Makes Holy Week So Special?

Every year we are invited by the Church to slow our busy lives down and spend an entire week coming to Church. This week, which is called Great and Holy Week, not only commemorates the final days of Jesus on Earth, but they are specifically set aside by the Church for us to devote our entire life to Christ. As early as 150AD there is evidence that Holy and Great Week was already a week of special devotion for Christians as they prepared to celebrate the Feast of Feasts – Holy and Great Pascha.

That means the week we begin today and the sacred and pious traditions, we are invited to participate in, are more than 1800 years old. That means millions of pious and devout Christians have shared many of the same processions, prayers, blessings, anointing services, and celebrations as we will this week. That means Holy Week is “tested and proven” by countless holy men and women, bishops, priests, monks, nuns, and myriad children.


This year is YOUR opportunity to join the millions of holy men and women in the most holy week of the year. This year is YOUR opportunity to dedicate your life to Christ and growing even closer to Him. This year is YOUR opportunity to add your voice to the countless saints of the Church in prayer for the grace of God. This year is YOUR opportunity to experience a life united to God.

Friday, April 4, 2014

Glory Isn’t All It’s Cracked Up to Be

When James and John asked Christ, “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory,” Jesus responded with a challenge, “You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?” (Mark 10.37-38) What the disciples were hoping for glory was not quite what Jesus had in mind.

Many of us seek glory in life. We desire to be honored by our family, friends and coworkers. We desire to be recognized for the hard work and accomplishments we collect throughout our adult careers. We expect that our worldly success will gain us influence among our neighbors and fellow citizens of society. We even dare many times to think that God will ring the bells of heaven “just because” we are entering the Holy Gates. But that isn’t the type of glory Jesus had in mind.

Jesus said, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. And whoever of you desires to be first shall be slave of all.” (Mark 10.42-44)


The sort of glory Jesus had in mind was serving our fellow human beings, and worrying more about their needs than our own glory. The sort of glory Jesus had in mind was for us to become like Him, “For even the Son of Man did not come to be served, but to serve.” (Mark 10.45) The other kinds of glory…..let’s leave that sort of glory for those outside the Kingdom.

The Scriptures and Great Lent - Saint Mary of Egypt

A special study of the themes and Scriptures readings for the fifth Sunday of Great Lent.

Tuesday, April 1, 2014

STREAMING LIVE April 2, 2014 - The Scriptures and Great Lent - The Sunday of Mary of Egypt

A Bible study focused on the Themes and Scriptures readings assigned for the Fifth Sunday of Great Lent in the Orthodox Christian Church.

We will be STREAMING LIVE, Wednesday, April 2, 2014, 7pm EDT

Do You Doubt God?

It is common to many who desire to believe in God to doubt His ability to actually accomplish what He says He will accomplish. His invitation for us to believe in Him is accompanied by the words, “If you can believe, all things are possible to him who believes.” If YOU desire to believe, through prayer and fasting, and the Orthodox Christian way of life, you too can experience the evidence of God’s power.


Friday, March 28, 2014

Quote of the Day - March 28, 2014

For he that is praying as he ought, and fasting, hath not many wants, and he that hath not many wants, cannot be covetous; he that is not covetous, will be also more disposed for almsgiving. He that fasts is light, and winged, and prays with wakefulness, and quenches his wicked lusts, and propitiates God, and humbles his soul when lifted up. Therefore even the apostles were almost always fasting.


Saint John Chrysostom - Homily 57 on Matthew 17

Is it a Sin to Doubt?

Many sermons are preached from pulpits around the globe about Faith. “Have faith!” “It just requires faith.” “If you have faith….” Faith is a strong and necessary thing for our Christian journey, but is it a sin to doubt?

In the Gospel According to Mark we hear a story of a father struggling with his faith. His son was possessed by demons, but when he was brought by his father to Christ’s disciples, they were unable to heal him. He had nowhere else to turn, but to come to Jesus with his doubt. The young man’s father said to Jesus, “’If you can do anything, have compassion on us and help us.’ Jesus said to him, ‘If you can believe, all things are possible to him who believes.’ Immediately the father of the child cried out and said with tears, ‘Lord, I believe; help my unbelief.’” (Mark 9.22-24) And the child was healed by Jesus.

The invitation by Jesus and the Church to have faith is a common struggle to all Christians. We struggle to have faith not always because we refuse to believe, but because sometimes all we know is pain and struggle. Our “real life experience” is filled with examples of the fallen reality of human existence, and we wonder sometimes if God is really listening? We wonder if our faith is strong enough to either convince God to help us, or to accept that He might not help us in our moment of pain.


Having faith is a gift of the Holy Spirit, and as a gift, must be accepted by us in order for it to have any power in our life. Accepting the gift however sometimes requires a bit of effort on our part for our faith to “come out” in us. This is when Jesus says to us, “This kind can come out by nothing but prayer and fasting.” (Mark 9.29) Doubt is not a sin; not trying is.

Thursday, March 27, 2014

Your Cross; Your Struggle

When Jesus Christ invites you to take up your cross and follow Him, it is an invitation to embrace the spiritual struggle of subduing your passions. Only you and God know your struggle. It sometimes is good to be reminded that just as others don’t know your whole struggle, neither do you know anyone else’s struggle. This gives us a chance to embrace the Great Lenten journey as we accept that we must give our entire life over to Christ, and that IS a struggle….but it is YOUR struggle.


Wednesday, March 26, 2014

LIVE Bible Study March 26, 2014

We will attempt a live streaming of tonight's bible study series.
Wednesday, March 26, 2014
7:15pm


Tuesday, March 25, 2014

Salvation Requires Free Will

Today the Church celebrates the Feast of the Annunciation of the Theotokos, when the Archangel Gabriel invited Mary to accept God’s challenge by becoming His Mother. Of course, that isn’t how it’s written in the Bible, but that IS the essence of what took place.
Now after those days his wife Elizabeth conceived; and she hid herself five months, saying, "Thus the Lord has dealt with me, in the days when He looked on me, to take away my reproach among people." Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary. And having come in, the angel said to her, "Rejoice, highly favored one, the Lord is with you; blessed are you among women!" But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. "And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. "He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. "And He will reign over the house of Jacob forever, and of His kingdom there will be no end." Then Mary said to the angel, "How can this be, since I do not know a man?" And the angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. "Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. "For with God nothing will be impossible." Then Mary said, "Behold the maidservant of the Lord! Let it be to me according to your word." And the angel departed from her. (Luke 1.24-38)
I choose my words VERY carefully here to illustrate that God indeed invited the Virgin Mary to accept this challenge. There should be no doubt that Mary exercised her free will by her response, “Behold the maidservant of the Lord. Let it be to me according to your word.” She could have said, “NO!” Thank God she didn’t…

If Mary, the betrothed of Joseph, had rejected the Archangel’s offer, we might still be under the curse of death, as God may not have taken on human flesh and become a human being for our salvation. You might say, it was only possible for God to take on human flesh BECAUSE Mary said, “YES.” If Mary had chosen her own comfort and acted in her own self interest, Jesus may not have been born. If Jesus had been born, we would still be dead today…..BUT thankfully, she said, “YES.” This explains not only the Archangel’s greeting, but also the hymn of the Feast, in which we are invited to also call out to her.
Today is the summary of our salvation, and the revelation of the age-old mystery. For the Son of God becomes the Son of the Virgin, and Gabriel announces the good news of grace. Therefore, let us join him, and cry aloud to the Theotokos: "Rejoice, Maiden full of grace! The Lord is with you."
But it wasn’t only Mary’s free will that was able to limit our salvation. Just as we are invited to call out the Virgin Mary with the words of the Archangel, we are urged to mimic the Virgin Mary, and responding to God’s call for us. Using OUR free will, God allows us to join the Virgin Mary and say, “YES” to God’s invitation to follow Him into heaven. And just like her, we are required to use our free will to either submit ourselves to God or reject His invitation.


Today, on the Feast which honors the Virgin Mary’s free will acceptance of God as her master, we are reminded that our free will can either save us or condemn us. God could not save us without her free will, and God cannot save us without our free will acceptance of that salvation. Don’t let her freedom go to waste. Say “YES” to God today!

Thursday, March 20, 2014

Christ said Take up YOUR Cross

Half-way through Great and Holy Lent we are brought face-to-face with the Veneration of the Precious and Holy Cross of Christ. In the Gospel read on the Third Sunday of Lent, Jesus calls each of us to discipleship with the words, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” (Mark 8.34) Many things can be said about taking up our cross, but one thing is for certain. Christ NEVER said, take up someone else’s cross and follow Him.

A constant theme of our Christian journey is the call to humility. Weeks ago the Church reminded us to be like the humble tax collector rather than the prideful Pharisee. We were challenged to humble ourselves in repentance and return to our Father. And this week, we are called by Christ to take up OUR cross, deny ourselves and follow Him. What is the difference between MY cross and YOUR cross? It’s mine with all my strengths and weaknesses. It’s my personal struggle with the passions that are unique to my Christian struggle, or cross. Your cross is yours.


To take up YOUR cross is to accept your Christian struggle as YOUR Christian struggle, rather than comparing your struggle to everyone else’s struggle. Humility isn’t only for the blessings we experience, but for the challenges as well. What might seem like a heavy burden for you may be light for another; but what seems light to you, may seem heavy for another. Only when you focus on YOUR cross, can you fully appreciate the grace that the Precious and Holy Cross of Christ has for you in your life.

Thursday, March 13, 2014

Does Your Faith Drive You?

When four men were bringing their paralyzed friend to meet Jesus, they encountered a serious obstacle. Arriving at the house Jesus was teaching in, they could not enter since the crowds had already filled the house. They couldn’t even get near to Jesus with their sick friend. They might have given up if not for their faith. The Gospel of Mark says, “And when they could not come near Him because of the crowd, they uncovered the roof where He was.” (Mark 2.4) From a hole in the roof, they lowered their friend to Jesus. What followed their climbing on the roof is quite important. The Gospel continues, “When Jesus saw their faith, He said to the paralytic, ‘Son, your sins are forgiven.’” (Mark 2.5)

It was their faith that Jesus praised that day in Capernaum, but not just their faith. They could have had faith and stayed at home praying that God would heal their friend. They could have had faith and waited their turn outside for Jesus to finish preaching and leave the house. But their faith was so strong, that it drove them to not give up. Their faith drove them to make sure their paralyzed friend encountered Jesus. Their faith drove them to bring their friend into God’s holy presence. It was this driving faith that Jesus honored that day.

Faith comes in all shapes and sizes, but ultimately it must be enough to drive us closer to God. This is why, especially during Great and Holy Lent, the Church increases the opportunities for us to have a real encounter with Jesus Christ in His Church. With divine services daily during the Great and Holy Lent, there is no excuse for us to “give up and stay at home,” just because it might be inconvenient to come to meet Jesus in His Church. And just like in the Gospel, when we come to His Church, we come into His real presence, not just waiting politely outside for Him to come to us.


Does your faith drive you? If you spend another Great and Holy Lent just living and experiencing the same life you always live, you will be no different than the crowd watching from a distance. Take full advantage of Great and Holy Lent, and allow your faith to drive you closer to God. It is when you finally allow your faith to drive you that you will hear God say to you, “Your sins are forgiven.”

Wednesday, March 12, 2014

What is Truth?

The Sunday of Orthodoxy is both a theological and historical celebration. The final end of the Iconoclastic controversy ended in 843AD when the Empress Theodora, the first Sunday of Great Lent, officially restored Holy Icons to their rightful place within the Church. The Church had earlier in 787AD defended the truth of Orthodoxy present in the Holy Icons as a witness to the Truth of the Incarnation of God in Jesus Christ. Thus, the first Sunday of Great Lent has been a dual celebration of truth and history ever since!




Thursday, March 6, 2014

Trust in the Lord with all your heart, and do not exalt your own wisdom. Proverbs 3.5

As we approach the end of the first week of the Great Fast, this verse from today’s readings caught my attention. It is exactly what the Great Fast is meant for us to accomplish. So often people think fasting is about food, when in reality it is about our ego and selfish desires. I often think just how much more peaceful the world would be if this verse from Proverbs was dripping continually from our tongue. Each half of this verse is vital to a proper understanding of the Great Fast.

We journey every day from person to person, and situation to situation, placing our trust “somewhere” in order to maneuver through the waters of life. We trust the engineers who designed the bridge we cross. We trust the police to keep us safe. We trust our teachers to instill proper knowledge in our minds. We trust the neighbor to keep watch over our home when we travel. In each of these situations, though, trust was earned by direct experience; either directly such as our trustworthy neighbor, or indirectly through our city’s licensing boards. In each case we do not extend trust lightly but through careful evaluation, sometimes leaving us “burned” when someone we believed was trustworthy failed to hold up his end of the bargain. In fact, we’ve all been hurt or taken advantage of by someone who has then lost our trust.

So it isn’t without hesitation that we read this verse from Proverbs and doubt our ability to put its words into action. How can we test the Lord and determine His trustworthiness? With other people, we can evaluate them based upon direct experience, but how can we directly experience God? On the other hand, we have constant direct experience of our own wisdom, and while it may sometimes fail us, at least we know what to expect. At least when our wisdom fails, we have only ourselves to blame!

That is where the Great Fast begins to make sense. Through our fasting and increased prayer and Church attendance for the Sacraments (all three are necessary for a proper and balance Great Lenten journey), we are given the opportunity to, if not directly experience God, at least to build direct experience of scenarios is which we risk placing our trust in Him. If we can experience enough “successful scenarios” we could make an internal logical argument to build up the trust in God by slowly adding great risk.

For example: We “risk” hunger by fasting from meat on Wednesday and Friday. After experiencing that we “won’t die” just because we fast from meat, we learn to trust God with our hunger. After weeks of realizing we are no longer hungry, nor are we dead from not eating meat, we are willing to go a little further and trust God with other food items. Eventually, we find that keeping the fast hasn’t hurt us in the least, and may have even helped our bodies become healthier, so we extend the logic of trusting God into other areas of our life. We create a log of experiences in which trusting God has been a safe venture, so we are more willing to trust Him with issues of greater importance than just what to eat for lunch. Next thing we know, we have placed our trust in Him with all our heart.

Putting aside our own wisdom is most likely the single most difficult thing we are asked to do by God, not because it is impossible, but because we are most knowledgeable about ourselves. We know our strengths and failings, even if we choose to ignore both. When Jesus says, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me,” (Mark 8.34) He is challenging us to the greatest struggle of our life. He calls us to this challenge, not because He is on some ego trip, but because He knows our wisdom will eventually fail us. He knows that unless we are willing to trust in HIS wisdom, we will always fall short. We know this too but we’ve just learned how to tolerate the failure of our wisdom. Now it’s time to learn to trust in the success of His wisdom.


Engage the Great Fast! You’ll build a plethora of experiences of trusting in God. Eventually you’ll allow Him your whole heart.

Tuesday, March 4, 2014

Forgiveness is Key

The key to salvation is the gift of forgiveness. Jesus says, "For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6.14-15) If we want to enter the gates of Heaven, we must use the key provides to us in forgiveness. 


It Isn’t Giving if It’s Garbage

After more than twenty years working in the Church, I continue to be amazed when I come across what some consider a gift. Our Church collects food in the Narthex, like many other Churches, and thankfully we average one ton of food collected each year. But once, I happened to look inside the basket and check out what people had donated. It was an exceptionally large collection that particular week, which is why I looked in the first place. What I found not only amazed me, it was a bit depressing. Someone had cleaned out their pantry and donated the food to the Church for the poor. NOT ONE item in the bunch was still “good” as EVERYTHING had expired. Some was even expired by more than three years. Now I know many of us will ignore expiration dates a few days, but THREE YEARS!? What possesses people to donate this garbage? It would need to be thrown away at the shelter, and that was IF they had chosen to double check; not to mention the reputation of the Church when it was discovered where the food originated in the first place. I threw at all away!

Great Lent is a time of giving. We give ourselves to God in increased prayer, fasting, attending Church services, and by giving to others. Saint John Chrysostom taught that the money we save by fasting should be given to the poor. But it isn’t really giving if the items we donate are otherwise meant for the garbage.

Whether it is food that has expired or old clothing filled with holes, just because someone can’t afford something nice “off the shelf” doesn’t mean they deserve garbage. I have even heard, much as I would prefer to pretend I hadn’t, the poor should be thankful for what they get. REALLY!? Thankful to be eating our garbage? PLEASE! Where is the love in that?


During this Great Lenten season, set aside some groceries for the soup kitchen/pantry and each week BUY a few extra cans to be donated. It is always ok to bring items you already have, especially this time of year since, if you are fasting, you won’t eat certain foods until Pascha, and they will spoil by then. This week would be a good opportunity for example to bring the extra cheese and meats that are still fresh in your refrigerators. Why should good food rot just because you are fasting? But under NO CIRCUMSTANCES, should the food be expired, spoiled, ruined, or otherwise fit for the garbage. There is no love in donating garbage.

Monday, March 3, 2014

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Clean Monday; A Reminder of Where it all Began

During the next seven weeks, we shall be invited by the Church to spend our days in prayer, fasting, reading Scriptures, helping the poor, and participating in the Divine Services of the Church. By the time of Pascha, we will have read Genesis, Isaiah, and Proverbs in their entirety.

As we begin our Great Lenten journey, we return to the beginning with a reading from Genesis which tells of the first three days of creation. This is combined with the opening verses of Isaiah which tell of a people who have no longer know their God.
In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. Then God said, "Let there be light"; and there was light. And God saw the light, that it was good; and God divided the light from the darkness. God called the light Day, and the darkness He called Night. So the evening and the morning were the first day. Then God said, "Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. And God called the firmament Heaven. So the evening and the morning were the second day. Then God said, "Let the waters under the heavens be gathered together into one place, and let the dry land appear"; and it was so. And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good. Then God said, "Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth"; and it was so. And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. So the evening and the morning were the third day. Genesis 1.1-13
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear, O heavens, and give ear, O earth! For the LORD has spoken: "I have nourished and brought up children, And they have rebelled against Me; The ox knows its owner And the donkey its master's crib; But Israel does not know, My people do not consider." Alas, sinful nation, A people laden with iniquity, A brood of evildoers, Children who are corrupters! They have forsaken the LORD, They have provoked to anger The Holy One of Israel, They have turned away backward. Why should you be stricken again? You will revolt more and more. The whole head is sick, And the whole heart faints. From the sole of the foot even to the head, There is no soundness in it, But wounds and bruises and putrefying sores; They have not been closed or bound up, Or soothed with ointment. Your country is desolate, Your cities are burned with fire; Strangers devour your land in your presence; And it is desolate, as overthrown by strangers. So the daughter of Zion is left as a booth in a vineyard, As a hut in a garden of cucumbers, As a besieged city. Unless the LORD of hosts Had left to us a very small remnant, We would have become like Sodom, We would have been made like Gomorrah. Hear the word of the LORD, You rulers of Sodom; Give ear to the law of our God, You people of Gomorrah: "To what purpose is the multitude of your sacrifices to Me?" Says the LORD. "I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats. "When you come to appear before Me, Who has required this from your hand, To trample My courts? Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies -- I cannot endure iniquity and the sacred meeting. Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them. When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood. "Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil, Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow. "Come now, and let us reason together," Says the LORD, "Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. If you are willing and obedient, You shall eat the good of the land; But if you refuse and rebel, You shall be devoured by the sword"; For the mouth of the LORD has spoken. Isaiah 1.1-20
It is important for us to be reminded of two things on this first day of the Great Fast. First, that God is the source of all life. It is because God desires life to flourish on the Earth that in fact it does flourish sometimes even despite our lack of proper care. Great Lent is our annual journey to prepare for the Feast of Feasts, Pascha; the conquering of sin and death by our Lord God and Savior Jesus Christ. With this reminder of our humble beginnings on Earth and the reality that humanity has a long history of turning our back on God that we can embark upon these next seven weeks with a proper intent.

Great Lent isn’t about self denial and punishment meant to somehow “repay” God for suffering on the Cross. Great Lent isn’t about “religiously” following a list of rules in order to earn favor with God. Great Lent isn’t about offering God “many prayers,” as He will not hear for our lack of sincerity. Too many people journey through Great Lent as if we are cramming for a final exam and need some extra credit points because we’re not fully prepared. There are no extra points that can earn our entrance into heaven.

We were created to commune with God, and His creation is supposed to assist us in finding Him, but we have chosen instead to use creation for our own selfish demands.
Eve “saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.” (Genesis 3.6)
We continue to abuse His creation for our own selfish needs, so Great Lent is given to us as an opportunity to return to our ancient “relationship” with His creation, to find God. During Great Lent, our fasting is meant to focus our attention on Him rather than ourselves. Limiting what and how much we eat is designed to assist us in repairing the broken understanding of food.

The great Prophet Isaiah reminds us of God’s promise, despite our former rejection of Him.
"Come now, and let us reason together," Says the LORD, "Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. If you are willing and obedient, You shall eat the good of the land; But if you refuse and rebel, You shall be devoured by the sword"; For the mouth of the LORD has spoken. – Isaiah 1.18-20
Great Lent is our opportunity to express our willingness to be obedient to Him rather than serve our own desires. Though our sins are red like crimson, they shall be as wool. Then we shall be restored to our original glory and commune with God. We will once again enjoy the blessings of Paradise and eat the good of the land, unless we refuse and rebel…..


Have a blessed Great Lenten journey!