Putting all the Pieces Together

Now that cooler weather has settled in and leaves have begun to fall, many families are looking for activities to gather and enjoy fellowship now that it’s too cold for beach fun. Among the many long-time traditions for family fun is building puzzles. Puzzles come in all sizes and shapes, and made for all ages young and old alike. Puzzles highlight beautiful scenery and famous landmarks. After an evening of family fun, NOTHING is more frustrating than have a missing piece to the puzzle. A puzzle with just a single piece missing will inspire families to search for long periods of time, overlooking nothing, to find that single missing piece. Everyone cheers when the missing piece is found; much more than if the family had completed the puzzle quickly without any missing pieces. Puzzles are great family fun...

We often hear life being compared to a puzzle that needs to be solved, and our spiritual life and Church are no different. The Orthodox Christian way of life is like a carefully crafted puzzle in which every piece is perfectly interconnected. Without EVERY piece, the puzzle just isn’t complete. It always surprises me that many, unlike game puzzles, have no difficulty in leaving the pieces of the Orthodox Way of Life puzzle either missing or not connected.

The pieces of the Orthodox Christian Way of Life puzzle include:

1. Receiving Holy Communion
2. Prayer
3. Fasting
4. Caring for the poor
5. Reading and studying the Holy Scriptures
6. Reading and studying the Holy Fathers of the Church
7. Reading and studying books about the Faith and Church history
8. Tithing to the Church
9. Attending Sunday Divine Liturgy EVERY SUNDAY ON TIME
10. Regular Holy Confession
11. Regular attendance at special Church blessing services
12. Regular attendance at special Church prayer services
13. Serving others (inside and outside the Church Family)
14. Reaching out to others and inviting them into the Church
15. Enjoying fellowship with others inside the Church

Like every puzzle, the most important piece is THE MISSING PIECE, since without it, the puzzle is not complete. As we enter into the Advent Season, and the Christmas Fast, take a moment and look over the puzzle you’ve been working on. Is there a missing piece? Have you spent any time recently working on completing your puzzle?

Like any puzzle, the Orthodox Christian Way of Life puzzle is best worked on as a family, when each member searches for the next piece and then rejoicing when each piece is carefully put into place. As a family, we can only rejoice when the entire family is participating in building the puzzle. Take it one piece at a time and, with dedication and unity, the entire puzzle will be complete. Let’s complete the puzzle!

The Touch of God

Many people think they don’t need to walk into a Church to encounter God, but you can only touch God in His Church. God could have called down from Heaven and forgiven all sins and welcomed humanity back into Paradise, but He chose instead to take on flesh and touch humanity. There are many ways to call out to God, but only one way to touch Him. When the Precious Body and Blood of Christ touches your lips, your sins are forgiven and you are healed, because the touch of God heals and you live forever.

The Touch of Christ Heals All

So many times we struggle with whether or not we should attend Divine Liturgy on Sunday morning. I’ve heard so many explanations in the past twenty years about why people don’t need to be in Church to pray and experience God. The Gospel offers us a different answer with the story of the raising of the widow’s son in Nain. (Luke 7.11-17) In this story it was the physical touch of Christ, along with His command, that healed the young man. He touched the open coffin when He said, “Young man, I say to you, arise.” (Luke 7.14)

St Cyril of Alexandria said, “Why then did He not work the miracle by only a word but also touched the bier? It was, my beloved, that you might learn that the holy Body of Christ is productive for the salvation of man. The flesh of the Almighty Word is the body of life and was clothed with might.” Don’t you see? God could have called out from heaven and healed not only this young man, but all humanity. But He didn’t. He came and lived among us – in a real body, touching and blessing us.

THIS is why we must attend Divine Liturgy if we wish to be saved from death. Christ commanded that His Body and Blood be offered in the Eucharist, as life for the salvation of the world. You can’t receive Holy Communion on the golf course. If you can’t receive Holy Communion, then you cannot touch Christ. And the touch of Christ is life and heals all.

We Hold Ourselves to a Higher Standard

We live in a world, much like the Christians of the first century, in which morality is based not on the teachings of Christ, but the teachings of darkness. Daily, it seems, our world is stepping further away from the way of life of Christ and His Church, as is evidenced in the daily news reports. In a world in which the terminally ill are invited to take their own lives with “dignity,” or in which there is no longer a distinction between males and females, we must strive to hold ourselves to a higher standard. We are encouraged by Saint Paul to coexist peacefully in this world, all the while never faltering in our commitment to live a life worthy of Christ. Holding ourselves to a higher standard doesn’t mean abandoning nonbelievers to hell; rather it means being in a constant state of prayer that their hearts may be softened. Of course, we understand the Gospel message will fall sometimes on deaf ears, but that does not give us license to live according to the same fallen standards of the world. We hold ourselves to a higher standard. “He who has ears to hear, let him hear.”

Responding to Contentions about the Law

With the recent decision of the US Supreme Court regarding pending court cases, same-sex marriage licenses were being issued in Charleston, SC amid celebrations and cheers. What is the Orthodox Christian response? We state our opposition to such laws, but we understand that the gift of free will given by God allows for each human being to either accept His will or reject it.

As we celebrate the Sunday of the Holy Fathers of the 7^th Ecumenical Council, at which the Holy Fathers defended the truth of Orthodoxy in Holy Icons, we might learn a lesson from the willingness of ALL the Church Fathers

to stand up for the truth within the Church, while acknowledging those outside the Church are not bound by the same standards. Preaching about Titus 3.9, St John Chrysostom said this:

“For when a man is perverted and predetermined not to change his mind, whatever may happen, why should you labor in vain, sowing upon a rock, when you should spend your honorable toil upon your own people, in discoursing with them upon almsgiving and very other virtue.” (from Homily 6 on Titus)

Our Orthodox Christian response must be to protect and nurture the faith in our children. We must strengthen the faith within the Church in order to defend against the attacks of the Evil One who will never cease trying to destroy Christ’s Church. If such laws in South Carolina continue, it will become increasingly difficult for our children to remain faithful to Christ and His Church unless we “spend our honorable toil” to not only teach them the faith, but teach them to LIVE the faith. “These things are good and profitable to men.” (Titus 3.8)

It’s All About Family

When you were baptized and chrismated into the Church, you became a child of God. Our God is the only God who allows His people to call Him Father, and He has given us a Mother, the Church, to guide, protect, and comfort us as we grow perfecting holiness as sons and daughters of God. Christ invites us, “Be merciful like your Father is merciful.” Are you willing to live as a child of God?

A Spiritual View of Politics

I am often accused of making EVERYTHING spiritual. In making this accusation, people are suggesting that there are issues that can, and should, be considered merely for the secular value the present. In fact this spiritual vs. secular perspective is a common debate within youth ministry circle. Can a basketball tournament “be” just a basketball tournament, or must it always include spiritual discussion sessions? Indeed I believe it is better to allow a basketball tournament to “be” just a basketball tournament, but does that make it merely a secular event? THAT is where the debate rests, but it isn’t limited to youth ministries.

How you view sports, education, work, family and friends, economics, and even politics, is shaped by how you view the world. If you view the world from a secular point of view (everything neatly placed in a box which is not and should affect any other box) then sports is just sports. However, if you view the world from the Orthodox Christian point of view in which EVERYTHING is connected, then even basketball is not just basketball and politics is NEVER just politics. The Orthodox Christian worldview, if it is genuine, must affect every aspect of our life.

 

Let’s consider some of the presumed mundane issues of our life. Sports and recreation are important leisure activities, but are they purely secular? Caring for our physical bodies and our mental state of mind are an important part of our spiritual journey, but only if we in fact engage in a spiritual journey. Since Orthodox Christianity is a way of life journey, then even sports and recreation are spiritual in so far as they play a balanced role in our overall health. But what about politics?

I’ve been considering lately the economic politics of our current American scenario. Multiple points of view are competing for our attention and loyalty to possible solutions. Of course the two loudest, often called conservative and liberal, seem to be on polar opposite points of view. However, if you consider the question of economics from an Orthodox Christian point of view, the liberal-conservative debate loses steam. Both points of view are based upon selfish agendas. I won’t debate which agenda is correct, but suffice it to say, no matter which side of the argument you find yourself, economics are changing and so politics with it. HOW you maneuver through the economic waters of the future will either be your salvation or condemnation.

Saint Paul urges us to be content with what we have. So long as we have been united to Christ, all this ‘stuff’ we fight over during our life will not be with us in heaven.

“Let your conduct be without covetousness; be content with such things as you have.” (Hebrews 13.5)

And Jesus said

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matthew 6.19-21)

How can we choose sides of the political debates about the economy when both sides fight are “getting more” or “keeping more” of what we want.....MONEY AND WEALTH?!

The economy of the world is rapidly changing, and unless we embrace the Orthodox Christian worldview of wealth and poverty, live and death, legal vs. moral rights, etc., we will ultimately become lost and despondent. What difference does it make if employers, insurance companies, or the US Congress “pays” for our health care? Is it about how much MONEY we will control or whether we will live or die? We WILL die and all money is ultimately left for someone else to spend.

So consider this.....If Jesus Christ returns in the next five minutes, are you ready to make an accounting of how you were a faithful and loyal servant? Or will you beg for a few more minutes? Money is just money, and basketball is just basketball. Most of all, politics is just another way of arguing to get YOUR way rather than God’s way. How about putting it all aside and searching out to make time for the Orthodox way of life? Christ GAVE you the Church for a reason, not a burden.

Our Journey from Childhood to Adulthood

When Jesus called His Disciples, He said to them, “You will be sons of the Most High. For He is kind to the unthankful and evil. Therefore be merciful, just as your Father also is merciful.” (Luke 6.35-36) Saint Paul, quoting the Old Testament, reminds us that God had promised to become our Father long before He called His disciples. “I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.” (2 Corinthians 6.18, 2 Kingdoms 7.14)

Once we are Baptized and Chrismated into Christ, we ARE the children of God, but just like “normal” childhood, we still have some growing to do. This is why Saint Paul said, “Therefore having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” (2 Corinthians 7.1) Our Christian life is a journey from childhood to adulthood.

Every child is guided by teachers, mentors, and parents to become the most they are meant to be, and in every way we are children of God. He has given us His Church as teacher, mentor, and mother to guide and shape us as we become children of God. We are never quite complete; as Saint Paul says, we are “perfecting holiness” through the life of the Church. However, even though we may still be children, we are STILL children of God, and He will never abandon us on our journey.

It isn’t about Doing More; it’s about Being More

You wake up every morning running at full speed even before getting out of bed because you already know there are more things you need to accomplish today than you have time to finish. But every day you wake up committed to working hard for your family’s needs, and you don’t stop until the moment your head hits the pillow, and the next day begins all over again before you are even finished with today. The sense of exhaustion is real. Just when we are at our most exhausted moment, the Christ calls to us, “Let’s go, there’s more to do.” Just then you beg God, “Please, don’t ask me to do more.” 

Just a Bit More...

We live in a busy society. Our day never seems to stop from the moment we wake until the time in which we finally lie down to sleep, normally MUCH later than we would hope. We live in a multi-task society in which we are expected to always be thinking about work and how we are going to accomplish the next task on our agenda. We live in a society in which if we dare to spend a few moments to reflect upon the “greater things of life” we are considered lazy. When rest does come at the end of the day, you are finally able to reflect upon the joys of life. Just then, you get a call: “Get up, go back to work, you have more to do before you can sit down!”

I wonder if that might have been the reaction of the Disciples when Jesus came to them that fateful day and said, “Put out into the deep and let your nets down.” (Luke 5.4) They must have been very frustrated since they had, like so many of us, worked all night long and needed a moment of rest. And Jesus knew their frustration when He blessed their efforts with a catch larger than they expected. Their willingness to “go just a bit more” was honored by God.

Many times, just when we think that we can’t possibly do one more thing, the Church calls out and challenges us to go just a bit more. We are asked to fast when we struggle just to put food on our table. We are asked to come to special Church services when we struggle just to get to Church on Sunday morning. We are asked to read the Bible when we struggle just to find a few moments to catch up on the important news of our world. And the Church wants us to “go just a bit more?”

The blessing of a great catch was possible only when the Disciples were willing to “go just a bit more,” and the blessing God has in mind for us are only “just a bit more” away, but we may never know those blessings. 

Desire, Struggle & The Cross

The Christian path to salvation is freely given and must be freely embraced. Jesus said, “Whoever desires to come after Me, let him deny himself, take up his cross and follow Me.” (Mark 8.34) In this invitation, Jesus grants us the ability to choose to follow Him. For two thousand years, holy men and women have desired Christ, struggled to deny themselves and followed Christ. Orthodox Christianity is a “tried and tested” way of life that will lead us to see God....IF we desire it.

What Sunday Worship is REALLY all About

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said: "Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!" And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke. (Isaiah 6.1-4)

The majesty which Isaiah witnessed when he saw God being worshipped in Heaven was also expressed in the Temple which God commanded Moses to construct for His People to worship Him on Earth. For a better description of how Moses was commanded to construct the Temple, read Exodus chapters 25-28 all of which express the majesty of God.

This SAME majesty is expressed in Orthodox Christian worship. Golden candlesticks, incense, Altars, Thrones, Vestments, precious metals and stone are all integrated into Orthodox Christian worship for a reason – to prepare us for being in Heaven.

Many Protestant Churches today express quite a different atmosphere to their worship. Rather than the majesty of heaven, many Church services Sunday mornings “feel” more like a night club. Rather than bowing and reverencing the Altar of God, many Church services Sunday mornings lift up the human passions rather than the mantle of God. In fact many Christians validate this by using the expression “It felt awesome today in Church!” or “I get so lifted up when I go to Church!”

On the contrary Saint Paul and Saint John the Theologian had quite the different reaction to seeing God being worshipped in heaven, much the same as Moses and Isaiah.

And when I saw Him, I fell at His feet as dead. (Revelation 1.17)

And I know such a man -- whether in the body or out of the body I do not know, God knows --how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter. (2 Corinthians 12.3-4)

The Orthodox Church has a centuries-long witness in the lives of countless holy men and women who have had visions of God, ALL OF WHOM express similar stories as we find the Holy Scriptures. So, if we are preparing as Christians to worship God in Heaven for all eternity, why would we not express that same majesty in our Earthly worship? Of course as Orthodox Christians, we do, are at least we should.

The trend in mega-Churches toward the night club atmosphere is obviously attractive to many in today’ entertainment culture, but does it REALLY prepare believers for what is coming for all eternity? If God taught that the way to salvation was in taking up our cross and denying ourselves, it would seem that Sunday worship would focus, not on what makes us FEEL good, but the awesome majesty of being in God’s presence. Would a believer, if they were in the presence of God, REALLY worry more about feeling good than bowing in reverence at the Altar of God?

When you come to Church on Sunday, please consider the REAL reason you are worshipping God. If you are focused more on how you “feel” rather than being in His Presence and glory, you may not be preparing yourself and your family for what is coming in Heaven. Don’t you want to be prepared?

Not Every Struggle Should be Embraced

When Jesus Christ said, “Whoever desires to come after Me, let him deny himself, pick up his cross, and follow Me,” (Mark 8.34) He was comparing our Cross to our Christian struggle. But does God expect us to welcome every struggle? We all struggle, but not everyone embraces their struggles nor should they. What types of struggles are we expected to embrace if we are to follow Christ?

When we find ourselves in a struggle that is beyond our control such as poor health or natural disaster, we would do well to remind ourselves, that this sort of struggle is the result of our fallen world, and is not necessarily punishment for poor behavior or a test from God. Sometimes things just happen. These struggles should be embraced as any other part of daily life and they strengthen us for tomorrow.

When we find ourselves in a struggle that is the result of our Faith in Jesus Christ, either in the form of temptation or persecution, we would do well to remind ourselves that the world will forever fight against us to keep us from calling upon the Lord. We will never avoid temptation or persecution so long as we are following Jesus Christ. These struggles should be embraced as building spiritual muscles to fight against the devil and our passions.

And then there are the struggles that we bring on ourselves. We procrastinate. We eat poorly. We sleep when we should be working. We work when we should be praying. We make all sorts of decisions EVERY day that bring us struggle. HOWEVER these struggles should be avoided because they are the result of our poor decisions. This type of struggle is NOT your cross, but your consequence.

And THESE struggles can only be avoided when we embrace the Cross and those struggles that strengthen our faith SO THAT we can fight against temptation. Avoid the poor behavior and the struggle fades away.

There is Power in the Cross of Christ

Ever since finding the Precious and Life-Giving Cross of our Lord God and Savior Jesus Christ in 327 C.E. the Christian world has lifted it high for all to venerate as a sign of victory and power. The Power of the Cross defeated death two thousand years ago, and the Power of the Cross is sufficient for you to defeat your temptations and struggles. All you need is to accept the Power of the Cross into your life, and live a new life in Christ.

Politics and Morals Don’t Mix

In a recent conference in Washington, D.C. a group gathered to discuss the plight of Christians in the Middle East. It was held in Washington, I suppose, with the dream that close proximity to our Nation’s politicians would garner a certain amount of attention to the moral cause of protecting an oppressed people. According to statements made by the organizing committee, the discussion was productive. However, a US Senator, believing (again I suppose) that American Foreign policy interests would be morally sufficient for anyone to support the Nation of Israel, was booed off the stage by a primarily Arab Christian group of people. Why?????because politics and morals don’t mix.

In America it has become trendy to use expression such as, “Keep your religion to yourselves,” or “Don’t force your religion on others.” In many of these cases that I have experienced these expression are used in response to a predominantly Christian moral being used as a basis for law. Of course the most common moral issue debated nowadays is same-sex marriage. The Christian Church (in general terms) has been characterized a gay-hating, middle-ages loving, white men, which may actually be true in a few cases. But any objective evaluation would reveal this is just not the case. In fact, if something is to be voted upon, which is the American political way of assessing common moral behaviors, how ANYONE chooses to come to their particular vote is a matter of choice. This unfortunately is rarely the case. Why??????because politics and morals don’t mix.

And yet, another popular trend today is for America to “force” her morals upon other countries when it comes to issues of gender, sexuality, citizenship qualifications, and even international borders. How is it, that a population which demands to be left to their own moral choices chooses NOT to allow other nations the same benefit? Why????because politics and morals don’t mix.

Even within America, those who cry freedom of moral oppression from one party, acknowledge that OTHER behaviors are CLEARLY not acceptable. Polygamy, Incest, Child-Adult relationships, bestiality...ALL these are just as taboo as homosexuality used to be, and YET, the LGBT community continues to demand their independent right while denying anyone else to ability to vote on the matter. Why???????you got it....politics and morals don’t mix.

So what is the solution? God gives each human being the free will to choose Him or to deny Him. We live in a society which allows for the public debate and participation in the setting of common morals. It seems pretty clear to me that LGBT issues are quickly becoming the “norm” while bestiality etc are not. I accept that I live in a land that allows for such freedoms to be manifest in the very laws of our nation. In fact, I am thankful for the freedom this country does allow for. However, I think it is high-time for both sides to concede they will not convince the other. In the meantime, can we at least acknowledge that both sides benefit when we allow freedom to prevail?

That means.....if Christians want the freedom to not support, participate in, or in any other way endorse same-sex marriage, we must not forget it is that SAME freedom that allows others the choice TO marry. Alternatively, if the LGBT community wants others to keep their religion to themselves, they must not forget it is the SAME freedom they are attempting to deny others in their choice. Freedom works both ways, and while politics and morals don’t mix.......politics and freedom are a match made in heaven.

Excerpt from Saint Cyril of Jerusalem “Catechetical Lecture 13”

St Cyril, prior to becoming Bishop of Jerusalem, had been charged with preparing those for Baptism. These lectures were delivered in the (then) brand new Church of the Resurrection in Jerusalem in 348 CE just two weeks prior to Holy and Great Friday, most likely in the shadow of the True Cross of Christ which was present in the Church from its finding in 327 CE until 614 CE when it was stolen by the Persians. It was restored to the Church in 628 CE. The Feast of the Universal Exaltation of the Precious and Life-Giving Cross of Christ on September 14^th commemorates both the original finding and its restoration.

Let us not then be ashamed to confess the Crucified. Be the Cross our seal made with boldness by our fingers on our brow, and on everything; over the bread we eat, and the cups we drink; in our comings in, and goings out; before our sleep, when we lie down and when we rise up; when we are in the way, and when we are still. Great is that preservative; it is without price, for the sake of the poor; without toil, for the sick; since also its grace is from God. It is the Sign of the faithful, and the dread of devils: for He triumphed over them in it, having made a show of them openly (Colossians 2:15); for when they see the Cross they are reminded of the Crucified; they are afraid of Him, who bruised the heads of the dragon. Despise not the Seal, because of the freeness of the gift; out for this the rather honor your Benefactor.

Hymn of the Cross

Save O Lord Your people, and bless Your inheritance. Grant victory of the faithful against the adversaries of the faith. And protect Your people, by Your Holy Cross.

Kontakion of the Cross

You were lifted up upon the cross of your own will, Christ our God. Grant your mercy upon the people that bear your name. In your strength make glad the Orthodox, giving them victory over their adversaries. May they have your alliance as a weapon of peace, and an invincible trophy.

Find the complete "Catechetical Lectures" of St Cyril HERE

Divorce is Still Broken

In a recent Huffington Post article about “blended families” I came across this opening quote, “Just because your family has been through a divorce does not mean it is broken. In fact, it's quite the opposite.” I cannot disagree with this statement strongly enough. Even IF you don’t agree with the Orthodox Christian understanding of marriage, how divorce can EVER be considered anything other than broken is beyond logical. But then again, I don’t look to the Huffington Post for logic, especially when it comes to Christian ideals. But hey....did you notice I had to use the term “Orthodox Christian” understanding of marriage? We can’t even say “Christian” anymore since a growing number of Christians are fleeing from the Holy and Sacred Traditions of the Faith.

But, more about why I am so upset about this article. First, by way of disclaimer, my parents never divorced, so I don’t have FRIST HAND knowledge of what it means to grow up in a broken family. BUT that doesn’t mean I haven’t seen the pain and struggle, especially of children, in the wake of divorce. One friend, speaking with someone who’s father had died said, “At least you have a grave to visit.” Her parents were divorced and what she had known as a father in her family was no longer a realty. Who would DARE tell her that her family was not broken?

 

In our fallen world, we are tempted to continually rationalize away the pain, struggle, and brokenness of the world. The result is a false sense of security that we are “wholesome” to borrow the hash tag from the Huffington Post article. If we are not broken, then we have no need for healing. If we do not need to be healed, then....who needs God anymore? But there’s one problem...

WE ARE BROKEN....

And when we feel the pain, which is quite real, we can’t reconcile the pain we feel with the lie that we are not broken. In the book “Generation Me” author Jean Twenge, points out that once we encounter the TRUTH that we are broken, despite the promises of society, we can’t cope.  One reason she offers for the large number of medicated and depressed young adults in America, is this often life-threatening realization that we have been lied to our entire life.

So, please....if you really love your friends and families who have struggled, are struggling, or will struggle, with divorce (or any other brokenness of our fallen human state)....please have enough love and compassion for them by telling them the truth. “Yes Johnny, the family is broken, but God still loves you, and the love of God can soothe any pain in your heart.” But...you have to admit something is broken before He can help.

Don't Allow Pain and Suffering to Distract You from God

Sometimes the pain of life can seem unbearable. Sometimes you are tempted to dwell upon your pain and suffering rather than the promise of God that you will live forever. The reality is, despite all the pain and suffering in this life, God promised that so long as you keep your focus on Him, you will not only be healed, but will live forever. Are you ready to trust God enough to not allow your pain and suffering to distract you from His promise?

The Irony of Osteen

In past couple of weeks Christians have been “jumping on the bandwagon” (including yours truly) and condemning recent remarks from Victoria Osteen about what’s “really” going on when we worship God. Major bloggers and Christian media outlets have included scathing remarks from fellow Christians calling the Osteens heretics and warning well intentioned Christians from following their ministry. But I find it more than a bit ironic that Protestants are warning ANYBODY about following another Protestant. I’m actually not surprised, THUS the title for today’s blog.

Several months ago I was having a discussion with a Lutheran Pastor (and friend) about a trend I found disconcerting. We were acknowledging that many Christians hop from Church to Church until they “finally find a Church” with which they agree. At the extreme pinnacle of this trend exists entire parishes that, if they find themselves at odds with the Pastor, whom THEY hired in the first place, they either fire the Pastor, OR leave to start their own Church. This was called, “The inherited sin of the Reformation,” by my friend, the Lutheran Pastor. My response to her was, “If you really believe what you are saying, that means you have to return to the Orthodox Church. You know that, right?” Of course she, a bit caught off guard by my boldness, did not agree with my conclusion.

The IRONY....

The inherited sin of the Reformation, a statement with which I can agree, carried to its logical conclusion is: Every Christian has the ultimate right to determine for themselves the interpretation of the Holy Scriptures and Faith of the Christian Church. This practice is what gives “legitimacy” to as estimated 43,000 Christian denominations worldwide. Take away the individual right to “your own” interpretation, and all you are left with, is the Orthodox Church. No surprise there.....

This is why I find it dripping with irony that ANY Protestant would dare suggest that the Osteens are heretics. By what authority does this condemnation rest? With their OWN private interpretation; thus the vicious cycle repeats itself with the number of denominations growing every day.

I have been asked why I am so worried about Joel Osteen and other like him. In short, my immediate concern is for those Orthodox Christians in my parish who “follow” Osteen and others, which allows the heresy to trickle into their own faith practice and ideals. It isn’t uncommon to find Orthodox Christians defending Osteen with comments such as, “His messages are GREAT! I follow him every day,” or “His is a great motivational speaker. God wants us to stay motivated, doesn’t he?” Well....yes and no. The sort of motivation God has in mind is for us to be motivated to enter the Kingdom of Heaven, rather than building up riches. The Gospel is replete with references to sin in regard to focusing on the self. If motivation is focused on the self, it is not heavenly motivation.

So where do we go from here? We are called by God to test all spirits to determine if they are from God. How should we test them? Just like Saint Paul, the ancient Church, and every council since Pentecost. If a teaching is not totally consistent with the teachings of the Holy Apostles, it should be disregarded and avoided. As I like to say, if Saint Paul was required to verify his teachings with the Holy Apostles, and alter them where necessary, then so should we be required.

So where does that leave Osteen? It is obvious his teachings are not Orthodox. At the very least, Orthodox Christians should avoid paying ANY attention to him and his false teachings. At the most, we should help our friends, if we indeed love them, to step away from his incorrect teaching of the Gospel of Christ. In the end, we will all be accountable to God for our teachings and beliefs. Otherwise, God is going to cal to us, “So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth.” (Revelation 3.16 – more irony......the opposite result of John 3.16) 

Rollercoasters and Incense

The other day, while discussing the painful reality that so many Orthodox Christians “just don’t enjoy being in Church” I was asked an interesting question. “Father, if you ask children which they would prefer, going to the amusement park or doing homework, which one do you think they would choose?” OF COURSE they would choose the amusement part, so would I. The problem with this question, all too common to the struggle of Church attendance, is a false option. Let me explain...

There is a campus (they don’t use the term perish) of New Spring Church in Florence that after only six years (the same tenure of my time in Florence) has grown to over 2,000 every Sunday. They are currently building a brand new multi-million dollar church complex that literally dwarfs the bank next door. The Worship experience of this particular Church has become quite popular in Evangelical Protestant circles, with rock music, light shows, no dress code expectations, and a sermon. BUT.....there is no preacher in Florence. That’s right; the “featured” sermon is ON SCREEN from the mother campus elsewhere in South Carolina. Others have characterized the Sunday worship as attending a concert. So, it should come as no surprise that youth (and adults who wish to pretend they’re still youth) flood in from all directions to attend a weekly “free” concert.

And there lies the false choice. Orthodox worship is NOT a rock concert. It is NOT a light show. It is NOT even a sermon, though we do preach. But the false choice is much more than just the style of worship. Orthodox worship is HEAVEN ON EARTH, where we are graced to physically become one with God through the Holy Eucharist. Orthodox worship is directionally opposite from this form of Protestant Worship. What do I mean by directionally opposite?

Where we as Orthodox direct our attention, characterized in the fact that the celebrant clergy FACE THE ALTAR, is toward God. Protestant worship is directed inward toward the self. We speak to God. We sing to God. We bow to God. We worship God with the proper understanding that we are in the presence of His glory. Protestant worship speaks to the heart and, by design, seeks the rush of adrenaline, which explains the “I just FEEL good when I leave that Church” emotion of Protestants. What examples do we have to follow?

Moses hid his face. Exodus 3.6

Isaiah cried out in fear. Isaiah 6.5

John the theologian fell to the floor as though he were dead. Revelation 1.17

Orthodox Christian worship is based upon this example of humility in the face of God. And YET, we are allowed to approach the chalice standing face-to-face with God to receive His most precious Body and Blood into our very bodies. Orthodox Christian worship is a foretaste of how God is being worshiped in Heaven as witnessed by Prophet Isaiah and Saint John.

They didn’t see rock bands. They didn’t see light shows. Of course this should be obvious, but they DID see an Altar, golden candles sticks, smoldering incense, majestic robes, pious processions, praiseful singing, and bowing....lots of bowing. These are the characteristics of Orthodox Christian worship, as they were Jewish worship before us, SO THAT we can prepare to spend eternity doing the same thing in heaven.

Life isn’t about feeling the rush of adrenaline storming down the hill of a rollercoaster. Life IS about preparing to worship God in Heaven. Worship isn’t about feeling the rush of adrenaline during a rock concert. Worship is about offering God incense and bowing at His glory before the His Altar.

Rather than asking our children if they would prefer the adrenaline of an amusement park to homework, maybe a better question would be, “Do you want to be with God?” If so.....forget the rock concert and go to Divine Liturgy. The real problem is that most Orthodox Christians are still comparing the “fun factor” of our worship to the excitement of Protestant worship. And that’s just a false choice.

It’s time to exchange rollercoasters for incense.

You Can’t See Heaven if You Stare at the Earth

Jesus said, “If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things?” (John 3.12) When Christ speaks about earthly things, He is speaking about the things that give us pleasure, in other words our passions. For example: if we focus upon our material wealth, we are focusing upon earthly things rather than heavenly things. Jesus said, we can’t successful accomplish both. So......we have to make a choice.

Jesus also said, “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up.” (John 3.15) When the Jews were bitten by the serpent, they had to believe in the power of God enough to stare UP at the golden serpent and all it represented, and they would be healed. If we want to have everlasting life, despite the biting pain of life’s struggles, we have to believe in the power of God enough to stare UP at the Cross of Christ and all it represents. So.....we have to make a choice.

Jesus again said, “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” (John 3.17) When we spend our time staring down rather than UP toward God, we can’t see His Cross. When we spend our time staring at the wounds of life rather than UP at the Cross of Christ, we can’t see Christ calling us to heaven. So....we have a choice to make.

Which way will YOU look?

The Honor of Baptizing

I was again honored today to celebrate a baptism in which another human soul was forever united to God. As Orthodox we believe quite literally that upon baptism we are not only outwardly affected, but inwardly as well. We believe that we die with Christ and are born new with Him in His Resurrection. But....you probably already knew that.

Today I wanted to share what a honor I consider it to be as a Priest to be the celebrant during any baptism, but today was a bit more special for me. The boy was 9 ½ years old. He wasn’t sick. He wasn’t a pagan. He wasn’t neglected. He was born into a loving Christian family. The reason he was not yet baptized is because his family has been on a journey. For more years than he has been alive, his mother who is a recent convert to Orthodoxy, was searching. Many years ago, through friends, she was introduced to the mystery of Orthodoxy, but it wasn’t until early last year that she deeply in her heart understood what the Orthodox Church was......”what she had been searching for all along.”

Sometimes God allows us to search and long for Him before He fully reveals Himself to us. He allowed the Jews to wander for forty years in the desert. He allowed the gentiles to revel in their various pagan religions for centuries before He revealed Himself to them.  He continues to allow millions of human beings to live in spiritual darkness. Why?

Of course we don’t know why God does everything He does. We are after all His creation. If we understood everything He did we would be God. But sometimes He allows the darkness because we are not ready for His Truth. Remember Moses had to be shielded from His glory for his own safety. Sometimes, which is why I feel so honored when I am allowed to celebrate a baptism, He allows the darkness because some of us choose the darkness. Some of us actually prefer the darkness, and He never forces anyone to accept Him or follow Him.

That is why before the baptism takes place, the candidate must first reject the devil, and then embrace Jesus Christ as Lord and as King. Then through the act of free will we are united to God in Baptism. We are forever joined into union with the Holy Trinity. And being a part of that awesome reality can be really humbling sometimes, especially when it occurs in the life of family in the midst of a great journey. That was the case today. Not every member of this particular family is Orthodox, but they are all believers in Christ. Maybe someday, by God’s grace, they too will choose to follow the Orthodox Way of Life. And maybe, that day, I will again be honored to welcome into God’s Church, freely.

End of Summer; End of Self

September 1^st is the first day of the New Ecclesiastical Year, and with it a sense of newness. A new calendar, a new series of Gospel lessons, a new cycle of Feast of Christ and the Theotokos, but most of all it brings us a sense of reflection on the end, not of summer but of our time on earth.

The Gospel lessons at the end of summer are filled with reference to the end of time, the kingdom of heaven, and eternal life. “Good Teacher, what good thing shall I do that I may have eternal life?” (Matthew 19.16) This all-too-often question initiates a conversation with Jesus during which some people are filled with joy, while others “went away very sorrowful” (Matthew 19.22). What could cause such a drastic difference in the reaction to Jesus message?

The common denominator EVERY time someone departs Jesus sorrowful is, SELFISHNESS. It was because King Herod was selfish for power that he murdered thousands of innocent infants after he heard of Jesus’ birth. It was because the Scribes and Pharisees were selfish for the power of Rome that they betrayed their own Savior to be crucified. And it was because the rich man “had great possessions” that went away sorrowful at the words of Jesus.

Selfishness ALWAYS gets in the way of our relationships, between us and God, and among our fellow human beings. It was to help us defeat selfishness that God first established the commandments. So when Jesus answered, “If you want to enter into life, keep the commandments,” (Matthew 19.17) He wasn’t suggesting that merely keeping a set of rules would get anyone into heaven. It was THROUGH following the commandments that selfishness is defeated. THEN, once we have defeated selfishness, we can enter into eternal life free to love God above all others.

Dogs are dogs; People are people

I have noticed a disturbing trend lately to characterize the behavior of different animals in human terms. I’ve been wanting to write this blog for some time now, but haven’t had the time to actually sit down and write it. I will begin with a quick disclaimer. I grew up as a dog owner. I loved my dog. I cried many tears when we put him to sleep after his long illness. It makes me sick when people mistreat animals by beating, starving, etc. So this blog IS NOT about condoning the mistreatment of animals. I limit my comments in terms of how our society is trending toward the humanizing of animals, and what I believe is a dangerour spiritual trend.

Here are some examples of the trend I’ve notice recently:

• Raju The Elephant Cries After Being Rescued Following 50 Years Of Abuse, Chains
• Study shows dogs can get jealous
• Pet Parents Pamper to the Extreme

I’ve been hearing terms such as pet parents and pet caretakers for several years, but (and it might be a false impression) it seems like an increasing coverage of stories in which animals are characterized with human emotions. Crying elephants, hugging and jealous dogs, it’s beginning to appear that animals are equal to humans. And that is the point of this post. Animals, which for the purpose of this blog will refer to NON-HUMAN animals, though they may appear to express human emotions, are nonetheless not human. So, why the strong urge to “see” human characteristics in animals?

Here are a few examples of what I believe expresses at least a portion of the reason.

• 10 Animals that Practice Homosexuality
• Do Animals Exhibit Homosexuality?
• Six “Uniquely” Human Traits Now Found in Animals

So why is this issue important for us as Orthodox Christians? If you have been a reader of my blog for any length of time, I believe “just about everything” is connected to our spiritual journey. According to an article “Why do we anthropomorphize?”  which cites the Association for Psychological Science, the author suggests,

“Various motivations may also influence anthropomorphism. For example, lacking social connections with other people might motivate lonely individuals to seek out connections from nonhuman items. Anthropomorphism helps us to simplify and make more sense of complicated entities.”

However, I have a different opinion. I often have a different opinion when it comes to interpreting “motivations” for various behaviors. For me, at least part of the reason for this behavior is evidenced in the fact that you seldom read the evidence of the opposite as positive news. When was the last time you read a scientific article which praises the “animal characteristic” found in humans? Allow me to be more specific. When was the last time you found a scientific survey which studied “Why do men fight to defend their territory” as a benefit to our understanding life?

It seems to me like there is an overwhelming desire to reflect only certain human characteristics in animals rather than animal characteristics in humans in order to establish a “more welcoming” atmosphere for such behaviors in humans. I don’t think it is a coincidence that the presence of homosexuality in animals far exceeds other articles. First, we are obsessed with sex. The second reason might have to do with what the article referred to as “lonely individuals to seek out connections” since homosexuals often find themselves as outcasts of society.

It seems to me that our fallen humanity’s desire for self pleasure is so strong, that we will not cease until we establish enough evidence that such desires are “just part of our animal heritage” rather than behaviors that should be frowned upon. I believe this is also related to why we choose only SOME characteristics.

I think there is another reason for this tendency. The more humans can create the impression that we are no different from the rest of the animals, the less we have to be responsible to God’s desire for us in our life. THAT is why I think this is important enough to blog at length on this. Anything that lends a false impression that we are exempt from God’s desire, takes us away from Him and is directly linked to the devil’s temptation that first lured Eve to ignore her obligation to God. This is our ancient fallen human struggle. As Saint Paul said,

For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. If, then, I do what I will not to do, I agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. I find then a law, that evil is present with me, the one who wills to do good. (Romans 7.15-21)

That is not to say there is no example of humans and animal, even wild animals, coexisting peacefully.

• Saint Mary of Egypt
• Saint Seraphim of Sarov

In both of these examples, it was the divine character of the saint which brought out the human peacefulness in the animal. This is quite different than that current trend. So if you wish to truly witness animals acting human compassion and love, then as Saint Seraphim said, “Acquire inner peace and a thousand around will be saved.” AND.....even the bears will sit peacefully with you. In the meantime, dogs are still dogs and people are still people.

The Forgiveness Challenge

With all the commotion making its way through the internet lately about the “ALS Ice Bucket Challenge” it planted an idea in my mind. What if we all took the “Forgiveness Challenge” instead? It requires no money. It requires no cold water. It requires no internet or social networking account. It requires only your desire to forgive everyone who sins against you EVEN IF they cannot repay you for what they have done.

In the Gospel of Matthew, we hear the ultimate “Forgiveness Challenge” explained. “’Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?’ Jesus said to him, ‘I do not say to you up to seven times, but up to seventy times seven.” (Matthew 18.21-22) This is followed by the parable of forgiveness (Matthew `18.23-35) which includes a king (God), a servant (you) and another servant (someone else). The king has called all his servants to settle their accounts with him, but in the face of not being able to repay the king, the servant (that’s you) begs to be given more time. The king, moved by compassion, forgives the entire debt. However the servant (that’s you again) refuses to do the same for the other servant (that’s someone else) so he is thrown into debtors prison (that’s hell) until he repays the debt, which we already know he cannot do.

Jesus “called you out” for the ultimate “Forgiveness Challenge” when He says, “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” (Matthew 18.35) You have 24 hours to complete this challenge or risk a lot worse than a bucket of ice water.

Courage and Hope

The media coverage this week presents us with the opportunity to witness true Christian courage and hope. In the face of struggle and illness, our faith is challenged, sometimes to the extreme. We may even find ourselves at the end of the line. It is at those moments that Jesus reminds us that faith the size of a mustard seed is enough to move mountains. It will be enough to get you through the struggles your face.

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Suicide is the Ultimate Sacrifice at the Altar of Self

I’ve been holding off, trying not to really, blog about the recent news of the suicide of popular actor and American hero Robin Williams. It was quite clear in the minutes and hours that followed the news of his death that anyone who dared to speak harshly about him or suicide should be prepared for a plethora of criticism with statements such as:

“You don’t know anything about depression.”

“How can you say such cruel things at a time like this?”

Some of the comments I’ve seen online have been downright cruel against anyone who chose NOT to honor the man for taking his life. HONOR? That’s what I said. Let me explain...

In a prepared statement his widow said,

“Robin's sobriety was intact and he was brave as he struggled with his own battles of depression, anxiety as well as early stages of Parkinson's Disease, which he was not yet ready to share publicly.”

From this statement we are to understand that his suicide could only be characterized as part of his brave fight with depression and other struggles. That is when I realized I had something to say. Giving up hope is NEVER brave.

But I don’t want to write specifically about Robin Williams. I only mention his situation since it was his suicide that brought it yet again into the public conscience. What bothers me deeply, and has for quite some time, which if you read my blog might be obvious, is that our society continues to run full speed ahead into a world dedicated to self.

People celebrate abortion as an expression of self rights.

Sexuality has devolved into pleasing the self through pornography, gender reassignment, same-sex marriage.

And now suicide is a brave example of self expression in the throngs of depression and other illness.

In a society which honors the self above all other relationships, I suspect we shall see an increasing trend toward this horrific end to life. And why not? After all, for almost thirty years life itself has been a matter of personal choice. Why not death? And if the media coverage of Robin Williams is any indication, it shall be seen as just another example of how we have the right to do whatever we feel is in our best interest. If we don’t want to suffer; no problem. It wouldn’t even surprise me if suicide became part of health care “management” to assist those who no longer want to suffer.

Christ said, “Whoever desires to come after Me, let him deny himself, take up his cross, and follow Me” (Mark 8.34) That includes suffering and especially NOT thinking of the self above all other relationships.

So why did I finally decide to blog about this? If you have any love for your family and friends, you will fight the temptation to characterize this suicide as anything other than what it really is; a tragic and cowardly expression of the loss of hope. It is NEVER brave to give up hope. Our hope is in Christ who conquered death for us, so that we might live with Him in a place where there is no pain, suffering or sighing, but life everlasting. Anything else is just simple selfishness.

Of course I would be remiss if I ended this post without reminding you the Church teaches that the state of our heart when we die is permanent. If we enter into death in a state of desperate hopelessness, THAT will our eternal condition. This is just one reason why the Church frowns upon suicide. We don’t what anyone to be eternally hopeless. That would be, and is already, hell.

What Does it Mean to Move Mountains?

In the Gospel of Matthew (and elsewhere) we hear Jesus state, “If you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” (Matthew 17.20) When was the last time you saw ANYONE moving a mountain “by faith” instead of dynamite or bulldozers? Did Christ mean something different?

St John Chrysostom offers some insight to understanding this claim of faith. “Where did they remove a mountain? I would make this answer, that they did far greater things, having raised up innumerable dead. For it is not at all the same thing to remove a mountain, and to remove death from a body. And certain Saints after them, far inferior to them, are said actually to have removed mountains, when necessity called for it.”

If the Apostles didn’t move mountains, it wasn’t for their lack of ability, but the lack of any NEED to move a mountain. Too often we hear this particular faith challenge as license to demand any particular miracle from God, and then we blame Him for not acting upon our demand. The ability to move mountains has been given to ANYONE whose faith is strong enough, but I’ve personally never met anyone who had that particular need.

And that is where genuine faith is critical. When we have genuine faith in God, even the smallest amount, we will know our real needs and focus upon those rather than so many other desires we treat as needs. As we hear during every Liturgy in honor of the Theotokos, “One thing is needful.” Forget about moving mountains; move your heart to be with Christ.

What are You Willing to Do to Make Your Dreams Come True?

All of us have dreams; dream vacations, dream jobs, dream homes, even dream families. We invest our resources of money and time preparing ourselves to accomplish our dreams. When we are faced with choices, any choices, we painfully weigh our options against their potential to help us accomplish our dreams. If any choice either works against our dreams or doesn’t at least lead toward our dreams, we quickly opt out for fear that our dreams won’t become a reality. We will do ANYTHING to make our dreams come true.

As we begin another Church year in September, I would like you to consider this question, “Do you dream about being in Heaven when you die?” If you do, and I presume you do, what are you willing to do make that dream come true? The Orthodox Christian Way of Life is designed to help you make this dream a reality. Here are some examples:

Attending Church Services as often as you can – We read of two glimpses into Heaven in the Holy Scriptures in both Isaiah (chapter 6) and Revelation (chapter 1). Moses was commanded by God (told to us in Exodus) to shape Old Testament Worship (the model for New Testament Orthodox Christian worship) with the understanding that when we are worshiping God in Church, we are preparing to experience Heaven. SO....the more time we spend in Church for worship, the more we will appreciate the reality of Heaven. Heaven isn’t a good day fishing, it isn’t a good day at the golf course, it isn’t a peaceful field of bright colored flowers. Heaven IS the angels and saints (that includes us) worshipping God ALL THE TIME. If you dream about being in Heaven, but you don’t enjoy being in Church, spending more time IN Church will help make your dream come true.

Living the Fasts and Feasts of the Church – Jesus Christ commanded, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” (Mark 8.34) The only way you will be able to enjoy Heaven is to learn NOW how to deny yourself and take up your cross. When you live the fasts and feasts of the Church, you are learning how to focus your entire existence around having a relationship with Christ. The Church, guided by the Holy Spirit, has established a CALENDAR which focuses your time, daily-weekly-seasonally, on growing closer to Jesus Christ. If you dream about being in Heaven, allowing your life to be shaped NOW by the Church to focus upon God all the time will help your dream come true.

Caring for the Poor – Christ directly connects our entrance into Heaven to serving the poor in the Gospel of Matthew (chapter 25.31-46). Caring for the poor is an act of love. God IS love, and He commanded “You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,' and 'your neighbor as yourself.” (Leviticus 19.18, Luke 10.27) If you cannot love your neighbor, and your enemies (Matthew 5.44), it will be impossible to enjoy Heaven. If you dream about being in Heaven, learning NOW to love your neighbors and enemies by caring for them, will help your dream come true.

Participating in the Whole Life of the Church – The life of the Orthodox Christian Parish is dedicated at all times to helping you make your dream of being in Heaven come true. The Divine Services, Bible studies, opportunities to serve the poor, fellowship through social events, house blessings, the Mysteries (Confession, Holy Communion, Unction, etc) special blessings (hospitals, newborns, adoption etc), special classes (Orthodoxy 101), and Parishes are always considering new ways to help you make your dream come true. The only part missing is YOU. What are YOU willing to do make your dream come true? It’s YOUR choice.

Questions and Answers: What do the Fathers say about mental illness?

In the final episode of our special questions and answers summer sermon series, we have attempted to share with you a brief introduction to how the Church Fathers may be able to guide us in understanding, or at least coping with, mental illness. Taken from the perspective of science as informer to the Church in terms of how we understand the human brain, the Fathers offer us the vantage point of understanding our original state, namely that humans were created in the image and likeness o God. In the case of mental illness as “not the normal” we may better understand the affect of sin on the human soul and mind, and work toward healing which is only possible in Christ.

Sometimes God is Right In Front of You; But Do You Recognize Him?

Each year toward the end of summer we hear the story of Peter walking on water. We hear about how Jesus chastises Peter’s lack of faith. We hear about how Jesus calms the storms that surround us. But what I want you to consider THIS year is that sometimes Jesus is right in front of your eyes, and STILL you don’t recognize Him, just as the disciples didn’t recognize Him when He came to comfort them during a late night storm.

The Gospel says, “How in the fourth watch of the night Jesus went to them, walking on the sea. And when the disciples saw Him walking on the sea, they were troubled saying, ‘It is a ghost!’ And they cried out for fear.” (Matthew 14.25-26) In the midst of the storm the disciples who had witnessed His power, were unable to recognize Him. What could have prevented them? What prevents you from recognizing Him?

The disciples were talented fishermen. They were likely very good sailors. Is it possible they were so focused on their own abilities to get them through the storm, they “had no need” to recognize Jesus had come to help? It wasn’t until they were at their last possible moment before Jesus said, “Be of good cheer! It is I; do not be afraid.” (Matthew 14.27) When all was said and done, Jesus had brought them safely through the storm and they declared, “Truly You are the Son of God.” (Matthew 14.34)

Don’t wait until the very last moment to recognize that God is right there in front of you. It could save you from a great amount of unnecessary stress.

Questions and Answers: Wedding Rings and the Meaning of Marriage

Did you know there was a reason why the Priest placed your wedding ring on your right hand? Are you one of the many who have changed your ring to your left hand to “fit in” to our American society? In this week’s episode of Be Transfigured! we will answer the question, “Why do Orthodox Christians wear their weddings on their right hand?” You may be inspired to change it back...if you have the courage. 

The Holy Things are for the Holy

With these words, we Orthodox Christians pray during the Divine Liturgy that the bread and wine having been presented may become, by the Power of the Holy Spirit, the Body and Blood of Our Lord and Savior Jesus Christ. In Orthodoxy “things” matter, because Jesus, the Divine Incarnate Word of God, entered into creation. The Holy Mysteries of the Church (Sacraments) are each indications that the Grace of God is manifested through His Creation. Even our own hands can become the vehicle of God’s grace when we help those around us.

For those who question the truth of blessed objects, myriad miracles can attest to their power throughout human history. If God can bring water from rocks, (read Exodus 17) why couldn’t He bring other blessings from other physical objects? In the New Testament we hear of “handkerchiefs and aprons” (Acts 19.12) brought from Saint Paul having miraculous healing powers.

But if physical objects can contain the healing power of God, they can also contain the evil works of demons. It concerns me that so many Christians carelessly involve themselves with items used for evil or other demonic purposes. If coffee grounds can be used by demons is it possible there might be residual evil present in the cup? Can tarot cards every really cease to be connected to darkness? Can practices designed to “communicate with other gods” ever be harmless?

The Orthodox Way is the way toward holiness, and we should never dabble in anything that does not convey God’s grace. The Holy Things are for the Holy; leave the unholy for someone else!

“They do not need to go away.”

With these words Jesus admonishes those who believe they are unable to give the sort of care needed for those around them. When the Disciples were not yet graced with the presence of the Holy Spirit, their weakness and doubt often was translated to become a lesson for those around them and for us today. In this example, Jesus was healing the multitudes when the disciples reminded Him, “This is a deserted place, and the hour is already late. Send the multitude away, that they may go into the villages and buy themselves food.” (Matthew 14.15)

Since they only had five loaves of bread ad two fish, they did not believe they had the ability to help the people. I believe most of us today would have, and often DO HAVE the same reaction. Our resources are so few, barely enough for us, that we could not possibly help those around us. And yet Jesus says, “They do not need to go away. You give them something to eat.” (Matthew 14.16) More than five thousand were filled that day with only five loaves and two fish.

When we allow our resources, no matter how few, to be used by God to help others, great things can happen. When we put the needs of others ahead of our own immediate needs, miracles can happen. Most especially when we allow God to work through us, lives will be saved. Next time you consider how little you have to offer, remember that God can accomplish greatness with what you already have. “They do not need to go away. YOU give them something.”